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Understanding the concept of creative cities
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The exploration of the topic of a creative city in the Venetian context uncovers a complex picture. The case of Forte Marghera clearly combines the contradictions of Venice as a creative city. Artists, workers in creative sectors, policy-makers, opinion makers, and operators share a physical space composed by a natural and historical heritage and former military buildings. Top-down governing rules engage with bottom-up initiatives through a language that is still unknown to the two parties. The production ambition of the creative class inhabiting the area goes against the entertainment vocation of bars and restaurants, which are increasingly expanding in the site. In this study, Forte Marghera is explored as the Venetian case where controversial positions meet in the same place. It is also the case that best demonstrates how different understandings of the creative city model can give birth to different processes of creativity-led regeneration.
The article proposes three approaches for the development of the creative city model in Forte Marghera that could be found elsewhere in Italy and beyond Italy. First of all, from a general overview of the situation, Forte Marghera emerges as a self-organizing system where cause and effects cannot be mapped linearly. In the theory of social self-organization a key role is played by humans as creative beings (Fuchs, 2003). In fact, structures do not act, they only exist within and through social actions, and the term social-self-organization refers to the dialectical relationship of structures and actions, which result in the overall reproduction of the system (Fuchs, 2003: 147). This approach is critical to governance intended as collective action by private, public and corporate agents reg...
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...d the relative roles of government policy and strategy, non-governmental groups, private forces of capital, and citizens in shaping the artistic, cultural, social and economic character of Forte Marghera.
Governmental actors through weak and disorganized policies have attempted to define the future development of the Fort without succeed. At the same time, despite the efforts of non-governmental organisation, i.e. the Marco Polo System, to shape the course of development of the Fort, the outcomes remain uncertain. Free play of market players, such as restaurants and bars, and individual choices of residents and local communities embody the actual shape of Forte Marghera as a creative and cultural park. In the end, the growth of Forte Marghera’s was largely caused by the availability of material and immaterial space: politically, physically, socially, and culturally.
In the article “Conditions of Trade,” Michael Baxandall explains that fifteenth-century Italian art is a “deposit” resulting from the commercial interaction between the artist and the purchaser, who he refers to as a client. These works, as such, are “fossils of economic life,” and money, and they play an important role in the history of art. In our current perception of the relationship between the artist and art, “painters paint what they think is best, and then look around for a buyer” . However in the past, especially during the Renaissance period, the customers determined the content and form of paintings, as it was them who commissioned the work before it was created. He states that the artists and clients were interconnected and a legal agreement was drawn up specifying subject matter, payment scheme and the quality and quantity of colors, which would influence the artist’s painting style. Baxandall not only looks at the explanation of the style of painting that reflects a society, but also engages in the visual skills and habits that develop out of daily life. The author examines the situations between the painter and client within the commercial, religious, perceptual, and social institutions, centrally focusing on markets, materials, visual practices, and the concept of the Renaissance period, which saw art as an institution. Baxandall notes that Renaissance paintings also relate to the clients’ motives through such ways as possession, self-commemoration, civic consciousness, and self-advertisement. The author considers works of a wide variety of artistic painters, for instance, Filippo Lippi, Fra Angelico, Stefano di Giovanni, Sandro Botticelli, Luca Signorelli, and numerous others. He defines and exemplifies fiftee...
Gilbert’s use of imagery emphasizes the wild, vibrant, energetic nature of the city of Naples. It becomes clear that, In Gilbert’s eyes, Naples is a city unlike any other. The author writes, “An anthill inside a rabbit warren, with all the exoctism of a Middle Eastern bazaar and a tough of New Orleans voodoo” (Gilbert 175). This shows us how Gilbert sees Naples better than if she had chosen to describe the city detail by painstaking detail. Gilbert combines aspects of places in other countries in a way that gives the reader a clear image of Naples overall atmosphere. Gilbert writes, “The city is all decorated with the laundry that hangs from every window and
In the essay “Naturalism and the Venetian ‘Poesia’: Grafting, Metaphor, and Embodiment in Giorgione, Titian, and the Campagnolas,” Campbell explains the role of poetic painting, poesia, in Venetian artwork during the 1500s. Titian personally used the term poesia when he “[referred] to paintings he was making for [King Philip II] with subject matter derived from the ancient poets.” Poesia now refers to a type of sixteenth century Venetian painting, which Giorgione and Titian initiated and used within their works. Campbell’s main argument is that poesia is not simply aesthetic or reflective of poetry, but rather “grounded in the process of making – and in making meaning – rather than in an aesthetics of self-sufficiency or self-referentiality.” Like poetry, it is not self-contained; meaning lies outside of the work, within the interpretations of the viewers. He discusses the idea of grafting in poetry and how the same grafting model is utilized in the visual arts. Different images, such as pagan figures and contemporary figures and settings, are juxtaposed to create visual discordance and give an intrinsic meaning to the viewer. Campbell then uses many examples of writing, poetry, engravings, and paintings to explore his argument and the connections between artists during the 1500s.
Meanwhile, businessman Nof Al-Kelaby provides examples of making and remaking on City Road, in relation to connections and disconnections between people and places. Having arrived...
...’s book accomplishes a lot in its timid three hundred pages, it lacks more examples of modern architecture and historical landmarks such as the ones discussed above. Also, the lack of chronological order is a new approach, but it might not appeal to all readers.
