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Similarities between science and religion
Similarities between science and religion
Similarities between science and religion
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The Coherence Theory of Justification Cohertism is an alternative to foundationalism, cohertism is the idea that new information is well justified and accepted as knowledge if it coheres (agrees) with our existing knowledge in a mutually supporting network Coherentism offers answers to some of the problems that arise with foundationalism, and therefore it offers an alternative or additional means of justify our belief systems. And in these systems we hold hundreds of beliefs that support each other coherently. However some beliefs that we hold do not necessary fit with our coherent set of beliefs, for example I hold that ghosts exist as dead people, however I also belief that when people die they are just dead, so I keep the belief that when people die they are just dead, and keep that in the system with hundreds of other beliefs about most things in my life and I put the belief about ghosts in a new set of beliefs, along with evidence and justification which I also believe in, for example I saw a program abo...
In his “Philosophical Explanations”, Robert Nozick produced his tracking theory of knowledge. This externalist theory is used to explain how through truth tracking we can obtain knowledge. He states that what we use to learn of the truth is the method. But Nozick denies the importance of methods in his theory, to the point were does not even believe that we have to know what the method is. Instead, Nozick allows us to use any method we wish to, so long as we only use one. But not all methods are reliable, and therefore don’t allow for us to be justified. As such Nozick’s theory fails since it does not limit the methods that can be used, which makes it so that if we follow the theory we will not necessarily gain knowledge but only a true belief.
In the United States and worldwide people have different culture, beliefs and attitude about death. Over the past years, death is an emotional and controversy topic that is not easy to talk about. Everyone have a different definition of what is death and when do you know that a person is really dead. In the book Death, Society, and Human Experiences by Robert J. Kastenbaum demonstrates that you are alive, even when doctors pronounce you dead.
An explanation is a set of statements constructed to describe a set of facts which clarifies the causes, contexts, and consequences of those facts. This description may establish rules or laws, and may clarify the existing ones in relation to any objects, or phenomena examined. The first piece Bush Remarks Roil Debate over Teaching of Evolution written by Elizabeth Bumiller, is an explanation. Bumiller addresses her points using facts rather than opinions, she also says, “Recalling his days as Texas governor, Mr. Bush said in the interview, according to a transcript, “I felt like both sides ought to be properly taught.”(2), this signifies that this is an explanation and not an argument since he sees both sides instead of choosing one. For
In “The Epistemic Significance of Disagreement”, Thomas Kelly gives two responses to the question “How should awareness of disagreement, with those that you take to be your epistemic equal, effect the rational confidence you have in your beliefs?”. Kelly discusses two possible responses to the question. The first is Richard Foley's first person perspective argument. Adam Elga calls the second the right reasons view (Elga, 2007 pg. 485). Kelly pursues the latter, and does not go further than agreeing with Foley that we should only view these disputes with a first person perspective.
Many religions and philosophies attempt to answer the question, what happens after a person dies? Some religions, such as Christianity and Islam, believe there is an afterlife. They believe that good and moral people enter Heaven or Paradise and that bad and immoral people go to Hell. Other religions and cultures believe that death is final, and that nothing happens after a person dies. Buddhism and Hinduism have different ideas about death.
While acknowledging the divergent views of Nygren and Bornkamm that Romans reflects Paul's past experience, this essay, however, sides with the view that the Sitz im Leben of Romans manifests itself as a letter addressed to the social interactions between Jews and Gentiles and the situation of the Roman Jewish community whom Paul hopes to persuade, as in 14:1 and 15:3, to build up a Christian community net-work in order to give concrete support to his mission to Spain and spiritual support for his journey to Jerusalem (L. K. Lo, 1998 and Ziesler, 1989). This manifestation is again revealed in Paul's discussion of the commonality of sinfulness of Jews and Gentiles in 1:18-32 and 2:21-24, arguing that their solidarity in sin has put them in the same situation of guilt and powerlessness (Lo, 1998). The problem of human sin affecting Jews and Gentiles can only be solved by the divine righteousness which comes to the rescue of human beings in their collective predicament and which is, as in 1:17, primarily a saving power available to all who have faith in and respond to Jesus Christ (Ziesler, 1989). It is therefore against this background that this essay will attempt to discuss Pauline doctrine of justification by faith as understood by scholars like Ziesler, Barclay, Kasemann, Lo and Heinecken and to highlight where relevant differences in their perceptions of the doctrine. In its latter part, this essay will take issue with contentions that the doctrine constitutes only a subsidiary crater (Schweitzer), that justification is only the consequence rather than the content of the gospel (Molland) and that Christology rather than justification is the theme of the epistle (Friedrich) and will argue that the doctrine is so important and...
