Panegyric to the City of Florence It is abundantly clear how Leonardo Bruni feels about the city of Florence. In Panegyric to the City of Florence, he expresses nothing but the highest praise for the city. Every aspect of Florence is backed by a clear reason why it is the best, and there is no other city in the world that can compare. According to Bruni, Florence has extraordinary beauty, architecture, geography, history, government, and people. This, of course, is only one person’s opinion. In the diaries of Buonaccorso Pitti and Gregorio Dati, they too give their opinions on the city of Florence. In general, they do not seem to give Florence the same recognition and praise that Bruni gives. Bruni explains that Florence is a beautiful city, one which cannot even be described in words. He notes that Florence is not ostentatious, but rather, it is elegant in its moderation (23b). The city is physically beautiful, but it also “possesses the clearest and purist speech” (42a). “The study of literature in Florence grows in full vigor,” Bruni points out. Pitti indirectly shows that he agrees with the art of literature by writing a sonnet in his diary (Pitti 71). Everything from the buildings to the land it sits on, Florence is claimed by Bruni to be the most gorgeous city in the world. The city is also amazingly clean (24a). Everywhere you go, Bruni is positive that you will find nothing “disgusting to the eye” (24a). However, according to Pitti, his family had to leave the city because “they had taken refuge from the plague then raging in Florence” (Pitti 64). Pitti again mentions how he and his family had to leave because of the plague in 1411 (Pitti 87). Dati also states that “there was a plague” in the year 14... ... middle of paper ... ... it dispels all doubts about its greatness and converts former disbelievers to the truth” (27a). There are obviously many reasons why Florence is a wonderful city, but according to Pitti and Dati there is nothing about the city as amazing as Bruni makes it out to be. Bruni never truly speaks of the “combination of misfortunes--wars, internal upheavals, pestilence, famine--which seriously damaged the economy” (Brucker 13). Pitti and Dati were not writing for the sole reason of praising Florence, but they also do not go out of their way to mention its many qualities. Unfortunately, Bruni never writes directly about money or business, whereas most of what Pitti and Dati write about are only those subjects. Overall, Bruni offers a much different perspective of Florence in his Panegyric to the City of Florence, than the views Pitti and Dati offer in their diaries.
In the book, Giovanni and Lusanna, by Gene Bucker, he discusses the scandalous actions of a Florentine woman taking a wealthy high status man to court over the legality of their marriage. Published in 1988, the book explains the legal action taken for and against Lusanna and Giovanni, the social affects placed on both persons throughout their trial, and the roles of both men and women during the time. From the long and complicated trial, it can be inferred that women’s places within Florentine society were limited compared to their male counterparts and that women’s affairs should remain in the home. In this paper, I will examine the legal and societal place of women in Florentine society during the Renaissance. Here, I will argue that women were the “merchandise” of humanity and their main objective was to produce sons.
Brunelleschi 's Dome: How a Renaissance Genius Reinvented Architecture, written by Ross King, describes the history of the city of Florence and life at the end of the Middle Ages through the genius of Filippo Brunelleschi. The book begins by giving information about the historic competition that led to the impressive dome that sits atop Santa Maria del Fiore. It then gives an account of the history of Florence in the late 1300s and early 1400s and the building of the cathedral and the initial competition for the dome 's design. After providing information about Florence and the cathedral, Ross King gives background information about Filippo Brunelleschi, his experiences as an artist and scientist in both Florence and Rome, and insight into
Buonaccorso Pitti, Diary, in Gene Brucker (ed), Two Memoirs of Renaissance Florence (Waveland Press, 1991), pp. 19-106
Gilbert’s use of imagery emphasizes the wild, vibrant, energetic nature of the city of Naples. It becomes clear that, In Gilbert’s eyes, Naples is a city unlike any other. The author writes, “An anthill inside a rabbit warren, with all the exoctism of a Middle Eastern bazaar and a tough of New Orleans voodoo” (Gilbert 175). This shows
In the traditional political history of Italy the people outside of the ruling class of the society were rarely studied. Only with the use of social history did the issues of class and gender begin to be debated by scholars. Numerous recent articles have done a great job of analysing particularly men of high status. In this paper I will look at the lower classes of Renaissance Florence. More specifically, I will center my focus on the lives of women during this era, how they were treated and viewed by people of other classes and how women were viewed and treated by men.
The Medici’s were a prominent family in the Renaissance, who ruled Florence from 1434 to 1737. They are regarded as being one of the most powerful and richest families in the whole of Europe. The Medics used this great status and wealth to develop an improved Florence, one that was significantly influenced by the Renaissance. The Medici family can most certainly be regarded as the significant heroes of the Renaissance. This is due to their significant promotion and patronage in the arts, in turn bringing focus back to the antiquities, a major importance during the Renaissance period. Furthermore, the Medicis can be considered the great heroes of the Renaissance, due to their significant influence of Renaissance Humanist thinking. On top of this, although the Medici family were allegedly corrupt and supposedly paid many bribes in order to become so powerful, they still focused on benefiting the heart of the Renaissance- the city-state of Florence- and should thus not be considered the great villains of the Renaissance, but instead the heroes.
According to Boccaccio’s account, civil order broke down during the plague as panic swept Florence. People were terrified by the inexplicable disease and the resulting massive death toll. In this state of distress, Boccaccio notes, “that the laws, human and divine, were not regarded” (Boccaccio 168). It became a mindset of every man for himself, or as Boccaccio states, “every one did just as he pleased” (Boccaccio 168). As people abandoned the laws, and officers—either sick or dead—could no longer enforce them, civil order in Florence turned to chaos.
