The Changing Society of the Middle Ages in The Wife of Bath
When the Middle Ages began, society was divided into a rigid class system. But by the time Geoffrey Chaucer wrote The Canterbury Tales, the world was changing rapidly. A new social mobility was granted, and the "middle" or working class was created. Before this, women were ignored and often blamed for the plights of their society, and the new social mobility opened many new doors for women. Women, whom for years were starved for control and influence in their world, suddenly could exercise power over their husbands and other men. An example of these revolutionary women can be seen in Chaucer's Alison, the Wife of Bath. The Wife of Bath, a character in The Canterbury Tales, is a lusty woman who desires nothing more than sovereignty over her husbands, and she says all women desire the same thing.
In the beginning of the Middle Ages, women were labeled as a threat. Society considered all women "depraved and treacherous daughters of Eve" (Brault 41). The church published pamphlets like "Holy Maidenhood"
explaining the benefits of becoming a nun. Women were told the only way they could be saved was virginity, to not give into Eve's influence. But as soon as women recognized their new social mobility available to them, they quickly seized the chance to reign sovereign in their individual households. Women like the Wife of Bath, who were tired of being scared into virginity, began to "contradict many of the old oppressive customs and assert their own overbearing assessment of the roles of women in society and in relationships" (Blake). Alison sees no point in virginity because if "Lord God had commanded maidenhood, He'd have condemned all marriage as no...
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In Chaucer's The Canterbury Tales, a reader is introduced to a rather bizarre and heterogeneous group of people leaving for a pilgrimage. The Wife of Bath is the most interesting and lively character of the group. Her "Prologue" and "Tale" provide readers with a moral lesson as well as comic relief. The Wife's "Prologue" serves as an overture to her "Tale", in which she states a very important point regarding the nature of women and their most sacred desires. According to this character, women desire sovereignty, or power, over their men most in the world. This wish seems to be most appropriate for women of the time period in which Chaucer lived. However, women today no longer wish to dominate their men - sovereignty of women over men is not relevant in the twenty-first century. The reason is that women are no longer deprived of power and freedom.
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
Additionally, Wife of Bath’s idea and desire is for all women to achieve sovereignty which doesn’t necessarily mean that it won’t favor men. As you can see, the Wife acts as a feminist here. Although, Alison wants to have the power in the relationship, she b...
In the tale that Geoffrey Chaucer had wrote, The Wife of Bath’s Tale, a man was described as a Knight. This Knight wasn’t like any normal Knight, he messed up and raped a girl. This is a big mistake, giving a lot of Knights a bad name, and having those that look up to them start to be disappointed in them. Usually the punishment that is given to those that rape, or in general any other crime, is death or time in the slammer, however, the Queen says no because he is a good looking guy. Instead of death, he had find out what women most desire from men. He is given a year and a day to find out, and on the last day, when he nearly had given up all hope, he sees an old woman in a field who makes a deal with him. The old lady gives the Knight a choice: to have an old, but faithful, wife, or to have a drop-dead gorgeous woman, but to have her never to be faithful, before she tells him what the Queen wants to know. The old lady and Knight get married and she wants him to sleep with her, like husbands are supposed to do with their wives. They argue and she gives him the two choices again; to have an ugly wife, but she is faithful. The other choice is to have a drop-dead gorgeous wife, but is never faithful. With this, he learns a lesson, and sufficient punishment.
In Europe during the Middle ages - from 476 to 1100 - there were many things happening at once. There was the plague, holy wars, and poverty. These events inspired the Italian Scholar Petrarch to dub it a “Dark Age”. But there were also many positive things, as listed below. The Dark Ages were not a dark period as Petrarch suggested. They were a time of ________
In Geoffrey Chaucer's The Canterbury Tales, The Wife of Bath is a strong woman who loudly states her opinions about the antifeminist sentiments popular at the time. Chaucer, however, frequently discredits her arguments by making them unfounded and generally compromising her character. This brings into question Chaucer's political intent with the Wife of Bath. Is he supportive of her views, or is he making a mockery of woman who challenge the patriarchal society and its restriction and mistrust of women? The Wife's comedic character, frequent misquoting of authorities, marital infidelity, and her (as well as Chaucer's) own antifeminist sentiments weaken the argument that Chaucer supported of the Wife's opinions.
The Middle Ages was a time period from 500 CE to about 1500 CE. During this time, Christianity spread slowly across Europe, and eventually became a dominant religion in the world. Along with the spread of Christianity, the rise of Islam, from a global perspective, was the most important event of this period. In the Mediterranean world, the Middle Ages saw the institutionalization of several monotheistic religions. Islam and Christianity were very deeply rooted in the cultures and societies during this time, and this can be seen in the social hierarchy of medieval Islamic and Christian societies.
In The Canterbury Tales, written by Geoffrey Chaucer, the stereotypes and roles in society are reexamined and made new through the characters in the book. Chaucer discusses different stereotypes and separates his characters from the social norm by giving them highly ironic and/or unusual characteristics. Specifically, in the stories of The Wife of Bath and The Miller’s Tale, Chaucer examines stereotypes of women and men and attempts to define their basic wants and needs.
