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Urbanization and state formation in africa
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Urbanization and state formation in africa
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What is the Congo
Congo’s population is estimated at 4.04 million, over half of which live in the two major cities of Brazzaville and Pointe- Noire. In this area since the 20th century three fourth of the population lives in urban areas, making the Congo one of Africa’s most urbanized countries. Almost all Congolese are Bantu, a name that refers to the people living in Central, Eastern and Southern Africa. The Bantu originated from Nigeria and Cameroon and migrated to Southern Africa 2,000 years ago. In present day Congo, non-Bantu tribes account for only 3% of the population. The Bantu include 74 peoples belonging to different ethnic groups such as the Kongo, the Teke, the Mbochi and the Sangha.
The Bakongo live in the south from Brazzaville to Pointe-Noire on the Atlantic coast. The Bakongo include the Lari around Brazzaville, the Vili near Pointe-Noire, the Yombe in the Mayombe Range, the Babembe, the Basoundi, the Bakamba and of course the Bakongo, after the powerful Kings of
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Kongo. The Mbochi, another major ethnic group includes the Mbochi, Kouyou, Makoua, Bonga, Bobangi, Moye, Ngare and Mboko. They live in the north of the Plateaux department and in the Cuvette and Western Cuvette departments around Boundji, Owando, M’Bomo, Etoumbi, M’Bama, Mossaka, Oyo, Makoua and along navigable rivers such as Kouyou, Alima, Sangha and Likouala, that are gifted with well stocked fish. The Mbochi raise poultry, sheep and goats and catch fish in the rivers. They are also famous for being farmers and grow coffee, cocoa, tobacco and rice. The republic of the Congo Religion Though Christianity is widespread in the Republic of Congo, traditional religions are still alive and quite widespread. Traditional religions are practiced by 2.2% of the Congolese population. These traditional religions believe in a main creator of all things a supreme God and who is accessible to human beings after death. Traditional religions also account for a wide array of intermediaries such as spirits or ancestors, who are worshiped to obtain advice, healing, and good harvests. Christianity is well established in the Republic of Congo. Around 50% of the Congolese population is Catholic while 40% of the population is Protestant. In the 1980's, countless other Christian factions emerged and have been allowed to operate freely. Many Catholic institutions such as the Seminary of Brazzaville , scout troops and sports organizations have been sponsored by the Archdiocese of Brazzaville. While Christianity is the main religion in the Republic of Congo, Islam also holds a seat in the religion of the country with 1.3% of the population identifying themselves as Muslims. Most of the Muslims living in the Republic of Congo are descendants of West African immigrants. It is common to see mosques in major cities of the Republic of Congo where Muslims can worship freely. Catholics in the Congo Food in the Congo Typical Congolese meals consist of a starchy food with sauce or stew.
Maize and cornmeal flour, cassava flour and other cereals are the main staples supplemented by tropical fruits like pineapples and plantains, vegetables, beef, fish, pork and goat meat. The Congo River and the other rivers and lakes are an endless source of freshwater fish and shrimps that go into wonderfully spicy dishes made with locally grown hot peppers. These basic foods are served mostly as a thick stew or porridge, flavoured with a spicy sauce containing palm oil. Bush-meat specialties include smoked monkey, smoked antelope and grilled crocodile. Other traditional foods include pounded sesame or squash seeds, shish kebabs and plantain dough. Caterpillars, grubs, termites and roasted crickets are considered delicacies, as is "Saka-madesu” a combination of stewed manioc leaves and beans cooked in a palm oil sauce. Some of the favorite local drinks made in Congo are "lunguila" or sugar cane wine and palm
wine. Congo dish rice black beans and plantains Traditions and values of the family Traditional values and family and tribal ties lie at the very center of Congolese life. There are a level respect shown to people that are higher in the social hierarchy , they are showered with gifts and praise. The society is male-oriented and male dominated with the decision making in the hands of men while the actual work in the fields and the housework is left to the women. Even in the organized areas, women earn lower wages than the men do for similar jobs. For that matter, women do not even have the right to open bank accounts, acquire passports, rent or sell property or get a job without the husband’s permission. The many different ethnic groups have their own traditional beliefs central to most is the core belief in the close relation between people and nature. Nature has a soul of its own and those who practice this form of this is called animism also believe in the existence of a supreme being called “Nzambe’a mphunngu”. Priests and prophets and serve as conduits between the believers and the Supreme God and between the living and the dead and make connections through sacrifices and prayers. Shamans or medicine men are integral to all the tribes, they tell fortunes, provide advice and protection from evil spirits, and make protective fetishes usually in the shape of a person or an animal. Congo Family Music of the Congo Congo has a long tradition of myths and traditional knowledge expressed through storytelling, music, drama and dance, though the each ethnic group has its own legends and tales, all share certain characteristics. Following World War II, a different genre of literature developed, written in French, local Bantu languages and Flemish. Two of the country's best-known writers are V.Y. Mudimbe and Antoine Roger Bolamba, a poet and sociologist who specializes in the study of traditional knowledge and myths. In the rural areas, music serves a social purpose and is performed by traditional bards or balladeers called ‘Griots’ who double up as historians and genealogists. The musical instruments commonly used by them are made from calabashes and gourds and include drums, flutes from millet stalks, animal horns and stringed instruments. Soukous’ is the more upbeat and contemporary music of the cities. This particular style is a blend of Cuban rumba, American jazz and rock traditions as well as strains of European polkas and marches, gospel songs and sailor's ballads. Musical culture of the Congo
The Bwa are an indigenous African ethnic group currently residing across Burkina Faso and Mali in Western Africa (1). Despite French attempts at integrating Western Africa into the French Colonial Empire in the late 19th and early-20th centuries, the Bwa peoples have successfully continued to practice the cultural traditions of their distant ancestors (1).
