The Coronation Ceremony
The earliest accounts of a coronation ceremony in England date back to around the 750ís A.D. Spanning the last thousand years, the English coronation ceremony has remained almost unchanged. During the fourteenth century, the kings of England were crowned in a lavish and complicated ceremony involving special clothes, rituals and oaths. These aspects of the ritual displayed, in some ways, the chivalric mindset of the times when the coronation process was first being developed to its fullest meaning and formality. Honor, prowess, loyalty, religiosity, and largess, all aspects of chivalry, were all displayed and dispersed throughout the entire event.
Before the actual observance took place, the prince rode from the Tower of London to Westminster Abbey. There he was bathed and dressed in lavish clothing made from rich cloth of gold and silk. The Archbishop of Canterbury, who conducted the ceremony, then instructed the prince to clear his conscience before the holy anointing. The prince, Abbot of Westminster, and monks then made a procession from Westminster to the Church of Westminster.
The will of the people was then questioned concerning the kingís coronation. After the completion of the task, the anthem "Ffrimenteur manus tua" was sung. The will of the people was not the only will tested. The prince had to show his submission to God by lying in front of the altar several times during the rite. He then made an oath at the altar then fortified that oath by taking the sacred sacrament at the same altar. This part of the ceremony is when spiritual chivalry became involved. Inspired by love for God, the king, by lying at the foot of the altar, showed his submission and obedience. The king was then anointed by holy water in five different places on his body. He was stripped of his clothes save his shirt, which was worn open, and his coat. He was also barefoot. The kingís hands, breast, between his shoulders, at the break of his arm, and on his forehead,
the sign of the cross was made. The oil was then wiped clean with a linen cloth, and the Kings clothes were replaced.
The kingís sword also played a part in the ceremony. Symbolizing the warrior, the sword was blessed then girded on in front of the bishops. Later in the ceremony, the king offered his sword to God, and only the most loyal of earls carried the naked sword to the altar.
robe, which covers him all the way down to his feet, and a cape with a large,
...n in her book “WEAPONS”, “Gold plating, or gilding, was sometimes used to embellish borders or bands of decorations and, in some cases, entire armors.” By the 15th century, knights were protecting themselves with full suits of plate armor” (Byam 41). His armor usually represented his class or authority. Each knight’s coat of arms had a different personality ranging from different helmets to different metals to different emblems.
The novel Ceremony by Leslie Marmon Silko follows a young man, Tayo through his journey beginning when he returns home to the Laguna Pueblo Reservation, from World War Two; and is very ill. During the narrative Silko introduces us to Tayo's life before the war, which gives insight to reasons of why Tayo is ill. Through out his illness Tayo goes through many ceremonies both literally and metaphorically to try to cure his ailment. One of the ceremonies that is performed, is lead by Old Ku'oosh, the medicine man, where he performs a cleansing ceremony for someone who has killed someone in battle, even though Tayo doesn't recall killing anyone. However, he adds that this ceremony, which he has been performing for many of the returning war soldiers, has not worked for all of them. He then recommends another medicine man with the tools to cure and perform ceremonies, for the old ceremonies, since the white man had arrived, have not been able to cure the new diseases. Along with the medicine man ceremonies he also goes to American "white" doctors, which also acts as some what of a cleansing for him. In his case vomiting is can also be used as a ceremony for Tayo because he uses it to cleanse his body of the poisons and evil, both physical illness and mental illness. The ceremonies that Tayo goes through whether traditional through a medicine man or contemporary like visits to the psychiatrist and stays in the hospital, all add to his recovery, either through physical or mental cleansing.
The inherent desire to belong to a group is one that is fundamental to human nature. In his article “Evolution and Our Inner Conflict,” Edward O. Wilson writes, “A person’s membership in his group – his tribe – is a large part of his identity.” Wilson explores multilevel group selection and the proclivity for people to define themselves based on their belonging to the group. He goes on to say that people often form these groups with those who look like them and belong to the same culture or ethnic group. In the novels Ceremony by Leslie Marmon Silko and The Puttermesser Papers by Cynthia Ozick, the identities of the protagonist are predominantly shaped by the ethnicities and heritages that they identify with. The identity of Tayo, the protagonist of the novel Ceremony is largely shaped by his ethnicity as both a Native American and part white. Tayo’s background leads directly to his own identity as an outsider and is central to the storyline. In the novel The Puttermesser Papers by Cynthia Ozick, the title character Puttermesser’s identity and subsequently her story is also influenced by her Jewish heritage.
