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Quote Analysis: Miller tells us that Reverend Parris, “like the rest of Salem, never conceived that the children were anything but thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak.” Children in Salem were expected to be happy and content with the strict theocratic society they live in. When Abigail and the other girls were found disobeying puritan laws and dancing naked in the forest, it was outrageous and unbelievable that they would rebel against the laws. Subtext: Abigail threatens that she “will come to you in the black of some terrible night” and “will bring a pointy reckoning that will shudder you.” She claims that she has “seen some reddish work done at night, …show more content…
What place,” Proctor replies “in the proper place where my beasts are bedded.” Proctor confesses to Danforth that he and Abigail committed adultery and had sex in a barn. He justifies his what he describes beastly behavior by admitting the place where they had sex was a barn, where animals are kept. He admits their actions were animalistic and describes he and Abigail as beasts. Theme - Justice: As Proctor is being led out of the court, he shouts that he can “hear the boot of Lucifer” and see his “filthy face.” He says that it is his “face, and yours, Danforth.” He tells the court that “we will burn, we will burn together.” His religious references are used to prove his point that the court is corrupt. He accuses the court that they are not enforcing justice but instead are doing the work of the devil. Proctor accuses the him and the whole court of being guilty of doing the wrong thing. Literary Techniques - Irony: Elizabeth believes that lying is bad and will not be beneficial. However, she continues to lie about her husband’s affair even after Proctor confessed without her knowing. She then continues to lie and is dishonest about why she fired Abigail. Instead of telling Danforth that Abigail was fired because she was having relations with Proctor, she opts to tell Danforth that Abigail dissatisfied
In the play The Crucible many characters use different rhetorical fallacies, and one of those characters being Reverend Hale. Hale comes is as an expert on witchcraft to help this small village in their new found problem. He interviewed everyone had made an allegation against people in the village and everyone who was said to be involved with witchcraft. When Reverend Parris comes to take Elizabeth Proctor into cusditoy after Abigail Williams says that Mrs. Proctors sprit was sent to stab her, Hale says, “Nonsense! Minister, I have myself examined Tituba, Sarah Good and numerous other that have confessed to dealing with the Devil. They have confessed it” (Miller 68). He is using the hasty generalization by drawing up a conclusion with insufficient
In the crucible, I believe reputation and respect was interwoven in the term of the play the ‘‘crucible’’. Reputation and Respect can also be a theme or a thematic idea in the play, reputation is very essential in a town where social status is synonymously to ones competence to follow religious rules. Your standing is what enables you to live as one in a community where everyone is bound to rules and inevitable sequential instructions. Many characters for example, john proctor and reverend parris, base their action on the motive to protect their reputation which is only exclusive to them. People like reverend parris saw respect as what made them important or valuable in a town like Salem, this additionally imprinting to his character as a very conventional man.
Moreover, he struggles with his moral standing on this issue because he is partly responsible for Abigail's vendetta against his wife. This guilt is best demonstrated when Proctor says at the end of the second act:
As said, it is believed that with little to do in the town and strict Puritan beliefs, the girls had a wide variety of things that could have urged them to do this. One girl, Abigail Williams, niece of Reverend Samuel Parris, was one of the main accusers in the event. When Tituba, the slave in the Parris’s household was trying to tell the girls of a fabricated witch story that ended up causing a huge hysteria that never mean to happen. When word got around about witchcraft in the town, people started getting accused. When Abigail realized what an outcome the hysteria uplifted in the town, it became an obsession. Abigail idolized the fact of the innocent town’s punishments and executions because of interaction with the witchcraft. With Abigail being the minister’s niece she took advantage of the deaths of many innocent people. No one knows exactly why Abigail would bring about the hysteria. Before the trials became to an end, Abigail left the town of Salem. It is untold what happened afterwards, but she was believed to have never healed from her affliction. She was also believed to of died at a young
In Act 1, Scene 1 of the Crucible, Arthur Miller’s theme is evident when Abigail worryingly puts all the blame on tituba because she knows that Tituba’s race puts her at a disadvantage, thus leading to tituba lying for her own safety. Passionately trying to seek answers Parris threateningly screams, “ You will confess yourself or I will take you out and whip you to your death, Tituba!”(Miller 24) Tituba fearfully replies, “ No--no, don’t hang Tituba. I tell him I don’t desire to work for him, sir.” (24). In the quote, Parris didn’t like that tituba didn’t tell him she dealt with the devil so he threatened to kill her. Historically whipping was a method to abuse or punish slaves for misbehaving. After the beatings if still alive the slaves will suffer mental and physical distress. This image of a brutal death
John Proctor was a man who had internal conflicts that tested his moral values. In the beginning of the book the fact that he has feelings for a Mrs. Abigail Williams is brought to light when Proctor and his wife, Elizabeth are having a conversation: “
Abigail is wicked and confident and is not afraid to take control of situations. This is shown when she is with Parris, Abigail is respectful on the surface but she hides her resentment and disrespect. She talks back to defend her name and in Act One, she suggests to Parris," Uncle, the rumour of witchcraft is all about; I think you'd best go down and deny it yourself." She is also aggressive and forceful, the other girls are afraid of her. When Mary Warren suggested that they should confess to dancing in the woods. Abigail threatens them,."..I have seen some reddish work done at night and i can make you wish you had never seen the sun go down!"
