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The puritans in the crucible
John proctor character analysis essay
Quotes for the crucible
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Written by Arthur Miller, the Crucible is a reading filled with many significant and important quotes. One excerpt expresses the hidden dishonesty and deceit within the Puritan society. It says, “There are wheels within wheels in this village, and fires within fires” (Miller 28). At this part in the play, Mrs. Ann Putnam is having a dispute with Rebecca Nurse over the reasoning for her many miscarriages. Unlike Mrs. Putnam, Rebecca has been granted with plenty of children making her quite envious over Rebecca. She tries to suggest that maybe the Devil helped her have so many kids. This quote is therefore used by Mrs. Putnam to express her religious knowledge in order to help explain about this mysterious and puzzling event that has been …show more content…
occurring in their quaint village recently. Her claim does not only dig into the meaning behind her argument with Rebecca, but also towards the witch hunts in Salem. “Wheels within wheels” basically states how there are inner workings and intentions built up over time in their society in which reflects throughout each character. Between secret motivations and selfish jealousies over the town, these are the true reasons behind the witchcraft and its trials. The "wheels" part of the quote could possibly be a biblical reference towards the Old Testament Hebrew Prophet, Ezekiel, and his vision of wheels within wheels. In comparison between Mrs. Anne Putnam’s quote and the Holy Scriptures, they both describe how God’s Word has plenty of levels and meanings. The wheels on the inside are what help produce the wheels on the outside. In order to understand the outside you need to depict the inner message. In my opinion, Mrs. Putnam is trying to say that there are many things going on in their Salem village behind closed doors. Although the people of Salem look God-fearing, they hide their sins within. This quote is well displayed In Act III, when Procter is begging and pleading to the court over his wife’s innocence. He drags Mary Warren into the chaotic mess as well for proof. As the wheels keep turning and complicating things more, Abigail of course convinces Mary to disregard Proctor’s plea in which creates more problems. With Mary then changing her mind and confessing to the court, Proctor looked even more suspicious now. As you can see, Abigail can reflect along to a ‘wheel within a wheel’. Her hidden and evil intentions from inside reflect on her outer actions towards others in order for her to get what she wants. A wheel nor fire can turn or ignite on its own. Something has to trigger these two objects and very similarly to the Salem Witch Trials, you can only stop them by changing the path from beginning to end. The rumors that sparked throughout the village grew bigger and bigger as the wheels kept turning and more character got involved. Over all, this quote said by Mrs. Anne Putnam reviles the background message of ‘wheels within wheels’ and ‘fire within fire’ towards her village in Salem. She reflects the story as a message filled with hidden secrets, sins, and revenge. Another quote that is significant to the crucible is said by John Proctor who at the time is raising his voice at Mary Warner, his servant in the common room of his house.
This scene takes place in the end of Act II right after his wife, Elizabeth was arrested and sent to jail. With Proctor left helpless, he yells at his servant, “Now Hell and Heaven grapple on our backs, and all our old pretense is ripped away – make your peace! Peace. It is a providence, and no great change; we are only what we always were, but naked now. Aye, naked! And the wind, God’s icy wind, will blow”( Miller 80-81). As Proctor is screaming out of frustration in himself, he begins to understand his true self and what he and Mary must do for his wife not to die… tell the truth. In this quote, Proctor is specifically saying how the two concepts of heaven and hell have been a strain and burden on the people of Salem. The ‘pretension’ that Procter refers to in the play is the religious claim that no one sins or desires to sin. He knows that there is no way of avoiding his past sins now, nor the towns sins anymore. He wants not only himself, but the townspeople to embrace and face the reality of humanity. Everyone sins, and if they all forgave themselves for doing so, there would be no need for revenge, guilt, or shame. When speaking to Mary, “heaven and hell grapple at their backs” Proctor explains to her that whatever she decides to confess in the trials will reflect on her fate when she
dies. She must make her peace with them know before the wheels keep on turning towards chaos. He screams, shouts, and practically attacks her to the ground trying to make her confess about the lies. This shows how desperate he is for his wife’s life, and he knows that Mary’s confession is the true anecdote to the witch trials. “We were only what we always were, but naked now,” refers to the fact that nothing can be hidden forever such as his [John’s] secret affair with Abigail when Elizabeth was sick. In time, the people with know the full truth from start to end, discovering who the real witches were. “The icy winds blowing” refers to the fact that God will deliver his punishment and judge them. Proctor’s statement demonstrates very well that he could care less about what will happen to him or Mary in the end. Hell or Heaven, he will speak nothing but the truth to save the innocent accused. His wife will not die for him, but he will die for his wife.
