The concept of escape has a simple meaning: to break loose from confinement or to get free. The ideas that usually come to mind upon hearing this is to get away from a certain place, and to some people it may be escape from authority. But the definition of escaping is not only confined to leaving a physical place, escaping also stretches to the mind. Often times identifying mental escape is harder than physical escape due to its more complex interpretations. Nonetheless, both types are found in many things from books such as the “The Glass Castle”, a memoir by Jeannette Wall, and “The Crucible”, a play by Arthur Miller, to society itself. With careful and in depth analysis, escape does have several different meanings depending on the situation …show more content…
it is found in. The theme of escape is seen in Wall’s memoir “The Glass Castle, Miller’s play “The Crucible” and in our current society where immigrants are leaving their country to live elsewhere. Wall’s characters all establish their own ways of escaping as a means of leaving behind their troubled family dynamics and seeking comfort, whereas Miller’s characters are formulating lies to evade punishment and a death sentence. In a similar context, many Syrian refugees are leaving the dangers of their homeland to establish new lives in safer countries. Often times, people mention that reading or listening to music is their way to escape, and this represent the more mental side of the theme. This is seen in several instances in Jeannette Walls’ “The Glass Castle”. This memoir follows the author throughout her unbelievable journey growing up with innovative and very different parents. The environments in which the author and family grow up in are not what you would consider all that ideal and wonderful. Often times the kids would go hungry and have to forage for food while their mother is irresponsibly avoiding her responsibilities as a mother and their father disappears for days on end, most likely drinking away. Such a lifestyle can have quite the toll on a person’s mind and a sense of relief must be established in order to survive those difficult days. Lori Walls, Jeannette Walls’ older sister, finds her escape in reading fantasy and science fiction novels. By reading, Lori is able to forget about their current living situation and the problems her family faces, from everything from her father’s alcoholism to their lack of money to properly feed themselves. Not much is mentioned about Lori as she is not the main character in this memoir, but she does mention that “They transport you to a different world.”(Walls 168), leading into a safe assumption that reading is her escape, where she can experience different and exciting lives and also have a sense of hope for the future. Whereas Lori’s method of escape is quite healthy, their father’s, Rex Walls, is an alcoholic. Often times Rex is drinking at home or at a bar. Why? Well, similar to Lori, their current living circumstances are not ideal and Rex knows that it is his responsibility as a father and husband to provide for the family. But when he finds he cannot provide at times and his family conveys disappointment, he drinks his problems away, and in many cases, creates more contempt. Despite that, he is able to forget about his troubles, even if it is temporary. But Rex does try to “fight his own demons”(Walls 117), when Jeannette requests that he stops drinking on her 10th birthday. He is successful in doing so and doesn’t pick up a drink for some time, giving Jeannette and her family hope that things are turning for the better. But like most addictions, they are difficult to escape from, and so when his problems catch up with him Rex is found drinking again. Aside from mentally escaping issues, there are instances of physical escape. When Jeannette turns 17 she decides that she wants to move to New York to live with her sister. By doing so, she is introduced to more opportunities to succeed and get somewhere in life. In leaving Welch, the rundown town she was living in, she escapes her old life of poverty and her parents. Life in Welch was not great to begin with, and as time went on things didn’t get any better. Jeannette was forced to take on many responsibilities that a normal child wouldn’t believe in having and she knew that the only way she’ll find possibilities is by leaving. Many of Walls’ family members find different way of dealing with their problems, and for the most part have a choice in how they will escape, unlike the characters in “The Crucible” where their decisions are more pressing. “The Crucible” is a fast paced play about the infamous Salem Witch Trials where villagers were accused of witchcraft.
