The Degenerate Arab Edward Said argues in Orientalism that the American media and literature represents the Arab male as a "degenerate." This charicature most assuredly applies to the film Not Without My Daughter. Said says that the pop culture Arab in the United States is "associated either with lechery or bloodthirsty dishonesty. He appears as an oversexed degenerate, capable, it is true, of cleverly devious intrigues, but essentially sadistic, treacherous, low" (286). He is seen as a "colorful scoundrel," maliciously violent, and is represented as having "mass rage and misery, or irrational (hence hopelessly eccentric) gestures" (287). Said concludes that the function of this discourse is "a Western style for dominating, restructuring, and having authority over the Orient" (3). The Occident’s stereotypical portrait of the Muslim Arab is self evident in Not Without My Daughter. The degeneracy of the male Muslim is seen in his relationship with women, the culture he has created around himself, and his role in his family and society in general. Dr. Mahmoody is the man who is chosen (by the Occident) to be the representative of his society in this film. He is a deceiver, a trickster, a religious extremist, a sexist, a wife abuser, and a kidnapper. He is one who yearns for a woman of the West and captures her, keeping her a hostage to his very whim. The "lechery and blood thirsty dishonesty" of the Arab is portrayed through the actions of Dr. Mahmoody who seems like a good guy while in America. After several years of marriage Mahmoody convinces his wife to take their daughter Mahtab and come with his to Iran for a visit. He swears on the Holy Koran that no harm will come to her and their child and that they will only be in ... ... middle of paper ... ...ent wants to maintain a dominance and superiority over the Oriental. While the desire for dominance may be a true motive in regard to the Occidentalism of Europe in an earlier century, America’s concern appears to be based more on the fear that the Arab wants to take over the world. The oppressive and violent depiction of the behavior of the Arab male stands in total opposition to the American ideals of freedom and liberty. Having fought the attempts of world domination by Germany and Japan, as well as weathering the Cold War, which threatened the world with Communist domination, the Arab appears to be the next enemy on the horizon who threatens freedom and world peace. If the American viewer of Not Without My Daughter believes this movie is an accurate portrait of the Muslim, the viewer probably feels that the Arab is a real threat to world peace and stability.
Critics have already begun a heated debate over the success of the book that has addressed both its strengths and weaknesses. The debate may rage for a few years but it will eventually fizzle out as the success of the novel sustains. The characters, plot, emotional appeal, and easily relatable situations are too strong for this book to crumble. The internal characteristics have provided a strong base to withstand the petty attacks on underdeveloped metaphors and transparent descriptions. The novel does not need confrontations with the Middle East to remain a staple in modern reading, it can hold its own based on its life lessons that anyone can use.
Joyce, James. “Araby”. The Norton Anthology of Short Fiction. Eds. R.V. Cassill and Richard Bausch. Shorter Sixth Edition. New York: W.W. Norton and Company, 2000. 427 - 431.
Joyce, James. “Araby.” The Norton Introduction to Literature, Shorter Eighth Edition. Eds. Jerome Beaty, Alison Booth, J. Paul Hunter, and Kelly J. Mays. New York: W.W.Norton.
Movies, one can argue, are one of America’s greatest pastimes. Unfortunately, after 9/11, films have become increasingly prejudiced against American Muslims. In movies Muslims are frequently portrayed negatively. According to James Emery, a professor of Anthropology, Hollywood profits off of “casting individuals associated with specific negative stereotypes”. This is due to the fact that viewers automatically link characters with their clichéd images (Emery). For Muslims, the clichéd image is of the violent fundamentalist, who carried out the terroristic attacks on 9/11. As a result, the main stereotypes involved in movies display Muslims as extremists, villains, thieves, and desert nomads. An example of a movie that has such a negative character role for Muslims in film is Disney’s cartoon Aladdin, depict...
James Joyce's use of religious imagery and religious symbols in "Araby" is compelling. That the story is concerned somehow with religion is obvious, but the particulars are vague, and its message becomes all the more interesting when Joyce begins to mingle romantic attraction with divine love. "Araby" is a story about both wordly love and religious devotion, and its weird mix of symbols and images details the relationship--sometimes peaceful, sometimes tumultuos--between the two. In this essay, I will examine a few key moments in the story and argue that Joyce's narrator is ultimately unable to resolve the differences between them.
In the Middle East it was male-dominant, male’s had all the control in the family. Women’s rule in life was to give birth too many children to continue the family blood line and take care of them, while the men go to work and come home find something for them prepared to eat. Men were the head of the house, whatever they said, had to be obeyed. Women were limited in their rights, even in marriage they weren’t asked for their opinion, “Would you like to marry this guy?” But rather they were forced by their family members to participate in arranged marriages. In this story we see that the slave woman had no rights, this woman obeyed them without saying a word. In addition, to this she was a slave, and slaves had no rights when it came to their master’s commands. She didn’t have a choice but rather obeyed what the master said even if she didn’t agree. Women were mistreated sometimes by men. "Bring the mule’s nose-bag along with you," he added to the groom; "she has not finished her feed, I think; when we get to the palace, put the bag on her again—she can eat the rest of her fodder while I am with the caliph. “Hear and obey," said the groom "(Portland, Maine: Wheelwright, 1955, p 310-313). One can see in this quote that they placed a bag over the girl and limited to when should she eat. The woman was treated as if she was a toy, played with for a while and then placed to the side when they were
“To say pan-Arabism is ‘dead’ would be inaccurate- because it was never ‘alive,’ in any meaningful sense, in the first place.” Assess viewpoints for and against this argument, with special reference to at least one appropriate country.
