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The styles of northern and italian renaissance painting
Renaissance and medieval paintings
Renaissance period art
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In the painting known as The Cook (c. 1630-1640) (Fig. 1), the celebrated Genoese artist Bernardo Strozzi has depicted a genre scene that would – perhaps – not seem amiss nestled amidst the portfolios of the renowned Flemish genre painters Pieter Aertsen, Pieter Brueghel the Elder, and Willem Buytewech. Its composition features the interior of a cavernous kitchen, where an enticing young woman – presumably the titular cook – appears intent on plucking game. It could be argued, however, that The Cook – like the genre scenes of Aertsen, Brueghel, and Buytewech – enjoys myriad other conceits: that it is not, in fact, an undemanding, or unexacting, depiction of domesticity, but a piece that offers its viewers a commentary on the differences between …show more content…
The origin of the joke probably lies in a pun, the Flemish words for “pluck” and “fornicate” being almost the same.
Language does, perhaps, play a larger role in both this and other Italian genre paintings than one might otherwise assume: much in the same way that ‘many northern European genre paintings were based on proverbs’, many northern Italian genre paintings – works by artists such as Carracci, Passarotti, and Strozzi – illustrate, or are inspired by, proverbs. That The Cook illustrates, or was inspired by, the saying ‘The hen is the poor man’s but the rich man eats it’ is thus entirely possibly. Strozzi’s cook is, after all, only preparing a meal for her masters and/or mistresses. She will not get to partake in it.
In conclusion: the original audience of Bernardo Strozzi’s The Cook, likely – if Strozzi’s other version of this painting is anything to go by – a powerful, or wealthy, family or patron, would have enjoyed its subject matter for a number of different reasons: it would have possibly emphasised, or highlighted, their own wealth; it would have allowed them access to an intriguing, unfamiliar world; it would have reiterated the notion of a divide’s existing between the low-born and themselves; it would have made them laugh, and it would have – cleverly and fashionably – engaged with proverbs and puns
This paper seeks to show the comparison and the scrutiny of “"The Mad Trapper"” as a novel and its adaptation as a film. Both as a book and as a film it provides a good fiction which attracts an affluent legacy of folks, fables and myths. Rudy Wiebe’s recent novel The Mad Trapper (1980), the legend, presents a basis for the frame. Further than any distress with chronological events, the writer categorically depicts legendary dimensions to intertwine his fiction into conflict. Weibe’s argument, nevertheless, is not merely involving thermo and Albert Johnson; his contention lies amid the impending desires of self independence and reliability and the problem of multifaceted and distant progress.
The essay Four Menus by Sheila Squillante challenges mainstream pieces of writing in various ways. This essay closely resembles poetry with its metaphors and symbolism. This similarity is not a surprise given that Squillante is also a poet. Most essays explain an idea in a structured format which is greatly different from this piece. Four Menus jumps from scenes starting at a Korean restaurant and later at a house. Within the essay she tells flashbacks of times with her friends. These flashbacks are rather random and there seems to be scattered ideas. While pondering all of these aspects of her work I came the conclusion that an essay does not have to be black and white; as long as a main idea is covered it can be left as is. Most of us grew
Many people have life changing revelations in their lives, but very few people are as young as Jared when he realizes what he does about his life. Ron Rash wrote the short story, "The Ascent," about a young boy's journey that brought him to have a significant revelation about his life. In the story, Rash uses a naive narrator, foreshadowing, and imagery to show the setting of the story that led to Jared's revelation about his life.
American consumers think of voting as something to be done in a booth when election season comes around. In fact, voting happens with every swipe of a credit card in a supermarket, and with every drive-through window order. Every bite taken in the United States has repercussions that are socially, politically, economically, and morally based. How food is produced and where it comes from is so much more complicated than the picture of the pastured cow on the packaging seen when placing a vote. So what happens when parents are forced to make a vote for their children each and every meal? This is the dilemma that Jonathan Safran Foer is faced with, and what prompted his novel, Eating Animals. Perhaps one of the core issues explored is the American factory farm. Although it is said that factory farms are the best way to produce a large amount of food at an affordable price, I agree with Foer that government subsidized factory farms use taxpayer dollars to exploit animals to feed citizens meat produced in a way that is unsustainable, unhealthy, immoral, and wasteful. Foer also argues for vegetarianism and decreased meat consumption overall, however based on the facts it seems more logical to take baby steps such as encouraging people to buy locally grown or at least family farmed meat, rather than from the big dogs. This will encourage the government to reevaluate the way meat is produced. People eat animals, but they should do so responsibly for their own benefit.
In looking back upon his experience in Auschwitz, Primo Levi wrote in 1988: ?It is naïve, absurd, and historically false to believe that an infernal system such as National Socialism (Nazism) sanctifies its victims. On the contrary, it degrades them, it makes them resemble itself.? (Primo Levi, The Drowned and the Saved, 40). The victims of National Socialism in Levi?s book are clearly the Jewish Haftlings. Survival in Auschwitz, a book written by Levi after he was liberated from the camp, clearly makes a case that the majority of the Jews in the lager were stripped of their human dignity. The Jewish prisoners not only went through a physical hell, but they were psychologically driven under as well. Levi writes, ??the Lager was a great machine to reduce us to beasts? We are slaves, deprived of every right, exposed to every insult, condemned to certain death?? (Levi, 41). One would be hard pressed to find passages in Survival in Auschwitz that portray victims of the camp as being martyrs. The treatment of the Jews in the book explicitly spells out the dehumanization to which they were subjected. It is important to look at how the Jews were degraded in the camp, and then examine whether or not they came to embody National Socialism after this.