It is abundantly clear how Leonardo Bruni feels about the city of Florence. In Panegyric to the City of Florence, he expresses nothing but the highest praise for the city. Every aspect of Florence is backed by a clear reason why it is the best, and there is no other city in the world that can compare. According to Bruni, Florence has extraordinary beauty, architecture, geography, history, government, and people. This, of course, is only one person’s opinion. In the diaries of Buonaccorso Pitti and Gregorio Dati, they too give their opinions on the city of Florence. In general, they do not seem to give Florence the same recognition and praise that Bruni gives.
The Renaissance can be considered an artistic period between the end of the Middle Age and the start of the Modern Age. The cultural movement touched every part of Europe but its origin and development are in Florence. This period is a synonym, a symbol of “change” in all the aspect of the humankind: it is the celebration of
“Venice and its Lagoon.” – UNESCO World Heritage Centre. UNESCO World Heritage Centre, n.d. Web. 14 Jan. 2014. .
A figure stands tall, majestic and proud. Reigning for many decades he is happy and satisfied with his accomplishments. Emperor of all he surveys, he is both arrogant and proud. Buildings, bridges and public baths all flow from his imagination and the once tired city is brought to life and presents its magnificence ...
Florence, Italy was a city just like any other during the Renaissance. It was city of 50,000 people, less than there were in Paris and Venice but more than most other European cities. The busiest parts of the city were the Ponte Vecchio, a place lined with markets and houses, the neighborhood of the Orsanmichele and Mercato Vecchio, or the Old Market. Florence was a place of beauty and leisure. A Venetian visitor once said, “There is in my opinion no region more sweeter than that wherein Florence is a placed for Florence is situated in a plain surrounded on all sides by hills and mountains…And the hills are fertile cultivated, pleasant…” (Unger, pg. 1). Florence was a very prosperous city; it made fortunes off of wool and banking trades. A certain Florentine family contributed to the vast wealth as well. The Medici family was no doubt the foundation of prosperity for Florence.
In the article “Conditions of Trade,” Michael Baxandall explains the interaction serving of both fifteenth- century Italian painting and text on how the interpretation of social history from the style of pictures in a historical period, pre-eminently examine the early Renaissance painting. Baxandall looks not only on the explanation of how the style of painting is reflected in a society, but also engages in the visual skills and habits that develop out of daily life. The author examines the central focus on markets, material visual practices, and the concept of the Renaissance period overlooking art as an institution. He observes a Renaissance painting, which relate the experience of activities such as preaching, dancing, and assessing. The author considers discussions of a wide variety of artistic painters, for instance, Filippo Lippi, Fra Angelico, Stefano di Giovanni, Sandro Botticelli, Luca Signorelli, and numerous others. He defines and exemplifies concepts used in contemporary critic of the painting, and in the assembled basic equipment needed to discover the fifteenth- century art. Therefore this introductory to the fifteenth- century Italian painting and arise behind the social history, argues that the two are interconnected and that the conditions of the time helped shape the distinctive elements in the artists painting style. Through the institutional authorization Baxandall looks at integration in social, cultural and visual evaluation in a way that shows not only the visual art in social construction, but how it plays a major role in social orders in many ways, from interaction to larger social structural orders.
“The Temple [of The Sagrada Família] grows slowly, but this has always been the case with everything destined to have a long life. Hundred-year-old oak trees take many years to grow tall; on the other hand, reeds grow quickly, but in autumn the wind knocks them down and there is no more to be said"1. These words, spoken by Antoni Gaudi about his life-long work, Temple Expiatori de la Sagrada Família, are a means to justify the extremely long time needed for the construction of the Sagrada Família, while referencing the themes and structural concepts he borrowed from nature in his designs. While this logical explanation may give comfort to some, others doubt the temple’s eventual completion, as its construction has just passed 123 years, with roughly half of the temple completed.1 Although churches and cathedrals have always endured long periods of construction, the plan set forth by Gaudi is of such an elaborate nature as to set the temple in a league of its own. The drive of Gaudi and others involved in the project are very representative of the Catalan people. Catalonia, and specifically Barcelona, has historically been a successful and prosperous region in Western Europe, a leader in politics and trade, but lost much of its importance and independence in modern times. Catalan nationality persevered, and Barcelona sought ways to reaffirm their identity and show the world it is a city rich with life and culture. While many projects would follow, perhaps the best example of this desire to show the world the worth of Catalonia is embodied in the Sagrada Família. The grand magnitude and elaborate attention to detail involved in the construction of the Sagrada Família are a clear portrayal of the ideal of Catalan pride.
Miami’s infamous art district with painted murals and contemporary sculptures is also a major part of Miami’s culture (Farago). Since Miami is a huge compilation of many cultures, and the people are mostly recently immigrants, new art styles are constantly arising and many cultural artworks as well. This mixture of culture and creativity is being utilized as tools to further enhance Miami’s social and economic development (Clery).
Renzo stated in an interview, “Architecture is about exploring. Culturally, historically, psychologically, anthropologically, and topographically, every job is different.” Renzo is particularly well known for adapting designs to their location. He later went on to say “(architecture) should make a contribution to the contex. … you must employ a homeopathic process, ... you can easily destroy their (cities) subtle dynamics” (Archinect, 2006).
Caves, R. E. (2000). Creative industries : contracts between art and commerce / Richard E. Caves. Cambridge, Mass. ; London: Harvard University Press.