In the first scene we observe a Muslim man inside a firearm store, attempting to buy a gun. The owner is a white Caucasian male that presents a negative attitude towards the customer because of his Muslim background. This feeling triggers in the owner, negative attitudes based on the assimilation and stereotypes with the Muslim race. Being immediately associated with the Al Qaeda terrorist group, which was responsible for suicidal bombers that have killed thousand of Americans.
The omnipresence of the American and European culture in the countries of the Middle East is a universally recognized phenomenon. The culture, thoughts and status quo of the people have been and continually are being changed and challenged due the mass spread of American goods and ideas. The American national culture largely revolves around the wants, needs and goals of the individual. As the one of the greatest superpowers of the time, its influence on the global community towards the focus on the individual is nothing short of inevitable. The movies, clothing and new age mentality of America are sending all people regardless of age, upbringing and locale, into a grand scale social transition. The Arabs and Muslims beliefs, traditions and entire state of being are no longer as they were 20 or 30 years ago. The women of the novels, Nadia, Fatima, Umm Saad, Maha, Asya, and Su’ad, each living in various Arab countries with unique situations of their own, all are united on the common ground of American introduced idea and concepts of individualism through such venues as feminism, capitalism, sexism and consumerism which adversely affect their society.
There are billions of movies around the world whether it involves comedy, horror, drama, action etc. There are also many movies that include different races and cultures such as Italians, Greeks, Britain’s, Africans Americans, Arabs and so many more. What I will be focusing on is how Arabs are portrayed in movies. Many movies that are encountered around the world which include Arabs are very informative, interesting and rich in history. What I will be writing in this paper is how Arabs are portrayed in “You Don’t Mess With The Zohan” and analyzing is as well. A famous actor named Adam Sandler was the main character in this movie in which he also produced this comedy genre movie. Even though this movie didn’t get the best ratings, reviews and it was stereotypical in a way, however, I liked it because of the fact that it involves Israel’s and Palestinians and since I am a Palestinian, I was interested in watching this movie, even if it upset me because it reminded of what is currently going in Palestine now and the fact that they tried to make Zohan look like an angel in this movie. However, Palestine and Israeli has been an issue for thousands of years and this movie touches some base on it. So I will be giving a description of this film, my opinion on it and some history that involves this film about the Palestinians and Israel’s.
The first essential means by which the writings can be connected is through the settings of both the authors and the writings presented. Some basic research of both Nawal El Saadawi and Laurie Penny will expose the underlying beliefs held by both authors, namely feminism, or essential human rights in general. The society and culture of both Britain and Egypt provide ample opportunity for one to conn...
In James Joyce’s Araby, a young boy finds himself in love with an older girl. The girl, Mangan’s sister, refuses to love him back and instead ignores him. This crushes the boy and makes his hunger for her even more stronger. He sometimes finds himself hopelessly alone in the darkness thinking about her, awaiting for the day she would recognize his devotion to her. “ At night in my bedroom…her image came between me and the page I strove to read (805).” “At last she spoke to me (805).” She asked him if he was going to attend a popular carnival called Araby. Unfortunately, she was unable to go, and it was up to him to bring her something back. This became his journey and adventure that he could not wait for. “I wished to annihilate the tedious intervening days (805).” When he finally arrived at Araby he found himself, once again alone in the darkness, due to the fact that it was closing time. Nearly all the stalls were closed down already, except one. When he approached to the open stall to buy a special present for his loved one, he was by the saleswomen’s mean and annoyed tone of voice, when she asked him if he would like to buy anything. “She seem to have spoken to me out of a sense of duty (807).” His only response was a disappointed “No thank you (807).” He was obviously heartbroken and shocked that he was unable to accomplish his task, and make the love of his life love him the same way he loves her. This young boy is introduced to disappointment of disillusionment through the themes of isolation, dark and light images, and hopelessness an decay.
Written in 1914, James Joyce’s “Araby” is the tragic tale of a young boy’s first hopeless infatuation with a neighborhood girl. The young boy lives in a dark and unforgiving world.
Perhaps the main reason I liked this book was the unfaltering courage of the author in the face of such torture as hurts one even to read, let alone have to experience first-hand. Where men give in, this woman perseveres, and, eventually, emerges a stronger person, if that is even possible. The book’s main appeal is emotional, although sound logical arguments are also used. This book is also interesting as it shows us another face of Nasir – the so-called “champion of Arab nationalism” – who is also the enemy of pan-Islamism. The book is also proof of history repeating itself in modern-day Egypt.
Birth and death in the Arab culture has being one of the most interesting topics that is being discussed more frequently. When people talk or hear about the Arab culture they tend to think about different things about them like they are being considered as terrorist, they oppress their women and many things like that. But we tend to forget that this people, the Arabs are also human beings that they have normal day-to-day activities like people in the other part of the so-called westernized world.