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Critical appreciation on kubla khan
Critical Analysis of Kubla Khan
Kubla khan poem essay by samuel
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In Samuel Taylor Coleridge’s poem “Kubla Khan”, the narrator offers a host of fantastic imagery relating to a fictional “pleasure dome” constructed by the Mongolian emperor Kublai Khan. Coleridge professed ignorance of the poem’s meaning, saying only that it was a fragmented memory of a dream, but an analysis of the symbolic imagery of the poem through the lens of psychoanalytic interpretation will show that the poem is a study of the nature of creativity and imagination and the dangers associated with it. This interpretation of the poem takes into account Coleridge’s personal psychological profile, as well as endowing the poem with a more generalized illumination of the human condition.
Coleridge’s first two stanzas describing the beautiful pleasure dome are not only a description of nature as seen by the romantic idealist, but also point out a disturbing flaw in this ideal. The gardens and woods and meadows are all portrayed as still. They lack the vital energy that manifests itself in a dynamic setting. Rivers are traditionally symbols of life and of vital energy, but the river Alph is portrayed as flowing through a set course down into a measureless sunless sea, the water that it supplies to the land around it being only a fraction of its potential. This image represents a state in which one is bound to stagnation by one’s own system for viewing and ordering the world (Lawall 813-815).
In this pleasure dome there is a chasm described as “holy and enchanted” but also as “savage”. Typically, underground spaces are a reference to the subconscious, and this chasm is such a space. As a cleft in the earth, it offers access to something much deeper than the superficial reality that is offered by the ordered gardens and ground...
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...is a sacrifice that will be destroyed after only a brief time.
Works Cited
Allen, N. B. A Note on Coleridge's "Kubla Khan”. The John Hopkins University Press. MLN, Vol. 57, No. 2, Feb. 1942, pp. 108-113. http://0-www.jstor.org.library.uark.edu/stable/2911139
Bahti, Timothy. Coleridge's "Kubla Khan" and the Fragment of Romanticism. The John Hopkins University Press. MLN, Vol. 96, No. 5, Comparative Literature, Dec. 1981, pp. 1035-1050. http://0-www.jstor.org.library.uark.edu/stable/2906232
Heninger, S.K. A Jungian Reading of "Kubla Khan”. Blackwell Publishing. The Journal of Aesthetics and Art Criticism , Vol. 18, No. 3, Mar. 1960, pp. 358-367. http://0-www.jstor.org.library.uark.edu/stable/428160
Lawall, Sarah, ed. The Norton Anthology of World Literature Volume E: Kubla Khan. 2nd. New York, NY: W.W. Norton and Company, 2002. 813-815. Print.
Damrosch, D. , & Pike, D. L. (Eds.). (2008). The Longman Anthology: World Literature. New York, NY: Pearson Education Inc.
Lawall, Sarah,et al. The Norton Anthology of World Literature. 2nd ed. Volume A (slipcased). Norton, 2001. W.W. Norton and Company Inc. New York, NY.
Despite the Romantics valuing of nature, the direct threat to the natural habitat marked by the presence of soot around steel manufacturing towns due to the Industrial Revolution catalysed increased support in Pantheism which valued the unity between man, God and nature. A Pantheist himself, Coleridge’s This Lime Tree Bower My Prison (1816) follows the persona’s wishes to accompany his colleagues upon an expedition after suffering a scald. The persona’s initial exclamation “This lime-tree bower my prison!” which metaphorically accentuates his physical constraints contrasts with his affectionate tone after a period of reflection in “This little lime-tree bower” exploring the transformative capabilities of imaginative contemplation with regards to changing perceptions of physical boundaries within nature. Furthermore, the Biblical annotations in the descriptions “Ye purple heath-flowers! richlier burn, ye clouds!” and “the many steepled-tract magnificent / Of hilly fields and meadows” elevates nature to an equal status as God reflecting Pantheist values and the vivid imagery explores the impact of imagination in transcending physical constraints and enabling the individual to explore nature. Hence, through the power of imagination, one is able to transcend the physical
American Literature. 6th Edition. Vol. A. Ed. Nina Baym. New York: W.W. Norton & Company. 2003. 783-791
Puchner, Martin, , et al. The Norton Anthology of World Literature . Third. a. New York: W.W, Norton & Company, Inc., 2012. 230-331. Print.
Wolfson, Susan and Peter Manning (eds.). The Longman Anthology of British Literature: The Romantics and Their Contemporaries. Volume 2A. New York: Longman, 1999.
Literature of the Western World, Volume 2. 4th edition by Brian Wilkie and James Hurt. Upper Saddle River, NJ: Prentice-Hall, Inc., 1997.
Khaled Hosseini, author of A Thousand Splendid Suns, is indisputably a master narrator. His refreshingly distinctive style is rampant throughout the work, as he integrates diverse character perspectives as well as verb tenses to form a temperament of storytelling that is quite inimitably his own. In his novel, A Thousand Splendid Suns, he explores the intertwining lives of two drastically different Afghani women, Lailia and Mariam, who come together in a surprising twist of fate during the Soviet takeover and Taliban rule. After returning to his native Afghanistan to observe the nation’s current state amidst decades of mayhem, Hosseini wrote the novel with a specific fiery emotion to communicate a chilling, yet historically accurate account of why his family was forced to flee the country years ago.
Damrosch, David and David L. Pike. The Longman Anthology of World Literature Second Edition. Pearson Education, Inc., 2009.
Domrosch, David. Longman Anthology of World Literature, The, Compact Edition. 1st Edition. Pearson College Div: Longman, 2007. Print.
...ubla Khan, the imagination is more of a physical, creative force, with more raw power than finesse. With it, works such as a pleasure-dome full of physical paradoxes can be inspired, created, and described, far better than with the words of a critic alone “A sunny pleasure-dome with caves of ice!”. The Rime of the Ancient Mariner has it that the imagination is more of an intangible force, subtle yet with as much power as the imagination in Kubla Khan. It connects the huge array of creatures on the Earth together, and without the imagination, they would, die in the end, one by one.
Although both “Kubla Khan,” by Samuel Coleridge and “Ode on Grecian Urn,” by John Keats are poems originating from the poets’ inspiration from historical figure, the two poems convey different messages through their respective metaphors. While Coleridge emphasizes on the process of creating a Romantic poem, Keats expresses his opinion about art by carefully examining the details of the Grecian urn.
In a vision once I saw: (.) That with music loud and long. I would build that dome in air (37-46). “Xanadu” is a wonderful “Paradise” of fantasy, but Coleridge draws the reader back to reality with the word “I.” He immediately transitions from describing visionary objects to explaining his own poetic challenge. The “pleasure-dome” mirrors the poem, and Kubla Khan mirrors Coleridge.
with the alliteration of the frst five lines : "Kubla Khan'', ''dome decree'', and ''sunless sea''. Coleridge interlaces short exclamations (''but oh!'', ''a savage place!'') and exageratedly long exclamations (''as holy and enchanted as e'er beneath a waning moon was haunted by a woman wailing for her demon lover!'') reinforces the feeling of flowing which is related to the time ''ticking'' irregularly away, creating a sense of timelessness.
Puchner, Martin. The Norton Anthology of World Literature. Vol. A. New York: W.W. Norton &, 2012. Print.