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Viking history and culture
The vikings history culture
Viking history and culture
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Vikings
Vikings were both savage and civilised. John Bareham stated this idea. They lived savagely in a civilised way. They raided and plundered as a career, to provide wealth for themselves and family. If Vikings did not have a fuse between being savage and civilised, they would not be the people in our history books today.
In source 1, Ivar the Boneless’ Vikings killed Edmund, King of East Anglia by tying him onto a tree, then using him as target practice. Arrows shot him many times. The suffering of Edmund shows the cruelty of the Vikings. Of how they did not kill him fast. Rather they let him endure the long and agonising death. The source is somewhat reliable due to the age of the artwork. No one here alive is to prove if that picture is true or false. This makes the source somewhat reliable. As a result, this source shows the cruelty of Vikings.
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Defenceless women and children even. The savageness of the Vikings are shown by the fact that Vikings killed people as a sense of pleasure. This source is probably reliable because the information was rather recent. This statement proves that John Bareham (1976), Vikings slaughtered many people for the sake of entertainment. Defenceless women and children even. The savageness of the Vikings are shown by the fact that Vikings killed people as a sense of pleasure. This source is probably reliable because the information was rather recent. This statement shows that Vikings were
When the Vikings reached the New World, they called the native inhabitants (American Indians or Native Americans), “Skræling.” There has been much debate as to what exactly this word or label meant. Some translate it as “skin wearers,” which may be true as to how they described them, being the Norse generally wore woolen or linen clothing and North American Natives generally wore animal skins. But there was one additional thing puzzling about the Norse and the Skræling. The Viking explorers weren't curious or baffled by these new people. As if, they'd come into contact with people like this before and their way of life. 500 years later, when other Europeans had come to the New World (The Americas), they were ultimately curious of these strange new people and their ways that they had never seen before. But not the Norse, the Norse hint that they have come into regular contact with people like this on a fairly regular basis.
Have you ever wanted to avenge a wrong doing done unto you? Well, the characters in Beowulf will stop at nothing to achieve vengeance. Revenge is so immensely practiced that it is a common act to pay of a deed done by an offender. However, a payment or truce does not satisfy the desire for revenge in the Poem. Every time a Character precedes to make peace, it eventually falls apart by a desire to avenge loved ones. This desire is usually upheld until someone is no longer left to be avenged or no one is left to avenge those whom they loved. This, although it may not seem so, happens commonly in this epic.
When we hears the term Viking an immediate image of bloodthirsty men with long beards and horned helmets is conjured up in our minds. This is the image the historical sources have given us, and it is partly true. Vikings were merciless when raiding, but they were peaceful when they traded. Their navigational technology was exceptional, and the ones who settled in foreign lands contributed greatly to the lands’ culture.
The Anglo-Saxons prior to 1000AD were as a race fierce. They possessed great courage. Beowulf reflects their fierceness and courage in a variety of ways. Beowulf complains to Unferth in the Danish court: “Grendel would never have done such horrors … if you were so fierce as you suppose.” The hero, who had earlier killed nine sea monsters, opted to face Grendel in mortal combat WITHOUT sword or shield or the assistance of others: “but I shall seize my enemy in my hand grip and fight.” Later when the hero’s sword failed against Grendel’s Mother, he remained “resolute” and seized her by the shoulder and fought till victory came. Thus “Beowulf, fierce in war, received the cup from Wealhtheow.” Later, the hero went up against and killed Daghrefin, the Huga champion, without weapons: “Nor was my sword his death, but my hand grasp broke his bone-house, tore out his surging heart.” After fifty years of kingship, when the fire dragon molested his people, Beowulf, the old man, did not lose his fierceness; he was “ready to die … life from body parted … I am brave in mind.” In the final battle brave Wiglaf showed his own fierceness and advanced to help his lord who was englulfed in flames: “With him I will embrace the fire … he doesn’t deserve to suffer alone.”
Meaning, their true nature will be exposed. That nature is surely savage. For example, when you watch little kids, you tend to notice that if one has a toy, the other will start a fight just to get a toy. Since the kids don’t know the difference between right and wrong, they’re just expressing themselves naturally, which happens to be savagery. Here is a quote from Golding from chapter 4 of his book that proves that rules are the basis of civilization.
TheVikings have been sailing for thousands of years (Steel 1). The Vikings traveled for 2 years this was called a Vikings trial (Steel 1). They would go out in search for land and new wonders in life. They would build their own boats out of wood and hides of animals. They were known as the best sailors of their time.
In society, cruelty often leads to dehumanization, but it can also be the reaction to dehumanization. Perpetrators are either idolized or villainized, while victims tend to be blamed for the actions committed against them. In Beowulf, cruelty is used as a social crutch, as well as a symbol of humanity, or the lack thereof. Barbarity, and the intent behind it, is what makes the heroes and the villains one and the same in Seamus Heaney’s translation of Beowulf.
The action of inflicting harm on someone for a wrong suffered at their hands is known as revenge. Revenge is a natural human instinct and it can be displayed in many different ways. People want to get back at others who have wronged them, this either happens quickly or it becomes a long process. In the epic poem Beowulf, revenge is taken when Grendel and Grendel’s mother attack the Herot and when Beowulf kills Grendel’s mother and the dragon; this is also prevalent in today’s society when opposing gang members kill each other, when people are oppressed by their government, and when a country or group retaliates to attacks.