As the adolescents wail in their pretentious horror of a fictional bird, Proctor slowly realizes the fact that Satan has entered Salem. Arthur Miller’s tragic allegory, The Crucible, depicts the destruction of sinister Salem in 1692. The protagonist, John Proctor, a damnable farmer, has a lecherous affair with the antagonist, Abigail Williams, an ignorant and covetous juvenile. Satan mixes their interior motives to manufacture a catastrophic concoction. The ingredients of destruction consist of selfishness, immaturity, and corruption.
Abigail’s struggles come from many of her personal desires that are forbidden in her society, causing her to lie. However, this also creates further social problems, such as the initiation of the witch trials. After Betty is stuck in a coma, Reverend Parris questions Abigail about the night in the woods, because he is suspicious and she denies that it had anything to do with witchcraft. Abigail replies to Parris saying, “ We never conjured spirits” (24). Abigail lies to Parris, denies the statement that witchcraft ever occurred, and says that all they did was danced. Witchcraft and dancing both are sins in the society, and she knows that her reputation is at stake and finds the need to lie to look innocent. Parris wants to be sure and calls Reverend Hale to look further into the issue. Once Reverend Hale comes into town, he questions Abigail about the night, and she once again denies everything he asks her. Abigail is being questioned by Hale, and once Tituba enters she screams, “ She made me do it! She made Betty do it! She makes me drink blood!” (45). Abigail denies every...
On the other hand, when Abigail is deceitful, her quotes are surrounded by evil or devilish imagery. The devilish imagery can be seen when Abigail tries to persuade Betty and Mary Warren to lie about her actions in the forest. Abigail says, “Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will pointy reckoning that will shudder you” (I.
Abigail Terrorizes the young girls to keep her own reputation from being destroyed. After admitting to Reverend Parris about dancing in the forest she pleaded by stating to the little girls “Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you,” (Miller 1268). Abigail understands that if the truth gets out about her drinking the charm to kill Elizabeth Procter she will be sentenced to death, thus evident by how she speaks to Mary Warren and Mercy Lewis while, Betty is non-responsive after being threatened by Abigail. The depths she went to ...
...ong after John Proctor and other accused members of the town attempt to debunk Abigail’s act, she mysteriously “[vanishes]…she does not return and… [has] robbed [her uncle]” (126). Her blatant disregard for important aspects of Puritanism shows her lack of reverence for God; and although Abigail manages to escape prosecution in her hometown of Salem, she is no safer from hell than a true witch.
The Crucible is an incredibly influential play no only in the fact that it displays many important themes, but it also portrays how a theocracy impacts societal actions. The Salem witch trials were the culmination of the problems with theocracy. The actions of society, not only are impacted by their personal thoughts, but also in religious undertones affect them. Act two in the play portrays not only all of these themes, but also some important events leading towards the witchcraft hysteria. Act two in the play portrays how theocracy ultimately leads to chaos.
To further complicate matters, John decides not to reveal to the court that Abigail has admitted to him in private that they were just sporting in the woods. Abigail spreads additional accusations and false rumors about her neighbors. These accusations have no basis in truth and their only purpose is for Abigail’s own benefit. Furthermore, Abigail is jealous of John’s wife, Elizabeth, and she schemes to get rid of her in order to take her place. Abigail’s plot is to accuse Elizabeth of witchcraft.
Arthur Miller’s play, The Crucible, is a statement to the 17th century witchcraft. The Crucible renders John Proctor as a puritan, a husband, and a highly respected man. His name is his prime possession. John Proctor is a farmer and a villager who is faced with intense dilemma. He also commits adultery, which becomes his tragic flaw. Therefore he is to make a decision to tell the truth and ruin his name or lie and save his most prized possession. By this John Proctor is portrayed as an honest, tenacious, and faithful man.