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Puritans and witchcraft
Women in colonial America
Witchcraft trials between the years 1603 to 1712
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Recommended: Puritans and witchcraft
New York, New York: W. W. Norton & Company, 1998. Kindle Edition.
In her book titled, The Devil in the Shape of a Woman, historian Carol F. Karlsen looked to portray the relationship between gender and the witch craze that encompassed much of New England during the Early Modern era. First published in 1987, Karlsen work proved to be groundbreaking as it focused solely on the female and their position in colonial America’s Puritan society. Her research, spanning the course of 80 plus years, suggests that those prosecuted and accused of witchcraft were generally older, independent women. These women, Karlsen claims, were branded witches because, in some form or another, they disturbed the social hierarchy put in place by Puritan religious and economic principles. Presenting such a strong argument on the foundation of a wide variety of evidence, The Devil in the Shape of a Woman proves to be an enlightening look into colonial New England’s witch hunt.
Carol Karlsen, being a renowned historian whose focus lies in American social and cultural history, proves well qualified to write on topics
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It is in this second section of Karlsen’s work that she can be seen using a plethora of primary sources in order to determine the demography of the female witch. Throughout this section of her work, Karlsen can be seen portraying her finding in the form of demographic tables, as she groups the female witches of New England by age, marital status, and inheritance patterns (Locations 889, 903, 920, 1128, 1205, 1225). This use of supplemental material allows the reader to better understand the mixed statistics that Karlsen is trying to portray. Eventually, Karlsen concludes that independent, older women, who had, or eventually would, acquire economic authority through the form of property, were most likely to be accused of witchcraft (Locations 1273,
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
The Devil in the Form of a woman by Carol Karlsen details the particular treacheries towards several women of all ages inside colonial The us. This particular thought ended up being created by the male driven culture of the Puritans.. Other than as an evident disciple to the activist institution connected with traditional imagined, the girl delicate factors the particular criticalness connected with witchcraft allegations for ladies inside New England. She contends for that relevance and criticalness connected with women's areas in the devouring madness connected with witchcraft inside seventeenth century United States. She unobtrusively states that many diversions were being used to mince away witchcraft practices along with the publication of material describing the matter. This describes that a certain type of woman gambled denunciation away from scope to help the woman group gain correct portrayal in the public forum.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
Starkey, Marion L. The Devil In Massachusetts: A Modern Inquiry Into The Salem Witch Trials. London: Robert Hale Limited.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Karlsen, Carol. The Devil in the Shape of a Woman. (New York: Vintage Books, 1989), 2.
In today’s times, witches are the green complexed, big nosed ladies who ride around on broomsticks at Halloween. Back in the 1600’s, witches looked like average people, but they worked alongside the devil. Salem, Massachusetts, was a religious town of Puritans. They were strong believers in God, and had believed that witches were the devils workers. Everything was usual in Salem in 1692, until, 9-year-old Elizabeth Parris and 11-year-old Abigale Williams had sudden outbursts of screaming, contortions and convulsions, the doctor came and diagnosed witchcraft (Blumberg, Jess) And from this time on, the people of Salem believed there were witches all around them.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
Although witch trials were not uncommon in Puritanical New England, none had reached such epidemic proportions as Salem. In 1691 the mass hysteria began when several young girls dabbled in witchcraft and began acting strange. When villagers took notice the girls were seriously questioned and so they began naming people, mainly woman, who had supposedly bewitched them (Boyer, p66). Several other who had been accused were woman displayed ‘unfeminine’ behavior and those who
The witch is both vulnerable and a powerful figure. The resulting tension between power and powerlessness as a response to laws created by those in power, rather institutionalised power: men, can be seen as expressed through such binary metaphors as that of physical strength and beauty versus weakness and ugliness, kn...
The battle between what is right and wrong is a classic struggle that has existed from the beginning of time. The most honorable people face the crossroad of choosing either the angel’s path or the devil’s; one path leads to an honest yet difficult life while the other is an easy and selfish one. Throughout history, women have been portrayed as the reason of Man’s downfall. The male dominated world has created stereotypes to blame females for their defeats due to ignorance. Leo Tolstoy’s “The Devil” explores the dichotomy of the objectification of women as the angel and the devil.