There is no other experience in history where innocent African Americans encountered such a brutal torment. This infamous ordeal is called the Middle Passage or the “middle leg” of the Triangular Trade, which was the forceful voyage of African Americans from Africa to the New World. The Africans were taken from their homeland, boarded onto the dreadful ships, and scattered into the New World as slaves. 10- 16 million Africans were shipped across the Atlantic during the 1500’s to the 1900’s and 10- 15 percent of them died during the voyage. Millions of men, women, and children left behind their personal possessions and loved ones that will never be seen again. Not only were the Africans limited to freedom, but also lost their identity in the process. Kidnapped from their lives that throbbed with numerous possibilities of greatness were now out of sight and thrown into the never-ending pile of waste. The loathsome and inhuman circumstances that the Africans had to face truly describe the great wrongdoing of the Middle Passage.
The Norsemen were feared for hundreds of years. They came from Scandinavia and raided both the known and unknown world. They were great warriors, raiders, shipbuilders and leaders. The Norsemen were pagan, their obedience to the gods and their leader Odin. Religion was an important part of their life and death. In life, the Vikings strived for is Valhalla (the great mead hall of the gods and fallen warriors) in Asgard. Only the most honorable warriors, who dies in battle or if executed by the way of blood eagle (the victims will be on his knees and held up by two hooks and they take an ax to his back to break away the ribs, then take his lungs and place them on his shoulders) without making a sound, will go to Valhalla. Their social behavior was based on an unwritten system of honor or code of ethics. Their moral code was determined by the gods but rather honor. Honor went a long way in Viking culture, it was the most defining attribute a man could have. A man of honor was a principled man, he gave moderation, was generous and hospitable, he would offer a helping hand to a friend in need. This included allying himself with his friends against his friend’s enemies. A man of honor also never forgot to be a foe to his enemy. A Viking never wanted to be a man of disgrace. This is the opposite of a man of honor, and because every man lived his life as a member of an extended family-circle, he could easily bring disgrace to his entire family - including his forefathers. Therefore, it was intolerable for a free man to live in such a fallen state. If he was disgraced, he could only restore balance in his social system by confronting the source of his fall from an honorable status. Thus, revenge was a key component of this social system, ...
Violence is a recurring theme for many stories, particularly in the York Play of the Crucifixion and Beowulf. The York Play of the Crucifixion went into detail of the soldiers’ task to crucify Jesus. Violence was a reflection of their job and of the times at hand. Beowulf is a heroic story of how one man concurred many monsters, his violent acts made him superior to others, making him a great King. This glorified him amongst the people. These two stories utilize violence in different aspects, while at the same time uniting their enjoyment to inflict more pain to their adversaries.
Scientists of the nineteenth century speculated that humans were on an evolutionary scale that ran from savage to civilized. The Europeans were considered to be at the highest point yet achieved by humanity -- the civilized. Peoples and races not yet encountered by the Europeans were placed further down the list, and were referred to as savages. Although the Europeans believed they had reached the height of civilization, remnants remained of their own savagery. Throughout the novel Heart of Darkness there is reference to the idea of civility versus savagery - this is also true of the movie Apocalypse Now.
World War One had an inevitable effect on the lives of many young and naive individuals, including Wilfred Owen, who, like many others, joined the military effort with the belief that he would find honour, wealth and adventure. The optimism which Owen initially had toward the conflict is emphasised in the excerpt, in which he is described as “a young poet…with a romantic view of war common among the young” (narrator), a view which rapidly changed upon reaching the front. Owen presents responders with an overwhelming exploration of human cruelty on other individuals through acts of war and the clash of individual’s opposed feelings influenced by the experiences of human cruelty. This is presented through the horrific nature of war which the
Typically, the image of a Viking is a barbaric, bearded man plundering and destroying a neighboring village. This is actually the stereotypical viewpoint. In actuality, Vikings, have a very different image. For example, Vikings did not wear furry boots or furry armor, they did not have horned helmets, they invaded Britain, and they also were the first to discover America! They were also experts in nautical technology, crafts, trading, warfare and many other skills (Jonsson 1). With all of these traits, the Vikings seem like an unstoppable force in the European continent. But, who were the Vikings? The Vikings were actually venturesome seafarers. This means that they were travelers who were constantly exploring and looking for new areas of land. There roots can be traced all the way back to 6000 B.C. were nomadic men traveled in primitive crafts up the Denmark coast. Fast forward two millennia and these nomadic people have established permanent homes, but still using the boat for food and travel. As stated before, they were not just raiders, although they did do this frequently, but they were actually expert traders, trading all around the world. It wasn’t until around 793 A.D. that a Viking explosion took place in northern Europe (Jonsson 2). Raids began to take place on neighboring villages and their places of worship. To some this is the only type of knowledge they have about Vikings. However, their culture was something to be admired. Trading, religion, and everyday life are all important parts of a Viking culture.
In the earliest years of the Vikings, there was little history recorded due to the polytheistic views that they followed. After the Vikings converted to Christianity, there were eventually written documents created pertaining to their existence. In Viking Warfare, I.P. Stephenson states that the Vikings “first described attack took place in AD 789”(11). The Vikings were also known as Norsemen. They were great storytellers, and that is perhaps how society knows so much about them today. The stories that the Norsemen told were called Sagas. Today, Vikings are often depicted as murderous savages, but while they were not pillaging villages they were actually quite a peaceful civilization. There were three countries that Vikings evolved from; Norway, Denmark, and Sweden. Although it may seem that all Vikings were on the same side, they quarreled with each other as well. Despite the fact that Viking battles were bloody and gruesome they were also known to be the most hygienic out of many of the earlier civilizations. There was not a huge percentage of Vikings that went out and raided but when they did they made a huge impact on what Vikings are now known for. The success of Viking warfare and raids relied primarily on the uses of armor, weapons, long ships, and battle tactics.