Santiago guides his flock throughout the fields of Andalusia. He finds an old abandoned church and churchyard where he and his flock can spend the night. He sleeps on the stone floor using his book as a pillow. He anticipates his approach the Andalusian village where, one year prior, he met a merchant's daughter. Santiago and his flock approach the town. He has been herding this flock for two years. He often reflects about what he has learned from his sheep and what they have learned from him. He observes that the sheep depend fully on him to lead them to food and water. Not having to forage food for themselves, they have forgotten their instincts.
Adèle Ratignolle uses art to beautify her home. Madame Ratignolle represents the ideal mother-woman (Bloom 119). Her chief concerns and interests are for her husband and children. She was society’s model of a woman’s role. Madame Ratignolle’s purpose for playing the pia...
In the book Eating Animals by Jonathan Safran Foer, the author talks about, not only vegetarianism, but reveals to us what actually occurs in the factory farming system. The issue circulating in this book is whether to eat meat or not to eat meat. Foer, however, never tries to convert his reader to become vegetarians but rather to inform them with information so they can respond with better judgment. Eating meat has been a thing that majority of us engage in without question. Which is why among other reasons Foer feels compelled to share his findings about where our meat come from. Throughout the book, he gives vivid accounts of the dreadful conditions factory farmed animals endure on a daily basis. For this reason Foer urges us to take a stand against factory farming, and if we must eat meat then we must adapt humane agricultural methods for meat production.
One of the most noteworthy northern European writers of the Renaissance was the Flemish painter, Jan van Eyck. Although there are few records about his early life and rise to prominence, the Van Eyck family was well regarded within the Burgundian Netherlands which allowed historians to surmise that he was born in the 1380s. After years of travelling through various northern courts and gaining esteem, Jan van Eyck painted perhaps his most famous work, The Arnolfini Double Portrait. This work has been the subject of a great deal of critical analysis as a piece of Renaissance art. Some historians have found that the work is demonstrative of artistic and social ideals that were both ahead of its time and touted the line of controversy. However, taking into account the painting’s patronage, symbolism, artistic style, and function, it becomes clear that The Arnolfini Double Portrait is an exemplar of the Renaissance era artistic conventions and is not as difficult to parse as some critics would believe. In order to discuss the painting in its entirety, it is necessary to explore the context of the painting’s creation.
The point the author, Russell Baker, is making in his essay, “Writing for Myself,” is quite evident. When Mr. Fleagle, Baker’s English teacher, assigned an informal essay to be completed as homework, Baker immediately became baffled by the daunting task. Though reluctant to start, Baker knew that it he had to swallow his animosity toward writing and select a topic to write on.
In the short story, "Two Kinds" by Amy Tan, a Chinese mother and daughter are at odds with each other. The mother pushes her daughter to become a prodigy, while the daughter (like most children with immigrant parents) seeks to find herself in a world that demands her Americanization. This is the theme of the story, conflicting values. In a society that values individuality, the daughter sought to be an individual, while her mother demanded she do what was suggested. This is a conflict within itself. The daughter must deal with an internal and external conflict. Internally, she struggles to find herself. Externally, she struggles with the burden of failing to meet her mother’s expectations. Being a first-generation Asian American, I have faced the same issues that the daughter has been through in the story.
Julia Child tried to keep herself occupied in France but couldn’t find anything she loved to do. Finally she decided to take a class at Le Cordon Bleu for cooking. She did not like the treatment she was getting in the women’s only class. ...
The book that I read was called The Stranger written by Albert Camus. The book is globally famous and was translated to many different languages and texts. The original was called L’Étranger which was written in French in 1942. The plot of this story involved a man in his late twenties or early thirties. The man's name is Meursault. In the beginning of the novel, Meursault is notified that his mother had passed away in the nursing home that he occupied her to. Meursault’s income could not afford to take care of his mother any longer; therefore, he put her in a nursing home. Meursault took off of work and went to the nursing home where she passed away to pay his respects and attend the funeral ceremonies. When he arrived at the nursing home, the funeral director brought Meursault to his mother’s coffin. The director asked if he wanted to see her and he quickly replied to keep the coffin shut. Meursault sat in the room and nearly went through an entire pack of cigarettes while blankly watching his mother’s coffin. At the actual funeral, Meursault shows no signs of normal emotion which would normally be induced at such an event.
The Cheese and the Worms by Carlo Ginzburg lets us understand the life and times of a miller, from the rural mountain town of Montereale, made to stand trial for his views on God and religion. In this story, we are able to see how the life of a commoner does not need to be shown through statistics. Through the lens of Menocchio’s trial documents, we have the ability to see how one man saw the world and how he interacted with others in his small town. Through his interactions with other citizens of his time, we are able to draw conclusions about the world around him.
The Swiss Family Robinson by Johann Wyss is a story about a family who are shipwrecked on an uninhabited island.