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The Christian Home, P.D. Wilmeth, Nashville, Tenn., 183pp.
The Christian Home by P.D. Wilmeth was written to give the readers an in depth study of the home as God would have it. The introduction outlines the importance of the course “because the family is the foundation of our society-as goes the home, so goes society” (p11). As well as, key definitions for words and phrases used throughout the book. The Christian Home walks the reader through the different stages of the home as God would have it. Offering insight into the love (p20), difficulties(p42), and potential perils (p47) one might encounter in the home, Brother Wilmeth endeavors to prepare the Christian as best he can for marriage(pp96-107), children(pp109-120), and most importantly
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Brother Wilmeth cited multiple works and more importantly, scripture to re-enforce and solidify his work. Upon beginning Part 1-The Right Start, Brother Wilmeth provide the Genesis account for creation citing Genesis 1:27 and proceeds to demonstrate the endorsement of this account of creation by Christ, citing Matt. 19:4. Doing so established a solid foundation for our Brother’s representation of the home as God would have it a spelled out in the gospel. Thus, allowing us to scripturally examine God’s pattern for marriage (pp17-18), potential issues in a marriage relationship (pp23-25 and pp32-49), and the primary functions and roles of the home (pp23-31). We then move into Part 2 - Home Personnel, where each member of the home is broken down by responsibility and title to allow the reader to gain perspective of what each person is bringing to the home and family relationship as God would have them do. Not only does Brother Wilmeth break down each role such as The Father in the Home (pp89-95), and The Mother of the Home (pp84-87), but he also illustrates how the two are to interact both as The Parents in the Home (pp78-83) and the Husband and the Wife in the Home (pp96-104). Each role is defined as we grow in the home and even
It’s not easy to build an ideal family. In the article “The American Family” by Stephanie Coontz, she argued that during this century families succeed more when they discuss problems openly, and when social institutions are flexible in meeting families’ needs. When women have more choices to make their own decisions. She also argued that to have an ideal family women can expect a lot from men especially when it comes to his involvement in the house. Raymond Carver, the author of “Where He Was: Memories of My Father”, argued how his upbringing and lack of social institutions prevented him from building an ideal family. He showed the readers that his mother hide all the problems instead of solving them. She also didn’t have any choice but to stay with his drunk father, who was barely involved in the house. Carvers’ memoir is relevant to Coontz argument about what is needed to have an ideal family.
There appears to be widespread agreement that family and home life have been changing dramatically over the last 40 years or so. According to Talcott Parsons, the change in family structure is due to industrialization. The concept that had emerged is a new version of the domestic ideal that encapsulates changed expectations of family relations and housing conditions. The family life in the postwar period was highly affected. The concept of companionate marriage emerged in the post war era just to build a better life and build a future in which marriage would be the foundation of better life. Equality of sexes came into being after...
DeVault, C., Cohen, T., & Strong, B. (2011). The marriage and family experience: Intimate relationships in a changing society. (11th ed., pgs. 400-426). Belmont, CA: Wadsworth cengage learning.
The Cult of Domesticity is an offensive gesture; however in the 1950s’ there was validity this gesture. The rise of feminism has created a society in which there are more single mothers than ever before, long side more children born out of wedlock. The United States Census Bureau states, “During the 1960-2016 period, the percentage of children living with only their mother nearly tripled from 8 to 23 percent and the percentage of children…” (1). The article the Cult of Domesticity indeed points out the valid flaws of Ideal duties/expectations of domesticity in the 1950s’; however, I would like to state that anything man-made idea or material mechanism is not without faults. The agreeable points of the list were that there should be a genuine respect and act of service shown to our husbands each day. However, the list made a hard-left turn in suggesting that women are not to question the motives of their husband, and/or the location of their husbands if they chose to be late after work. Lastly, if husbands choose to
“The Pastoralization of Housework” by Jeanne Boydston is a publication that demonstrates women’s roles during the antebellum period. Women during this period began to embrace housework and believed their responsibilities were to maintain the home, and produce contented and healthy families. As things progressed, housework no longer held monetary value, and as a result, womanhood slowly shifted from worker to nurturer. The roles that women once held in the household were slowly diminishing as the economy became more industrialized. Despite the discomfort of men, when women realized they could find decent employment, still maintain their household and have extra income, women began exploring their option.
