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Architecture Romans influenced by the Greeks
Roman architecture today
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The Column of Antoninus Pius was a Roman triumphal column dedicated to honor the Roman emperor Antoninus Pius and his wife Faustina the Elder by his successors, co-emperors Marcus Aurelius and Lucius Verus, in 161 A.D. The column alone was 14.75 meters high and 1.90 meters in diameter, which was composed, of red granite, with no reliefs on the column like other triumphal columns such as those of Trajan and Marcus Aurelius. The column itself has been lost to history, however the base expresses iconography that art historians are still studying and interpreting today. The main components of the base of the column contain two funerary decursio sides, and the depiction of the apotheosis of Antoninus Pius and Faustina the Elder, the decursio and apotheosis depict two separate but equally important styles and motifs.
The decursio sides are representations of Antoninus Pius’ deification and funerary rites. The depiction consists of the cavalry circling the standing figures, two of whom carry military standards, while the rest are wearing their cuirass. These scenes represent the ceremony that is essential for the deification of the imperial members. The style that is used within these sides is in relief form, yet they also break from the traditional Classical style. The variation of the Classical style is prominent by depicting stocky human forms and using two types of perspective within a single space. The figures also lack the gracefulness of other works during this time that follow the Classical style. The perspective of the piece is unclear where the figures seem to be suspended in space for what seems to be an overhead view while at the same time using a single perspective. Despite the deviation of the Classical style this p...
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...ntal because it set a precedent of using both traditional and untraditional styles to make a work coexist.
Consequentially, the Column of Antoninus Pius is a commemorative column for the deification of Antoninus Pius and Faustina the Elder, after their deaths. The column itself was undecorated which was different from a previous commemorative column, such as Trajan’s; the column is lost to history however the base still tells its story. The decursio depicts the importance to the Romans of the deification and funerary rites of the imperial couple. The apotheosis sense depicts Rome’s imperial supremacy, their god’s, and the authority of Rome itself. Culturally and artistically this piece of work helps viewers see the ascent of a god and the ceremony that it requires all the while viewing different style within the same work, classical and unconventional styles.
The colors used in this painting are a combination of bright and dark, giving a sense of professionalism and unconventional feel to the ambassadors and their backdrop. Their clothing is brittle and complete. The composition of this painting is mainly “stuffed” into the center column of the image with the ambassadors substituting walls marking the end of the items in the composition as well as forming an area that our eyes are tensed
The Res Gestae Divi Augustus (‘The Deeds of the Divine Augustus’), also known simply as the Res Gestae was a catalogue of the achievements Augustus had made during his life, specifically those that had an obvious positive impact on the Roman people. It was written in 13-14AD (E.S. Ramage, 1987) and presented to the Vestal Virgins alongside Augustus’ will upon his death in 14AD (M.C. Howatson, 1937). The biography, which was carved into bronze pillars outside of Augustus’ mausoleum (M.C. Howatson, 1937), is split into 35 sections; each recognizing a separate part of Augustus’ excellence. The fifteenth, which will be discussed in this commentary, describes the notable largesses donated to the Roman people by Augustus throughout his
The Merode Altarpiece is a triptych painting that represents the Annunciation of the Virgin Mary. This work displays the main characteristics of the Northern Late Gothic period. There is so much detail in this work of art. Campin utilizes many symbols in this altarpiec. The setting of the painting is in a Flemish middle class house. The Annunciation theme is being depicted in the central panel. A scene of Saint Joseph at work as a carpenter occupies the right-hand panel. The portraits of the donors are depicted in the left hand panel. Campin failed to understand the scientific perspective. To illustrate, there is no focal point in the painting and the table looks tilted. Campin used no aerial perspective. To illustrate, the background is still very crisp when seen from a distance. The most important aspect of the painting is the symbolism. For example, the lilies represent Mary's purity, the candle represents the Holy Spirit, even the mouse traps represent trapping evil. Campin also made use of bright, rich colors. In the central panel, the drapery of the figures are filled with colors of red and white. Campin has also made a good use of illusion of the space by making the town seem to be far away by distance by making them appear blurry. Furthermore, Campin has created figures that are not in proper proportion. To illustrate, the figure’s head is small and the bodies are big and it seems that if they get will hit their head if they get up. They look very unrealistic. Although they are not in proportion, the figures seem to have very sharp edges. The figures also look very stiff and rigid. In Merode Altarpiece, the light is arbitrary and the figures do not cast any...
It is understandable that Vout took on a discursive tone when attempting to explain her point of view regarding the depictions of the youths in the Hellenistic age. The subject’s content is far too broad to be encompassed within a small range of thinking. This observation is evident in Vout’s temporary straying from the main points to wider subjects; however, she always brings her tangents back to the principal objectives. The primary ideas that she focuses on concern the rendering of children in art forms during Hellenistic times. This idea is then divided into differen...
In the two different depictions of the scene Betrayal of Christ, Duccio and Giotto show their different styles on how they compose their paintings. The first decision into the composure of the painting would be the comparison of the size of surface they chose to paint on. Duccio in comparison to Giotto chooses to work on a wooden panel no wider than a foot, and Giotto went with a plaster surface with a width of ten feet. This detail alone lets the viewer know that Giotto’s artwork is embedded in detail and visual consumption. The size difference is the factor between who see’s it and what they see; the fine details and symbolism of the narrative will be better understood if the viewer can see every detail.
The “Equestrian Statue of Marcus Aurelius” was created as propaganda statue for the ruler Marcus Aurelius. Marcus Aurelius was a powerful leader and was best known for military conquests and his intellectual knowledge (Stokstad 200). Marcus Aurelius ruled in Rome from 161 to 180 CE. He was appointed as the ruler by the previous administration though he was not part of the royal family.