One of the greatest and oldest human mysteries on Earth is death, and the fate that lies beyond it. The curious minds of human beings constantly wonder about the events that occur after death. No person truly knows what happens after a person ceases to live in the world, except for the people themselves who have passed away. As a result, over the course of history, people of various backgrounds, ethnicities, and religions have speculated and believed in numerous different possibilities for the destiny that awaits them beyond the world of the living. The great ambiguity of the afterlife is extremely ancient that many different beliefs about it have been dated back to several centuries ago. These beliefs go as far back to the beliefs of Ancient Egyptians, which outline the journey that the dead travels to the land of Osiris; and the belief of Ancient Greeks that all souls eventually find themselves in Hades’ realm, the Underworld. Throughout history, views and beliefs from emerging religions continue to develop as the human conscience persists in finding answers to this ancient, unresolved mystery. Prime examples of the various and separate beliefs regarding death and the afterlife are found in the diverse faiths of Roman Catholicism, Islam, and Buddhism.
“You will be with me today in paradise,” Jesus Christ told this to the thief on the cross while they were dying. However, can people believe that there is truly life after death? In many different religions there are different perceptions of life after death. For example in the Buddhist religion, the Buddhist people believe that life is practice for death. Professor Brown, of California State University of Northridge stated, “The Buddhist people cultivate positive, happy virtuous states of mind and abandoning non-virtuous, harmful, suffering states of mind.” This teaching is mirrored by Christianity teachings as well. Professor Brown also stated, “Death is an opportunity for great spiritual achievement if one is prepared and remembers one’s spiritual practices and beliefs and understandings during the death process.”
There are many theories as to how someone or something becomes a ghost. This is called Paranormal which means beyond normal and scientific name is parapsychology, which means study of interactions between living organisms and their external environment that seem to transcend the known physical laws of nature (Britannica, 147). In 1920, Dr. William McDougall was the first scientific psychical who research about Paranormal Activity (Stefanik, 2000). According to Stefanik, Paranormal experiences often seem weird, uncanny, or unnatural. Typically they are quite rare but there are a few exceptional "stars" such as who have regular paranormal experiences and may show seemingly consistent paranormal ability (Daniel, 2004). Different types of scientists who researched about paranormal activity was spiritualists. The scientists accepted paranormal to be real. There are believers and nonbelievers about the paranormal phenomenon. Discussion about parapsychological phenomena has assumed emotional overtones, unsuitable to scientific discipline, and outspoken but contradictory opinions are still voiced (Cauz, 2010, p.147)
Afterlife myths explain what becomes of the soul after the body dies, as humans have a problem accepting the possibility that the soul becomes nothing.
Many Christians believe that when a person dies, they enter into complete oblivion - a state of non-existence. They remain in dormancy. At the time of the second coming of Jesus, the dead are resurrected and judged. Those who had been saved while on earth will be given special bodies and go to Heaven unlike the unsaved who will go to Hell for eternal punishment (Robinson).
Absolute monarchy or absolutism meant that the sovereign power or ultimate authority in the state rested in the hands of a king who claimed to rule by divine right. But what did sovereignty mean? Late sixteenth century political theorists believed that sovereign power consisted of the authority to make laws, tax, administer justice, control the state's administrative system, and determine foreign policy. These powers made a ruler sovereign.
Death is the one great certainty in life. Some of us will die in ways out of our control, and most of us will be unaware of the moment of death itself. Still, death and dying well can be approached in a healthy way. Understanding that people differ in how they think about death and dying, and respecting those differences, can promote a peaceful death and a healthy manner of dying.
These ideals have influenced our culture though our use of language and thought. The implications are apparent in the common references to one’s past lives. For instance, if someone has a natural talent for music one may refer to the person as being once a talented musician in a past life. A religion which describes death as a continuation of existance is held by the Crow tribe of middle America. They viewed death as a journey with the final destination as a place where all their anscestors have gone before them.
The Justified True Belief (JTB) theory of knowledge, often attributed to Plato , is a fairly straightforward theory of knowledge. It states that something must be true if person S believes proposition P, proposition P is true, and S is justified in believing in believing that P is true . While many consider the JTB theory to be vital to the understanding of knowledge, some, such as American Philosopher Edmund Gettier, believe that it is flawed. I tend to agree with Gettier and others who object to the JTB theory as an adequate theory of knowledge, as the JTB theory allows for a type of implied confirmation bias that can lead people to be justified in believing they know something even though it isn’t true.