In the “Wife of Bath’s Prologue” and Margery Kempe women are empowered to make decisions regarding their own sexuality. This deviates from the gender constructs of the time period by allowing these women to dictate the course of their own lives: the Wife of Bath chooses to use her sexuality to acquire money and possessions, while Margery Kempe dedicates her sexuality to her spiritual beliefs. By working strategically to gain sexual independence both women move beyond the generally accepted position of a women at the time.
IT WASN’T EASY LIVING IN THE MIDDLE AGES. In the middle ages 400 AD thru 1300 AD, there was a system call the hierarchy. The hierarchy was the feudalism system that was based on mutual obligations.The highest person in the royalty system would be the king, the king has all power and control over everyone. The next in the hierarchy would be the clergy, the clergy is filled with Popes, bishops, archdeacons, abbot, priors, deans, priests, and monk. You wouldn’t think their would be any other people under the monks, but they were. After the monks there were friars, clerics, vicars, barber surgeons, chaplains, confessors, scribes, and culdees. The people on the bottom of the hierarchy were the system of peasantry. Some peasants had more rights than others such as, the vallien was the wealthy class of peasants. Serfs and commoner lived in small communities, they couldn't leave or marry without their lord's permission. Next in line came the smallholder, they were the middle class peasants who farmed more than a cottager, but less land than a vallien. Some people owned the farms and worked on it. In the middle ages there were women and men who practiced being trappist. People chose to give their life to the churches because they found it a more appealing way to get closer to God. For the women, they gave up everything to become a nun because they weren’t able to be educated. Once the women became nuns they were able to learn how to read and write. As for men, they became monks because they were being offered a peaceful quiet place to escape from the violence in the world and get more close to their god. Women and men in the middle ages preferred to devote their lives to churches, because they found it a better lifestyle.
One of the most interesting and widely interpreted characters in The Canterbury Tales by Geoffrey Chaucer is the Wife of Bath. She has had five different husbands and openly admits to marrying the majority of them for their money. The wife appears to be more outspoken and independent than most women of medieval times, and has therefore been thought to symbolize the cause of feminism; some even refer to her as the first actual feminist character in literature. Readers and scholars probably argue in favor of this idea because in The Canterbury Tales, she uniquely gives her own insight and opinions on how relations between men and women should be carried out. Also, the meaning of her tale is that virtually all women want to be granted control over themselves and their relationship with their husbands, which seems to convince people that the Wife of Bath should be viewed as some sort of revolutionary feminist of her time. This idea, however, is incorrect. The truth is that the Wife of Bath, or Alisoun, merely confirms negative stereotypes of women; she is deceitful, promiscuous, and clandestine. She does very little that is actually empowering or revolutionary for women, but instead tries to empower herself by using her body to gain control over her various husbands. The Wife of Bath is insecure, cynical towards men in general, and ultimately, a confirmation of misogynistic stereotypes of women.
Many critics throughout the years have given the Wife of Bath a title of that of a feminist. She is a strong-willed and dominant woman who gets what she wants when she wants it, by manipulating her husbands into feeling bad for things that they didn’t do, or by saying things that put them to utter shame. No man has ever been able to give an exact answer when she asks to know how many husbands a woman may have in her life...
In the 14th century Geoffrey Chaucer wrote The Canterbury Tales, which included a progressive view of women's concerns in "The Wife of Bath." During a time when women were still considered chattel existing almost exclusively to produce heirs, Chaucer takes a stand on issues affecting women that were not commonly given consideration. Writing in the first person, Chaucer is able to describe life from the viewpoint of a woman. Through this style, Chaucer addresses subject matter that would have been too candid for a female writer during his time period. By writing "The Wife of Bath" in a satirical way, Chaucer points out issues facing women regarding double standards, the validity of female desire, and the economic necessity of women to marry well while keeping the text humorous with some common female stereotypes regarding deception that have persisted into present day culture.
Chaucer, in his female pilgrimage thought of women as having an evil-like quality that they always tempt and take from men. They were depicted as untrustworthy, selfish and vain and often like caricatures not like real people at all. Through the faults of both men and women, Chaucer showed what is right and wrong and how one should live. Under the surface, however, lies a jaded look of women in the form that in his writings he seems to crate them as caricatures and show how they cause the downfall of men by sometimes appealing to their desires and other times their fears. Chaucer obviously had very opinionated views of the manners and behaviours of women and expressed it strongly in The Canterbury Tales. In his collection of tales, he portrayed two extremes in his prospect of women. The Wife of Bath represented the extravagant and lusty woman where as the Prioress represented the admirable and devoted followers of church. Chaucer delineated the two characters contrastingly in their appearances, general manners, education and most evidently in their behaviour towards men. Yet, in the midst of disparities, both tales left its readers with an unsolved enigma.
Women have the ability to get what they want, when they want it. Chaucer portrays the Wife of bath as the dominant person in her marriages. She looks at men as her trinkets to be used and played with. She moves from one man to another, always looking for more. The Wife of Bath is a control freak, wanting to have sex when she desires it and with whom she desires.