Each Roman portrait is an imperial commemorative relief and are representations of each subject’s ideology in ruling. The Roman portraits allegorically communicate these ideologies through the veristic image of the ruler. The portrayals of their emotions are also pragmatic. The way the leader’s image is portrayed, (i.e. by the way they choose to wear their hair and beard), depicts how their leadership will be perceived.
This artwork not only visually engages the viewer as a beautiful example of Byzantine tempera painting but also elicits a spiritual response from its audience. Martyrdom of Saint Demetrios venerates Saint Demetrios and his sacrifice in order to imbue its audience with the same strength of faith seen in the martyrs last moments.
The artists of the Baroque had a remarkably different style than artists of the Renaissance due to their different approach to form, space, and composition. This extreme differentiation in style resulted in a very different treatment of narrative. Perhaps this drastic stylistic difference between the Renaissance and Baroque in their treatment of form, space, and composition and how these characteristics effect the narrative of a painting cannot be seen more than in comparing Perugino’s Christ Delivering the Keys of the Kingdom to St. Peter from the Early Renaissance to Caravaggio’s Conversion of St. Paul from the Baroque.Perugino was one of the greatest masters of the Early Renaissance whose style ischaracterized by the Renaissance ideals of purity, simplicity, and exceptional symmetry of composition. His approach to form in Christ Delivering the Keys of the Kingdom to St.Peter was very linear. He outlined all the figures with a black line giving them a sense of stability, permanence, and power in their environment, but restricting the figures’ sense of movement. In fact, the figures seem to not move at all, but rather are merely locked at a specific moment in time by their rigid outline. Perugino’s approach to the figures’themselves is extremely humanistic and classical. He shines light on the figures in a clear, even way, keeping with the rational and uncluttered meaning of the work. His figures are all locked in a contrapposto pose engaging in intellectual conversation with their neighbor, giving a strong sense of classical rationality. The figures are repeated over and over such as this to convey a rational response and to show the viewer clarity. Perugino’s approach to space was also very rational and simple. He organizes space along three simple planes: foreground, middle ground, and background. Christ and Saint Peter occupy the center foreground and solemn choruses of saints and citizens occupy the rest of the foreground. The middle distance is filled with miscellaneous figures, which complement the front group, emphasizing its density and order, by their scattered arrangement. Buildings from the Renaissance and triumphal arches from Roman antiquity occupy the background, reinforcing the overall classical message to the
Castriota, David. The Ara Pacis Augustae and the imagery of abundance in later Greek and early Roman imperial art. Princeton, N.J.: Princeton University Press, 1995. (P. 64)
He discusses that Roman statues appear greatly similar to those of Ancient Greece, both in material and in style. The statues both from Greece and Roman Republic were made from slabs of marble and bronze. In both cultures, portraits were used as expressions of honor to both the living and the dead. They were often used in funerary spaces and sanctuaries. Stewart supports the same principle that the other critics have stated, that portraits and statues were used primarily by the wealthy and elite members of the republic. They decorated the public spaces of the people, as a reminder of leadership within the community and as a way to honor the authority’s power. Imperial portraits were used as a symbol of devotion and established the presence of a powerful empire, bringing the devotion towards the emperor
Upon traveling to Rome, Goethe was stuck by the sculpture, Medusa Rondanini, while at an exhibit in Palazzo Rondanini. The sculptor depicts Perseus in a heroic stance holding Medusa’s head. His fascination with the tensions revealed in a cast of the Medusa Rondanini can be seen in the “Tod und Leben” . The paint shows the death of those trying to hold on to their humanistic nature, similarly, it is the ‘contest between life and death, between pain and rapture, exercises, like some great problem’ that draws Goethe’s attention when he views the
Here, we will be looking at a rendition of the high marble statue of Augustus Caesar known as “Augustus of Prima Porta.” Originating from 1st Century A.D., it is said that there is a possibility that the original sculpture could have been of greek descent. Upon a general overview of the sculpture, one can see that Augustus fulfils a millitarial role of some kind. From his very stance to the garments portrayed on him, Augustus is draped in a decorative cuirass and a tunic, accompanied by a figure of Cupid clutching on to his right calf. After taking the general themes of the work into account, one can then began to start unraveling the many symbolic elements embedded into the sculpture that allude to godly themes. Starting from the crown of his head, the very chiselment and structure of his face gives the work a youthful element to it, even though some say that Augustus was around 40 years old. A recurring theme within Greek and Roman culture is the matter of godliness and immortality amongst idolized figures themselves. This idea is usually depicted by displaying powerful human being in a younger light. This
The purpose of the present paper is to discuss a very interesting piece of art, Fra Filippo Lippi's “Portrait of a woman with a man at a Casement”. I will begin by the analysis of the formal qualities of the painting such as the composition, the color, line, texture, proportion, balance, contrast and rhythm. I will then discuss how the work fits a certain stylistic category. I will demonstrate that the painting reflects the social and cultural trends of the period in which it was created.
The most distinguishing feature of Roman family city dwellings, or domus, was the atrium. The atrium was distinguished by an open area in the roof that not only let in light and air, but also served as an opening to collect rain water into the impluvium, a collection pool, which functioned as the primary source of water in the home and lay in the floor beneath the opening (Fife, 2012, para.4). Additionally, atriums were used as a meeting place for guests and to display art and wealth, with mosaics or paintings on the floors and walls and sculptures of family figures or idols. Commonly, rooms were built off of the atrium, which functioned as a central hub of the home. Rooms such as offices or dining spaces for hosting guests were common in this forward area of the house. Domus’ also frequently included a garden, or courtyard, in the back that lead into spaces for more personal use such as bedrooms, off of the garden. There were often many rooms to accommodate not only the owning family, but also household slaves.