¨I have known her, sir. I have known her.¨ A crucible is a test or severe trial, and no trial is more severe than that of a man’s soul. The entire story of Salem is ridden with tests of character and the humanity of the citizens as they respond to the mass hysteria created by someone crying witch. Every single character in this play is given a trial through which they must come to achieve their greater purpose, and these trials expose the skeletons in their closets and the blackness of their sins. However, the similar message is presented in different ways by the cinematic portrayal and Miller’s original play. Lies, unsubstantiated accusations, jealousy, and self-righteousness are the main factors fueling the flame of deceit and hatred. John
Arthur Miller’s play The Crucible is centered around the mass hysteria created by accusations of witchcraft in the Puritan village of Salem, Massachusetts in 1692. These accusations can be blamed on Abigail Williams' affair with John Proctor, the secret grudges that neighbors hold against each other, and the physical and economic differences between the citizens of Salem Village. Because suspicions were at an all-time high, petty accusations were made out to be witchcraft, and bad business deals were blamed on witchery. Among the grudges that help spur the resentment and hostility in the village is one between Giles Corey and Thomas Putnam, who argue about a plot of land and its ownership. Once the accusations begin, everyone has a reason to accuse someone else of witchcraft. When Putnam's daughter accuses George Jacobs of witchery, Corey quickly notices a motive and claims that Putnam only wants Jacobs' land. Additionally, even the slightest offhand remark can result in the suspicion of one working with the devil. In another example of hasty accusations, Giles Corey casually mentions that when his wife is reading, he is unable to say his prayers. However, Reverend Hale takes Giles’ claims the wrong way and Martha Corey is quickly arrested and convicted for witchcraft. In Arthur Miller’s haunting play The Crucible, Giles Corey often announces his feelings without considering the consequences, but redeems himself by refusing to allow the defamation of one of his friends while keeping his property and dignity intact.
In the novella of The Crucible by Arthur Miller vengeance is walking Salem in causing several conflicts throughout the Salem village. Many of the conflicts are due with getting back at one another with the need for revenge. “We are what we always were in Salem, but now the little crazy children are jangling keys of the kingdom, and common vengeance writes the law!” (Miller 81). This quote is trying to prove the point the proctor has a very good understanding of what is happening in how the little girls are rebelling and acting out. They are accusing several women of being witches. “Why, Abigail Williams charge her” (Miller 77). The quote is trying to show how many of the girls are calling out the wives in the Salem village.
The Crucible, written by Arthur Miller, exhibits the theocratic Salem village as chaotic and hysterical due to events that suggest the use of witchcraft. God’s orders and wills were really important in the village, however, the presence of the Seven Deadly Sins in this play were quite strong. The most relevant sin represented by the characters was pride.
“I want my life, … I will have my life” (137). In the drama of the “Crucible” John Proctor is accused of being a witch. John is unaware of the reason he is accused, but it is obvious that every time someone comes close to getting to the bottom of the girls lie that is the person the girls accuse. Before the beginning of the play John had committed lechery with Abigail Williams. John Proctor is almost ready to admit that he is a witch even though he is not, some reasons that he doesn’t admit it could be that it could help to make the girls seem like they are telling the truth, because he doesn’t want to live a lie and because he doesn’t want other people to look at him as a witch, nor does he want people to follow his lie and start admitting to things when they didn’t really do it. John Proctor would rather die honest than live a lie!
Quote Analysis: Miller tells us that Reverend Parris, “like the rest of Salem, never conceived that the children were anything but thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak.” Children in Salem were expected to be happy and content with the strict theocratic society they live in. When Abigail and the other girls were found disobeying puritan laws and dancing naked in the forest, it was outrageous and unbelievable that they would rebel against the laws.