A rediscover of their history and recognition of early Greek philosophers changed the way that the influential families and Princes, in Italy, considered themselves. Their way of thinking of the Devine and need to promote one’s own aspirations through sponsorship of the arts, as well as, civic duty became not only fashionable but important to progress in the city states. Although Donatello’s David and Botticelli’s Primavera are master pieces in their own right, their influence on future generations of artists cannot be ignored. The spark that ignited the fire which we call the Renaissance was a transformation of societies thinking and values to a Humanistic approach to one duties to society and the church. These two works are a reflection of the changing attitudes which would eventually change all of
Brucker, Gene A. & Co. Renaissance Florence. Berkeley: University of California Press, 1969. Mandelbaum, Allen. A.
In the Florence Cathedral, Florence, Italy, there is a cathedral church whose octagonal dome, built without the aid of scaffolding, was considered the greatest engineering feat of the early Renaissance. Dedicated to Santa Maria del Fiore, Our Lady of the Flower, it is also known as the Duomo, after the Italian word for cathedral. Created by many great Early Modern artists, this piece of architecture is a perfect example the Renaissance style. We can come to a better understanding of why this is so by exploring what the characteristics of the Renaissance “style”. To understand the properties of the Florence Cathedral that fit the Early Modern style, I will begin with a description and its history. The cathedral's architectural style, although greatly influenced by French Gothic elements remained distinctively Florentine, especially the geometric patterns of red, green, and white marble on the building's exterior. Construction of the cathedral began in 1294 on the site of a Christian church founded in the 6th or 7th century and continued until 1436. Several celebrated Italian architects were involved in the project, including Giotto, Arnolfo di Cambio, Andrea Orcagna, and, most notably, Filippo Brunelleschi, who was responsible for designing and building the dome. The cathedral's exterior is ornamented with sculpture and mosaics by Italian artists Donatello, Nanni di Banco, and Domenico Ghirlandaio, among others. The building's stained-glass windows are the work of the Italian architect and artist Lorenzo Ghiberti, and the interior is decorated with sculpture and fresco paintings by several Renaissance masters. Construction of the campanile (bell tower), situated to the right of the entrance to the Duomo, was begun by Giotto and completed according to his plans in 1359, after his death. Nearly 278 ft high, the campanile is embellished with red, green, and white marble panels of relief sculpture by Italian artists Andrea Pisano and Luca della Robbia, and niches with sculpted figures by Donatello and other masters. Facing the cathedral and campanile is a smaller, octagonal structure, the Baptistery of San Giovanni, noted for its gilt-bronze doors, elaborately worked in high relief by Andrea Pisano and Lorenzo Ghiberti. With that background information about the cathedral, one question comes to mind: what is it that makes the Renaissance style distinct? Renaissa...
Florence, Italy was a city just like any other during the Renaissance. It was city of 50,000 people, less than there were in Paris and Venice but more than most other European cities. The busiest parts of the city were the Ponte Vecchio, a place lined with markets and houses, the neighborhood of the Orsanmichele and Mercato Vecchio, or the Old Market. Florence was a place of beauty and leisure. A Venetian visitor once said, “There is in my opinion no region more sweeter than that wherein Florence is a placed for Florence is situated in a plain surrounded on all sides by hills and mountains…And the hills are fertile cultivated, pleasant…” (Unger, pg. 1). Florence was a very prosperous city; it made fortunes off of wool and banking trades. A certain Florentine family contributed to the vast wealth as well. The Medici family was no doubt the foundation of prosperity for Florence.
Interestingly, he also refers to Donatello as a ‘craftsman’. The correlation between the artist or sculptor and craftsman is an important aspect in Italian Renaissance art. The craftsman was something more than just an artist. This person was talented and considered by others in Italian Renaissance society as exceptional or as Vasari’s title suggests, ‘the most excellent’. They were also tradespeople rather than just artists. This is because they created works for other people, which often meant they expressed other people’s ideas. Through an analysis of Vasari’s biography on Donatello, this essay will explore the importance of culture in Renaissance Italian society, an examination of Vasari’s biography of Donatello as a historical document and the ways in which Vasari portrays Donatello, which ultimately was significant for future Renaissance craftsmen. This paper will analyze the life of Donatello through Vasari’s The Lives of the Most Excellent Painters, Sculptors and Architects to show the importance of Donatello not only as an artist but also as a
When Farinta says “That noble city, with which in my time perhaps I was too harsh” He refers to the city of Florence as a noble city, so what he meant by that it is the place that born in it and it looks like utopia in his In his eyes. Also nothing will get wrong in the city of Florence. The city can be noble because it has the nobles, the merchant's, the tradesmen, and workers. The nobles own most of the city. He is showing how much it is important to him. When he says “Perhaps I was too harsh” He does not recognize that he was harsh. He wants to redeem himself after the struggle between the Ghibellines as their leader and the ut he didn’t do anything to stop the fight and that made him be harsh on the Guelphs because if he had stopped the fight the city of Florence will not be lost.
Through historical and economic data this research paper will express how Florence flourished from a mercantile economy in the Renaissance.
The Italian lifestyle is one of beauty and tradition. Growing up in a tuscan town I’ve come to realize the beauty around me and the inevitable stereotypes that prove to be true. My outlook on the world has been largely limited to my rural village, yet that has not stopped me from finding true beauty in and around where I live.