In regards to race and class in Congo, I will refer to the work of Franz Fanon, in particular his book entitled The Wretched of the Earth. In this book Fanon develops a theory of “dual citizenship” required by the colonizers in order to validate the colonization process. We have to view the movie Lumumba as being part of the anti-colonial discourse in the history of the Congo but also as a historical fiction produced in 21st century France. In viewing this movie, we must locate race and class and the intersection between the two, as this is constantly the case in post-colonial states.
The langi people live in the Northern Central Uganda .The langi tribe symbol is a rhino .They speak Lutuka language .The lango are the agro- pastoralists keeping cattle as well as engaging in cultivation of crops such as millet, beans , bananas and sweet potatoes . The lango are the Nilo – Hamites people ( group of East African pastoral people ) .
5 million. 5 million dead. for what? Some due to political instability, some due to the continued ethnic conflict between the Hutu and the Tutsi, and a multitude of others due to disease or starvation. This, The Second Congo War, is the deadliest conflict in the world since World War II. While I was only three months old at its outbreak and unable to retain a single memory of the events that took place while I was there, I do believe that the Second Congo War and the massive, seemingly insurmountable obstacle which it posed for me and my family, almost single-handedly changed the direction of my family's life as well as the attitude we have in everything we do. I was born on May 12, 1998, alongside my twin sister and following my older sister,
Madagascar’s cuisine can be clearly marked by its sheer simplicity. The food is prepared without too many spices, but the lack of spices does not make the food dull and bland. Cuisines of France, China, India and also East African and Arabian cultures have all made their influence felt in Madagascar. The traditional cuisine of Madagascar consists mainly of rice. The rice is called “Vary” and it is typically eaten with some accompaniment, which is called the “Laoka”. As you move down the country towards the southwest regions, you will get to eat rice that may be supplemented or replaced by ground maize. However rice is the main diet of the natives, and is available in bounty. The native people have become very resourceful in developing huge numbers of scrumptious preparations with this one simple grain.
The baboon is the most widespread primate in Africa. Well-known for their remarkable ability to adapt, baboons can be found in a variety of habitats, ranging from semi-desert to rainforest, and from coastal areas to mountains. Their adaptability also extends to their feeding habits — baboons will eat just about anything. The baboon's diet includes a wide variety of plants, of which they eat every part: leaves, fruit, buds, flowers, roots, bulbs, tubers, seeds, shoots, bark and even sap. As for meat, these resourceful monkeys will eat insects, shellfish, small reptiles and amphibians, rodents, birds, fish, eggs and even young antelope or livestock.
Over a period from 1960-1965, the first Republic of the Congo experienced a period of serious crisis. There was a terrible war for power that displayed senseless violence and the desperation to rule. There were many internal conflicts among the people. The country eventually gained independence from Belgium. For many countries this would be a time for celebration. Unfortunately for the people of the Congo this became a time to forget. Almost immediately after independence and the general elections, the country went into civil war. Major developed cities like Katanga and Kasai wanted to be independent from the Lumumba government. Different factions started to fight the government and Katanga and Kasai tried to secede from the rest of the country out of fear of the mutinous army that was out of control looting and killing.
