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Relationship between God and human beings in Genesis story
Gods having relationships with humans in the bible
Gods having relationships with humans in the bible
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The Old Testament of the Bible gives many examples of how God interacts and provides for man. However, there are a few changes in God’s behavior with man throughout the story. A good example of these changes would be the God in the Book of Genesis compared to the God in the Book of Job. The ways in which God forms and maintains relationships with his people varies in these two stories but one thing that stays consistent is his ability to provide in the end.
In the first chapter of Genesis we can see the first relationships God creates with man. God makes man in his own image so that he may have relationships with them which is unique in that man is the only one of God’s creations that he gives the ability to do this. In both stories, we see that God is the
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In the beginning of Job we see God sacrifice Job to Satan’s tests. God is a just and forgiving being but in this piece of the story God allows Job to be tortured even though he did nothing wrong. After Job has been ripped apart by Satan, we see Job question God’s justice for Job does not understand what he has done to receive this treatment. Job continues to suffer and grieve his current situation and even has friends tell him that he must be in the wrong and still God says nothing to Job. God continues to not communicate with Job which is very different from how he handled his relationships with his followers in Genesis. When God does finally communicate with Job it does not seem that it is solely to rescue him from his sufferings but to lay to rest the accusations of Job’s friends about God’s ways. God speaks to Job’s friends as if he does not know them. In the Book of Job is where we see that God has begun to allow his people to form relationships with him if they chose. God does not impose himself on them like he did with Adam and Eve. If the people come to him and form a relationship with him then he will begin to bless
God uses Jesus to help the population in all different ways. Jesus helps the blind see, he clothes the poor, and overall, can cure anyone who is worthy. God shows his presence through Jesus so the people of earth have someone to follow. Even today we see God work his wonders even without the presence of Jesus. God shows miracles which no one would believe if they were not reality. God’s presence in the world is mediated through nature and reality as seen in the readings of The Gospel of Matthew and The Book of Exodus.
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
In the beginning God created the heavens and the earth (Genesis1:1.) God’s perfect wisdom created everything. In Genesis 1 and 2 we can see that God has loving and gentile nature when He created the earth and heavens. God created man in his image and we are the only creation that God breathed in the breath of life for human beings (Genesis 2:7). God did not do this for any of other creations but only for humans. The Bible has many scriptures that tell us how creative God is. Genesis 1;26 states “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” God created all of this for us to have fellowship with him.
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
Where Genesis I describes a more ordered creation - the manifestation of a more primitive cultural influence than was responsible for the multi-layered creation in Genesis II - the second creation story focuses less on an etiological justification for the physical world and examines the ramifications of humankind's existence and relationship with God. Instead of Genesis I's simple and repetitive refrains of "and God saw that it was good" (Gen 1:12, 18, 21, 25), Genesis II features a more stylistically advanced look at "the day that the LORD God made the earth and the heavens" (Gen 2:4). While both stories represent different versions of the same Biblical event, Genesis II is significantly more complex than its predecessor and serves both to quantify the relationship between God and his creations and lay the foundation for the evolving story of humankind as well.
Throughout the course of Job's trials, he begins to experience internal conflict. "My thoughts are resentful, for God's hand is heavy on me in my trouble. If only I knew how to find him, how to enter his court, I would state my case before him and set out my arguments in full; then I should learn what answer he would give and find out what he had to say." (Job 23:2-5) As a result of this internal conflict, Job begins to question the actions of God, and whether or not he deserved his `punishments.' At this point in the Book of Job, Job's friends and kin are led to believe that Job has sinned and must repent. The reader is left to debate whether Job is being naïve or whether he is actually making conscious to endure God's `punishments' in an attempt to get to heaven.
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed not only out of loyalty to God but also because of their high moral character.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
Why does God allow Satan to cause such tragedy in Job’s life, a man whom God has already acknowledged as “my servant Job, that there is none like on the earth, a blameless and upright man, who fears God and turns away from evil?”(1.8) From the beginning, it is known that Job is in no way deserving of his injustices, so a reason must be given. God gives Job an opportunity to prove that under any circumstances Job will still have faith. This simply a test for Job. The whole Book is a “double” journey for Job -- he shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.
This is better explained when one understands God’s character. God has an insatiable desire to know His creation, the human being. Much like a parent yearns to interact with their developing child, so God enjoys continual interaction with humankind. The child images the parent in a way like humankind images God. To image God, is to be like but not the same. But, much like there is an emotional and spiritual disparity between the child and parent, there is also a disparity between God and humankind. Much like a parent provides protection and direction to their children, so does God to His creation. However, one understands that a ...
...ed a part to him. First we see God as omnipotent then we see God asking where Adam and Eve are hiding (Not being omnipotent). With the creation of mankind God loses some part of his Godliness and he gains some humanity. God has a little human in himself and we have a little God in us. But the main point still is the same, God is the authority over man and will remain this way. I also feel that the God in the bible is truly no different than the Gods of Greece for example. The God of ancient Greece acted just like humans, the only difference was that they were immortal. The God of the bible seems to act just like humans, shows love, anger, regret, learns from mistakes and so forth. So in the end God shows flaws and learns from mistakes. God is like humans, maybe this is why we don?t understand God sometimes because we can?t understand other people and their actions.
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.
In Genesis, God made one male and later one female companion for him from his rib. In Egyptian lore, Neb-er-tcher created multiple men and woman from his tears at the same time, as shown when he states “…I gathered together my members, and I wept over them, and men and women sprang into being from the tears which came forth from my Eye.” Another apparent difference between the two texts is displayed when Neb-er-tcher creates two more Gods from his own being. Where Neb-er-tcher expanded the divine hierarchy, in Genesis, God remained the sole deity.