The play is filled with characters that make false accusations in order to gain what they want and to evade punishment, or worse, death. The theme of escape is quite evident from the start when Abigail Williams, Reverend Parris’ niece, and the other girls begin accusing women in the village of dealing with the Devil. Back then, the people of Salem were highly religious people and condemned anyone who isn’t with the church or with God. So why would the girls shout out false accusations? Well, prior to the accusations the girls were discovered by Reverend Parris in the woods the night before, just fooling around and casting “spells” for fun. But the following day, two of the girls, including Betty, Parris’ daughter, would not wake up from their sleep. The adults were all concerned and confused and some claimed that it was the Devil’s work, and so a professional, Reverend Hale was brought in for investigation. Fearing that one of the girls will confess to what happened in the woods, Abigail falsely admits that she did deal with the Devil and starts accusing villagers, crying out, “I want to open myself!” and “I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!”(Miller 1.48). The other girls present follow her lead, all fearing the consequences they would have to face for fooling around in the woods, and thus escaping punishment. Furthermore, more examples of escaping is seen by many of the accused witches. If the accused witches do not confess to witchcraft they are automatically hanged, but if they confess their lives will be spared. Many of the accused confess so that they may escape from death and live, people like Tituba in Act 1 page 45 when she admits,, “ I don’t know sir, but the Devil got him numerous witches.” (Miller 1.45), further amplifying the lie. But lying is a sin that God
looks down upon. This demonstrates the lengths people will go to avoid death and punishment, even if it goes against their morals. Among all the physical escapes showcased in the play, there is a less evident example of mental escape seen with John Proctor, a farmer who does not believe the girls’ accusations and who later becomes one of the accused. Proctor initially refuses to confess to something he had no part of or did not exist, but on the day of his hanging he is granted permission to speak to his wife, Elizabeth Proctor, and she tells him that she knows he’ll make the right decision. In the end, he decides to sacrifice himself to the hanging in order save his family name and give his sons a better future. In doing so, he also escapes from a lifetime of guilt for lying because his friends, such as Martha Corey, Giles Corey, and Rebecca Nurse, all died truthful deaths. Proctor’s death was honourable because his wife finally forgives him for the affair he had with Abigail Williams and he makes the right decision by choosing to be truthful. “He have his goodness now.”(Miller 4.145) says Elizabeth in the end, meaning that Proctor has finally resolved his internal conflict and found his peace. Escape is showcased in the play in a similar context to “The Glass Castle”, but with more serious and urgent examples. In our current world, conflict and wars are still an reoccurring issue that often forces civilians to flee to safety. A prime example of that is the Syrian refugee crisis that has been recently spotlighted in greater detail for the past few months. This violent civil war has caused the deaths of over 320, 000 people, including almost 12, 000 children, destroyed important buildings such as schools and hospitals, ruined the economy, and basically making Syria a dangerous and and unfriendly place to live. Considering all these factors, many Syrians are forced to make the decision of moving to other nearby countries, or even overseas to escape the danger and give themselves and their children a safer life. Crossing borders into other countries itself is risky and Syrians risk a lot to avoid soldiers, bombs, and all sorts of dangers associated with a country at war. This is a difficult decision that Syrians are forced to make. On one hand they can leave to another country with dangers along the way and the possibility of being rejected entrance into a country, but one the other hand they can stay put in Syria and hope that they’ll survive this war. Their options are fairly limited. Escaping has lead to success for many Syrians as we have heard the news about the 25, 000 Syrian refugees that will be resettled in Canada. Not only Canada, but nearby countries such as Lebanon, Jordan, Iraq, and oversea countries such as the United States and the majority of Europe have also been accepting Syrians for awhile now. On top of that, many fundraisers and donations are in progress to further assist them. In a sense, escaping their homeland allowed most Syrians to find a new and safer home. Everyone has a way of escaping and relieving their mind. Some may find it by physically escaping and others by escaping via the mind. In either case, escaping can be an easy choice or a difficult one, as described in “The Glass Castle”, “The Crucible”, and the Syrian Refugee Crisis. The theme is displayed in these texts and current issue in a relatively similar manner, but each with their own unique interpretations based on its context. In many instances, an unfavourable or difficult circumstances often leads for a need for escaping. Whether the method for escaping is one that is for the greater good or not, in the end it is still a decision made differently by each individual.
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
The Salem Witch Trials of 1692 were a series of trials held before a magistrate which took place in many parts of Massachusetts, revolving around what was thought to be practice of witchcraft or “Devil’s magic.” Many girls from the town of Salem, Abigail Williams and Betty Parris in particular, falsely accused other townsfolk of possessing them or practicing witchcraft. The government officials of this town believed that the girls were telling the truth about what they claimed to have seen/know and their random outbursts caused by this “demonic possession” or having a spell put on them. This scam led on by a couple of teenage girls ultimately ended up taking the lives of 20 people before it was demanded to stop by higher Massachusetts government officials and the cases were proved as a mistake. Since then, many psychologists, philosophers, and historians have tried to figure out the motive of the teenage girls.