In 1944, Marguerite Bonnema experienced a life-threatening situation. Marguerite had been informed her neighbor's illegitimate baby girl was going to be killed. Immediately, Marguerite took in the child with her friend, Mary DeBoer. Eventually, the two roommates had taken in five more babies. In November of 1944, with the help of Andrew VanderMeer, Bethany Christian Home was established as a nonprofit organization. In 1951, Bethany was able to serve as an adoption agency and gave twenty-five children a loving home and pregnancy services to 59 expecting mothers were given that
His use of this analogy throughout the book allows the reader to think through the different concepts from the low heat and chunky ingredients that can create a healthy meal over time. Although this concept is quite valuable, the time that it takes to establish this slow cooked family seems like such a difficult road, and the thought that came to my mind throughout my reading was wondering whether remarriage is advisable. This blanket statement seems overly harsh; however, the many stresses that remarriage brings to each family member make this decision difficult. While Deal presents this book as a guide to forming healthy stepfamilies, even the biblical accounts Deal uses throughout his text demonstrate the further hardships that blended families’ experience. His journey to the Promised Land analogy provides a good basis for his advice and the hope for redemption of this new family, but I must still question the wisdom in many decisions to remarry, especially when young children are
Richardson, R. W. (2005). Bowen Family Systems Theory and congregational life. Review & Expositor, 102(3), 379-402.
A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal expectations put forward by husbands, fathers, and brothers.
In deSilva’s words, the thesis of chapter six is: “how the early Christian leaders constructed this new family (chiefly through the attention they gave to creating a lineage), used the family’s lineage to promote perseverance in the family of faith, adapted the ethics of kinship to the new community, and finally held together the fictive kinship of the whole Church with the setting of the Church within natural households.” deSilva’s states that Christ followers are to seek ways to serve in the name of Jesus and through this being the kinship of Jesus enacting as part of the family of
Christian faith and Ethos is the class I am taking this term. The professor 's name is Reverend Leroy Leach Jr. The class is about God, the creation, and how to read the Holy Bible.
Throughout history, the roles of men and women in the home suggested that the husband would provide for his family, usually in a professional field, and be the head of his household, while the submissive wife remained at home. This wife’s only jobs included childcare, housekeeping, and placing dinner on the table in front of her family. The roles women and men played in earlier generations exemplify the way society limited men and women by placing them into gender specific molds; biology has never claimed that men were the sole survivors of American families, and that women were the only ones capable of making a pot roast. This depiction of the typical family has evolved. For example, in her observation of American families, author Judy Root Aulette noted that more families practice Egalitarian ideologies and are in favor of gender equality. “Women are more likely to participate in the workforce, while men are more likely to share in housework and childcare (apa…).” Today’s American families have broken the Ward and June Cleaver mold, and continue to become stronger and more sufficient. Single parent families currently become increasingly popular in America, with single men and women taking on the roles of both mother and father. This bend in the gender rules would have, previously, been unheard of, but in the evolution of gender in the family, it’s now socially acceptable, and very common.
What sets the fourth husband apart from the other previous husband is the struggle of power and space. The narrator gains control over the first three husband within the confine of a domestic sphere however, with the fourth husband, the narrator gains control outside the domestic sphere and from the public sphere. The narrator gains a different control liberating herself into the public space that is a male dominated space. The Bible becomes the narrator main source of authority in which she reasons her argument. Through the Bible, the narrator justifies multiple marriages and argues against societal belief of one marriage. Despite drawing on authoritative text to support her reasoning, the narrator also draws on the setback of such religion thoughts and interpretation of authoritative texts such as the Bible. She argues against male’s interpretation of the Bible more importantly in interpreting the story of the Samaritan and argues that the Bible does not address how many marriage is acceptable but states that God wants women to “bestow the flower of life in all acts of fruits of being a wife” in that they should grow and multiple (Line
According to Genesis 1:26, “Let us make man in our image, in our likeness.” In essence, this book is more focused on how God expects us, as individuals to follow in is foot step and adapt his attributes. The book ‘Principles and values for a successful family” written by Ellen G. White, it highlights certain principles, morals and values that aids in upholding a stable marriage and family. It is use as a means of helping individuals prevent marital and family conflicts throughout their life in case they arise. It portrays certain variables that each family member of a sub-system within a family should understand and respect aspects of an individual and understand that each individual is unique, they serves a purpose and their wishes should be respected. In different aspects of the book it highlights what it takes in being a successful family and how it can impact them. It demonstrates the foundation of progress, the leader influence the family and the family on a whole influence the society. So what we do and partake in as a family that will be the outcome of society whether it be negative
4. Protection. The husband protects the wife by laying down his life for her (Ephesians 5:25). The wife is to protect the home (Titus 2:4-5) and the parents together protect their children to raise up a godly seed (Malachi 2:15; Psalm 112:1-2).