Have you ever told a lie to protect yourself or someone you love? People lie for their own purposes. Some people lie for themselves or for their close one. They depend on the lies so much that they do not care that their lies might hurt others. In Arthur Miller’s play, The Crucible, almost all the characters lie for their own desires and to protect their own interests. Even though lies are forbidden in their religion, some people are blind to understand the punishment of lying. The concept of lying to save oneself is also evident in “Fear Was Reason For Lying About Shooting, Woman Says” by Mary Spicuzza. The article highlights how a woman hid the truth about witnessing a murder just for the sake of her own life. Another article, “The Truth
In The Crucible, the mass hysteria surrounding the witch trials caused paranoia amongst the people of Salem. Miller uses the Salem Witch Trials of 1692 as a symbol and allegory of the fear surrounding the spread of communism during the 1950s in America. The community’s sense of justice was blinded by the mass hysteria and for some, a desire for vengeance and personal gain. The Putnams
The statement,“The Crucible is essentially about courage, weakness, and truth,” is proven true numerous times, throughout the play. The Crucible was written by Arthur Miller, about the true events that happened in Salem, Massachusetts, between the years 1692 and 1693. The Salem witch trials consisted of many hangings, lies, and complete mass hysteria. The citizens of Salem followed the religion of Puritanism, and the ideas of predestination. The root of the mass hysteria comes from their belief in the sense that in something happens then it must have been planned by God. In Miller’s portrayal of the story, Abigail Williams was the ringleader of the witch trials, and she used the idea of predestination to cover up her own sins. Abigail was a very manipulative girl and ruined many lives. John Proctor, Mary Warren, and Elizabeth Proctor were just a few of the victims in Abby’s game. John, Mary, and Elizabeth exhibit the traits courage, weakness, and truth, whether it was in a positive or negative way.
In Act 1, Scene 1 of the Crucible, Arthur Miller’s theme is evident when Abigail worryingly puts all the blame on tituba because she knows that Tituba’s race puts her at a disadvantage, thus leading to tituba lying for her own safety. Passionately trying to seek answers Parris threateningly screams, “ You will confess yourself or I will take you out and whip you to your death, Tituba!”(Miller 24) Tituba fearfully replies, “ No--no, don’t hang Tituba. I tell him I don’t desire to work for him, sir.” (24). In the quote, Parris didn’t like that tituba didn’t tell him she dealt with the devil so he threatened to kill her. Historically whipping was a method to abuse or punish slaves for misbehaving. After the beatings if still alive the slaves will suffer mental and physical distress. This image of a brutal death
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
Many characters in The Crucible fall under the trap of lying, if not to other people, then to themselves. The Crucible is a fictional retelling of events in history, surrounding the Salem witch trials. It takes place in Salem, Massachusetts during 1692 and 1693. Additionally, Miller wrote the play as an allegory to mccarthyism, which is the practice of making accusations without evidence. In the play, Arthur Miller develops the theme of lies and deceit by showing Abigail lying for her own benefit, John Proctor committing adultery, and Elizabeth lying to protect her husband.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
When Arthur Miller wrote The Crucible he intended to create a symbolic story. An obvious sign of The Crucible having a deeper meaning is that it was written to satirize the Red Scare of the 1950s. In addition the powerful title of The Crucible has several meanings that relate back to the play. The first meaning of the Crucible is “a container for melting or purifying metals,” and the second meaning is “a severe trial or test.” As a third meaning one could also say that the word “crucible” is related to the word “crucifix” and by extension the word “bible” if we extrapolate. Fourthly and lastly the Crucible can also be thought of as a literal kettle. Upon analysis it is striking at how aptly the title fits the story.
The Crucible is a famous play written by Arthur Miller in the Early 1950’s. It was written during the “Red scare, when McCarthyism was established. Many anti-communists wanted to prevent communism from spreading just like in The Crucible many wanted to get rid of witchcraft. Many would accuse others of witchcraft in order to not be accused just like many would accuse people of communism. In The Crucible witchcraft would be punishable by death. Many were scared to be accused; therefore many would admit practicing witchcraft in order to save their lives. The Crucible is considered a good play because it is based on real life events during the Salem witch Trials and shows how fear played a role in the individual’s life just like during the “Red” scare.