The people in Salem were ruled by the fear being killed. All the lying that occurred in Salem began the build of fear. Abigail is the main character that caused the lying. Her first lie starts in the beginning of the book after being caught dancing with other girls in the woods. Abigail herself feared the consequences she would face if the town found out about what happened in the forest. She made sure to threaten all the girls by saying “...Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you…” (Miller 20). Her threat established a fear into the girls’ heads that would prevent them from their normal action of telling the truth. Following this event Abigail must save her reputation, In order to do this she lies to Reverend Hale saying “She made me do it! She made Betty do it!”(Miller 43). Abigail's accusation toward Tituba also leads to the accusation of Sarah Good and Goody Osburn. The way Abigail acted was a result of fear, if she feared nothing bad would come from telling the truth then she wouldn't have lied. The girls may have set the wi...
In Arthur Miller’s story The Crucible (1953), he asserts that deadly rumors and false beliefs lead to innocent deaths. These deaths total up to 19 souls hanged away from Salem, MA due to “witchcraft”. All the witchcraft talk began when Reverend Parris, Salem’s minister, caught his very own slave, Tituba, dancing in the forest along with many other girls one evening. These girls are known to be Abigail Williams, Mary Warren, Susana Walcott, Betty Parris, and plenty other wild girls of Salem. These young women seem to praise Tituba during the dance which lead them to act in an insane and unwomanly manner. They run around like psychos, yell from the top of their lungs, get undressed, and place
... life and goes back to these girls who turned on her in an instant. Others even confess to witchcraft because, once accused, it is the only way to get out of being hanged. The confessions and the hangings actually promote the trials because they assure townsfolk that God?s work is being done. Fear for their own lives and for the lives of their loved ones drives the townspeople to say and do anything.
Quote Analysis: Miller tells us that Reverend Parris, “like the rest of Salem, never conceived that the children were anything but thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak.” Children in Salem were expected to be happy and content with the strict theocratic society they live in. When Abigail and the other girls were found disobeying puritan laws and dancing naked in the forest, it was outrageous and unbelievable that they would rebel against the laws.
Being isolated from any other group of people with different beliefs created a church led Puritan society that was not able to accept a lot of change. The church was against the devil, at the same time it was against such things as dancing and other premature acts. The reputation of the family was very important to the members of the community. When the girls were caught dancing in the woods, they lied to protect not just themselves but the reputation of their families. They claimed that the devil took them over and influenced them to dance. The girls also said that they saw members of the town standing with the devil. A community living in a puritan society like Salem could easily go into a chaotic state and have a difficult time dealing with what they consider to be the largest form of evil.
In Act 1, Scene 1 of the Crucible, Arthur Miller’s theme is evident when Abigail worryingly puts all the blame on tituba because she knows that Tituba’s race puts her at a disadvantage, thus leading to tituba lying for her own safety. Passionately trying to seek answers Parris threateningly screams, “ You will confess yourself or I will take you out and whip you to your death, Tituba!”(Miller 24) Tituba fearfully replies, “ No--no, don’t hang Tituba. I tell him I don’t desire to work for him, sir.” (24). In the quote, Parris didn’t like that tituba didn’t tell him she dealt with the devil so he threatened to kill her. Historically whipping was a method to abuse or punish slaves for misbehaving. After the beatings if still alive the slaves will suffer mental and physical distress. This image of a brutal death
It was easier for them to blame the devil for the problems of society than fix the problems of their own strict way of life. So the girls involved with Abigail, like Mercy Lewis and Mary Warren, named many people in the town as witches. These people were put in jail and would be hanged if they did not confess to the crime of devil worship or witchcraft. Another part of the developing plot is that John Proctor knows Abigail and her friends are lying, but he is afraid to say anything because eight months before he had an affair with Abigail and did not want to be seen by the town as a lecher, which means wife cheater. So, Mr. Proctor has to fight with himself to come out and tell the truth, or his wife might die because of Abigail saying she was a witch.
The witch hunt in the crucible is initiated when Abigail and her friends fear the consequences of their ‘dancing’ in the forest. This connects to McCarthyism as the HUAC is represented by the judges and the ‘accuses’ (the girls) are representatives of Elia Kazan and others like him. The theocratic society of Salem is what the girls fear as the forest is seen as the devils resting place and the puritan nature of the town forbid dancing as it was seen as ‘vain enjoyment’ which as Miller himself states at the beginning of the novel to not be allowed. The character of Mary Warren begs the girls to just admit they were dancing as “…you’ll only be whipped for dancin’…”, but as Abigail is questioned and Parris mentions the kettle and how he believed “…there to be some movement- in the soup…”, the devil becomes prominent in the conversation. This is due to Abigail fearing that she will be blamed for devil worshipp...