The Zulu tribe has many unique customs and traditions including arts and medicine. The Zulu cultural heritage is well known for their strong warriors and military systems. The Zulu people mainly lives in the South African province called KwaZulu-Natal (Sithole and Beierle). They are apart of an ethnic group in South Africa called the Nguni, and speak a language called isiZulu (Sithole and Beierle). The battle between the Zulu tribe and British is an important event in their history that made a big impact on how their land was divided (Zulu). The Zulu tribe is deeply rooted in history with many events that have made them into what they are today.
With over forty ethnic groups residing within the borders of modern-day Gabon, it had no national identity until the end of the colonial era (BBC 2104). These forty ethnic groups were loosely identified as belonging to eight major tribal groups and these eight groups dominated pre-colonial Gabonese politics. Additionally, and unlike many of Gabon’s neighbors, these early tribes had no hierarchical leadership. At the clan level there were local headsmen, yet at the greater tribal level there was no sense of a unified tribe leadership until the mid-twentieth-century (Weinstein 1966). This lack of unified opposition enabled the Portuguese, and later the French, to more easily colonize the land. French involvement in Gabon began in earnest in 1839 with the signing of a treaty between the French and a clan headsman and merchant named Antchouwe Kowe Rapontchombo, whom the French referred to as “King” Dennis, although there was no Gabonese equivalent to a western king at the time (Gardinier 1994). This treaty ceded what is now known as the Gabon Estuary to the French in return for merchandise (Weinstein 1996). This 40-mile-long inlet is now the location of the capital city, Libreville, and it is widely considered to be the best harbor in Western Africa (Encyclopedia Britannica 2014). Dennis’s primary motivation for signing this seemingly exploitative treaty was
The African Bushmen people believe that people did not always live on the surface of the Earth. The believed that at one point in time people and animals lived underneath the Earth with Kaang, the Lord of Life. They would call themselves “the People” in their own language. They lived in Southern Africa and experts say there is evidence that they are one of the oldest peoples in the world. Archeologists have history about these people for up to 20,000 years. They were named by tribes, as San and, was named Bushmen by European settlers. Bushmen speak from a variety of Khoisan languages which include unique clicks. Bushmen people now live around the Kalahari Desert, and less than 100,000 still exist.
The African pygmies are made up of four main groups called the Binga, Twa, the tribes of Rwanda, and the tribes of Ituri (Columbia). All of which are individually composed of several subgroups, and there are over 200 different languages spoken among these tribes (Milios). The diverse culture displayed among these groups serves as just one obvious reason for expected confrontation. Although, today they fight not against each other, but against one common enemy; the Bantu (Thomas). The Bantu people make up the majority of the population of Central Africa, and they have a normal body structure, much unlike the pygmies (Milios). Pygmy men generally do not grow taller than four feet and nine inches, while the women will average four feet...
The “hell on Earth” I now know as the Congo is torn by racism and and industrialization. The Congo, situated in Central Africa, was first colonized by King Leopold II of Belgium in 1885 at the Conference of Berlin. With high demand for rare products, Europeans have turned to Africa to fill their incessant need for more. Returning from my four week trip to the Congo, I have seen the horrors that plague the black men, women, and children. False notions rooted from racism have hardly justified the white man's “superiority. The Congolese live trapped in work that can only be defined as inhumane and unacceptable. The black man, cursed by the very color of his skin, has suffered carrying his own burden, yet he carries the white man’s burden above his own.
The Negro race in southern Africa is ethnologically known as “Bantu”. Some of them vary only slightly in their vocabulary. The other vocabularies are different because it can only be understood from tribes that are at least 100 miles apart. While the others have intelligible languages.
...of mixed ancestry, most of them descendant of immigrants. Mestizos (of mixed Maya Indian and European ancestry) are the largest ethnic group, accounting for more than two-fifths of the population. English-speaking people of largely African and African-European ancestry, who are called Creoles, account for nearly one-third of the population and predominate in the central coastal regions. Mestizos predominate in the more sparsely inhabited interior, along with the Maya, who account for one-ninth of the population. Several thousand Garifuna, formerly called Black Caribs who are descendants of the Carib Indians and Africans exiled from British colonies in the eastern Caribbean (Lesser Antilles) in the 18th century, live in communities on the south coast. People of European and East Indian ancestry are also present, as are smaller numbers of Chinese, Arabs, and others.
On Congo there’s a lot of human trafficking although the majority of it I internal these trades are made between organized crime cells and terrorists in other hand there’s the forced work and the sexual abuse which are a big problem in Congo to take care of but Congo isn’t known for having a very good army or a