Tayo’s Lack of Guidance Parentless, alone, and divergent, Tayo seeks to reach stability despite his strenuous losses and misfortunes. In Leslie Marmon Silko’s novel, Ceremony, she uses descriptive imagery to explain Tayo’s immense struggles with a lack of guidance. Growing up, Tayo was raised by his Auntie, and he continues to reside with and rely on her after his difficult return from the Second World War. She tries her absolute best to assist Tayo with his post-traumatic stress. “She brought him a bowl of blue cornmeal mush.
with special emphasis on courtly manners toward women. Thirteenth century stories that showed the ways a warrior should behave in romance became popular . Churchmen liked the idea of high standards and made the knighting ceremony a religious occasion with a church vigil and purifying bath. Books on the subject soon began to appear.
Shmoop Editorial Team. "Oedipus the King Quotes." Shmoop.com. Shmoop University, Inc., 11 Nov. 2008. Web. 18 Feb. 2014.
to exchange what he had won with the lord, he gave the kiss, but kept the green sash for himself.
It was just yesterday when Electronic health records was just introduced in healthcare industry. People were not ready to accept it due to higher cost and consumption of time associated in training people and adopting new technology. Despite of all this criticism, use of Internet and Electronic Health records are now gaining its popularity among health care professionals, as it is the most effective way to communicate with patient and colleagues. More and more hospitals and clinics are getting rid of paper base filling system and investing in cloud base storage.
Kennedy, X. J., & Gioia, D. (2010). Literature an introduction to fiction, poetry, drama and
A Jewish Marriage Ceremony In Hebrew, marriage is referred to as Kiddush (sanctification) or nisuin (elevation) - a nisuin Marrying a Jewish partner is important mainly for the sake of the children, because whether a child is Jewish or not is determined only by its mother. Before the wedding, the bride-to-be goes to the Mikveh, the special. immersion pool where women go to cleanse themselves from impurity. usually menstruation and to start fresh.
Cameron, Alister. The Identity of Oedipus the King: Five Essays on the Oedipus Tyrranus. New York: New York University Press, 1968.
A tragic heros is someone who faces adversity and has courage and they have similar characteristics throughout different literature. A hero often times experience a downfall, but confronts the situation in a way that causes them to be given the title of a tragic hero. Aristotle once stated about tragic heroes and recited “A man doesn’t become a hero until he can see the root of his own downfall.” Aristotle also came up with six characteristics that all tragic heroes have. Romeo is a prime example of a tragic hero by the quick judgements he makes due to his love for Juliet. He decides to attempt suicide when he sees Juliet faking her death, this shows his character falls in love too fast and too hard. The way he loves Juliet is Romeo’s downfall
Dress codes and uniforms go against the Frist Amendment and take away students constitutional rights. During the Tinker v. Des Moines Independent School District case the U.S. Supreme Court ruled that “students do not shed their constitutional rights to freedom of speech and expression at the school house gates.” (Kelly). By the Court saying this means that students do have their constitutional rights at school; dress codes and uniforms take that away for them. The U.S Supreme Court also made it clear that schools cannot just ban a student’s expression because they do not like, or see it as a possible threat. The school must have evidence to support their theories of the students expression would harm others around them or cause conflict among the students (Kelly). Some schools do this all the time, because they do not like what a shirt says; they will say it is against the rules and ban it. This clearly says schools are not allowed to do this.
For Christians, the story of Jesus’ resurrection is celebrated on a holiday known as Easter. The narration begins with Jesus being arrested for exclaiming that He was the Son of God. He was taken to the Roman governor, Pilate, who delivered Him to be crucified. The soldiers took Jesus away and cast a crown of thorns on His head and a reed on His right hand (Matt. 27:28-30). To Christian...