The people of Salem, Massachusetts wanted to do more than repeat the same things everyday. People of Salem Town claimed that a “Rampant fear among the Puritans in the New England village of Salem sparked attacks against anyone who was suspected of witchcraft.” (History.com “Salem Witch Trials”) yet, it is likely most of the people, accused or not, knew that the accused weren’t witches. People have said that the Betty and/or Abigail were just sick and were being pressured to see if they were being bewitched by so called “witches” to be acting like they were and seeing what they saw. More and more accusers, mostly children, were being caught, but still recanted(page 96). As the judges were being rapt(page 70) listeners, they were wasting their time listening to the attention-hungry accusers. Most accusers used “spectral evidence” so they could get away with saying lies that sounded worthy of execution and “Though the respected minister Cotton Mather had warned of the dubious value of spectral evidence, his concerns went largely unheeded during the Salem witch trials.” (History.com”Salem Witch Trials”). The girls fervently(page 65) said that the accused were indeed witches, trying to act believable and they succeeded. The accuser’s “belief in the power of the accused to use their invisible shapes or spectres to torture their victims had sealed the fates of those tried by the Court of Oyer and Terminer.” (Salem Witch Museum “ The 1692 Salem Witch Trials”) and brought sadness to
Confessions within the play The Crucible are driven essentially by fear and are not based on the truth. Arthur Miller uses the concept of self-benefiting confession to show the dark side of Salem, creating a sense of dramatic tension and suspense. The confessions are used to drive the play towards the objective of Miller’s story, the crumbling of the Salem community and continuous hangings. Within the play The Crucible confessions are seen as a sign of purity as admitting guilt suggests personally extricating the devil. However, the confessions create a climate of frenzy and cause Salem community members to accuse others of witchcraft to save themselves. The confessions bring the case of witchery from the court to the homes of the villagers. Tituba, Reverend Parris’ slave, is one of the first characters to confess, after being falsely accused by Abigail Williams. Tituba ‘is in her forties, from Barbados’ (Act Ι, pg. 6), she is an intelligent woman who observes that if she were to confess to being an agent of the devil, the village, Reverend Hale and members of the church would forgive her and try to find other agents of the devil within the community. Abigail ‘a strikingly beautiful girl, aged seventeen and an orphan with an endless capacity for dissembling’ (Act Ι, pg.6) notices this and decides to follow Tituba. As she sees this as an escape, Abigail commences to falsely accuse female villagers of Salem, such as; Goody Proctor. In this case, her accusations and confessions are purely for her benefit, her life and to re-ignite her love affair wi...
...nsequences for their thought about actions. Hopefully growing strong and overpowering the weakness in their life. Similar circumstances also occur in other aspects of life. For example I myself would like to go to a specific university, though I was not excepted. With this I must attend a near by community college for two years increasing my chances of getting into the university. It is hard to escape not going to the community college if I know my chances will be better attending the community college. The idea of “escape” can be portrayed in several different ways.
Throughout history, there have been many times where we have been unable to escape the inevitable. In the play The Crucible, Arthur Miller displays a major historical event of the 17th century, the Salem Witch Trials. In the story, the antagonist, Abigail Williams, has an affair with John Proctor. When Proctor will not leave his wife, Elizabeth, for the girl, Abigail gathers her friends in the woods to wish death upon Elizabeth. Abigail’s uncle, Reverend Parris, finds them in the woods and instead of owning up to what they were doing, the girls claim they were under the influence of witchcraft. From there, they begin accusing people in the town of being witches. The witch trials in The Crucible were inevitable because Abigail was unwilling to ruin her reputation, she displayed unfavorable character traits, and she had personal rivalries with other characters in the town.
Fear also played an important role in The Crucible. The girls were afraid of being accused as witches themselves, so they started accusing other people in the town of being witches. Moreover, many people who were accused of being witches confessed to being witches because they were scared of death. People who confessed to witchcraft and dealing with the devil only stayed in the jail for a short time while others who refused to give in were hanged. Towards the end of the play, Abigail and Mercy ran away with huge amounts of money because they were afraid that if the authorities found out that they were lying they would be punished severely.