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The outbreak of world war i
Significant factors and events that led to the outbreak of World War 1
Significant factors and events that led to the outbreak of World War 1
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Prior to Anton Drexler’s Nazi Party being in power, many Jews were loyal to Germany. In fact, several thousand Jews fought for Germany during WWI. The Cassandra complex is based on a tale in Green Mythology. Cassandra was given the ability to predict the future, it was in vain because no one cared to listen because no one would believe her warnings. Just like Cassandra, both Moishe and Mrs. Schächter have been given a gift as well as a curse. In the beginning, the very idea of mass genocide was preposterous considering the fact 10’00 Jews thought for Germany in WWI. It was comprehendible to them that the country they were born in; the country they served; and the country they prospered in would turn its back against them and instigate the slaughter of 6 million Jews. Moishe’s persistence to warn everyone about the potential danger was all in vain. The report of the atrocities he has witnessed is faced with doubt and insult due to his reputation of being slightly crazy and eccentric. Some considered the possibility, “that he had gone mad” (Wiesel 7). What reason could the Jews have for accepting such difficult information after living a quiet life without any disturbances. Despite the vividness and …show more content…
of Moishe’s experiences everyone chose to ignore the reality of the horrible impending situation and instead disbelieve his stories of supposed falsehood. It is unmistakably certain that the human condition is capable of acknowledging the truth, the challenge is only apparent when one must accept the truth in its entirety. Also, the townspeople rejecting his stories reveals that initially, an individual will judge trustworthiness solely by one’s appearance. Moishe himself, “was as awkward as a clown” (3). Moishe’s explicit statement about the Nazis included, hiding under a heap of bodies; babies being used as target practice and pretending to be dead in order to save his life. In their minds, for a civilized society to use babies for target practice is not only unheard of but is too heinous of an act to be true. It is in our nature to display acts of kindness and cruelty. In this case, the Jews were at awe that the human condition was = of dehumanizing millions of people without a shred of humanity. A tragedy of Elie Wiesel’s night is Mrs. Schächter being silenced not by Nazis, but by her fellow Jews. Both her husband and her two sons were deported, she eventually breaks out in complete hysteria over the separation. The Jews of Sighet experienced their first account of dehumanization; they were squeezed into cattle cars with barely room to breathe the foul air. Mrs. Schächter demanding them to, “Look at the fire!” (26), did little to raise their feeble hopes. Mrs. Schächter is regrettably silenced by the constant beating. She is considered crazy and irrational and therefore no one pays her any attention and simply ignores the outlandish reality she presents to everyone. As a result of her constant cries the people on train tie her up, gag her, and begin beating her non-stop until the maddening screams come to an end. To put it another way they are tired of hearing of their likely demise. All things considered, both Moishe the Beadle and Mrs.
Schächter have been repeatedly ignored for their warnings of the impending danger, that is the Holocaust. Every warning involving the potential slaughter of Jews was silenced and rather than following their advice they choose to continue with their lives. The human condition has the ability to recognize right from wrong, yet one cannot fully deny that humans are selfish creatures capable of shockingly cruel acts of brutality like genocide, torture and other various forms of dehumanization. The Jews of Sighet were given the opportunity to escape their fate with the help Moishe the beadle. Elie Wiesel employs several characters to emphasize the Jews’ unwillingness to accept the harsh reality being offered to
them.
...f the major Optimism of the Jews is that they could not comprehend the killing of all their people. They see it as a task that contains no possible way to be fulfilled. They justify it by saying “Was he going to wipe out a whole people? Could he exterminate a population scattered throughout so many countries? So many millions! What methods could he use?” (6). The answer to their question is yes but there is many chances to escape this fate, although the Jews of Sighet deny it.
The Holocaust was the mass murder of Jews during the period of 1941 to 1945 under the German Nazi regime. More than six million European Jews were murdered out of a nine million Jewish population. Out of those who had survived was Elie Wiesel, who is the author of a literary memoir called Night. Night was written in the mid 1950’s after Wiesel had promised himself ten years before the making of this book to stay silent about his suffering and undergoing of the Holocaust. The story begins in Transylvania and then follows his journey through a number of concentration camps in Europe. The protagonist, Eliezer or Elie, battles with Nazi persecution and his faith in God and humanity. Wiesel’s devotion in writing Night was to not stay quiet and bear witness; on the contrary, it was too aware and to enlighten others of this tragedy in hopes of preventing an event like this from ever happening again.
and humanity. Wiesel shows how the Jews mistreated and were mistreated with word choice and situational irony. Elie, the main the character in the book, gives the reader a personal perspective of being a Jew during the Holocaust. Being a Jew was difficult since the Nazis not only mistreated them, but also gave them false hope which contributed to their dehumanization.
How can inhumanity be used to make one suffer? The book Night by Elie Wiesel is about a young Jewish boy named Elie who struggles to survive in Auschwitz, a concentration camp during the Holocaust. Throughout the memoir, there are many instances where inhumanity is portrayed. The theme seen in this novel is inhumanity through discrimination, fear, and survival. Elie Wiesel, a Jewish boy, lived in Sighet during World War II with his mother, father, and two sisters, and he is very religious and wanted to study Judaism.
During the Holocaust era, a third of all Jewish people alive at the time were murdered by the Germans. In the book Night by Elie Wiesel, the systematic killing of the Jewish people was happening all around him. Although Wiesel does not use the word “genocide,” his account of his experience shows that it was definitely genocide that he witnessed.
In the beginning of the story Wiesel explains the effect the Germans had upon the Jews in Sighet. Prior to the complete occupation of the Germans the Jews had a vivid image of the officers which Moishe the Beadle explains “You don’t understand… I succeeded in coming back.” (Wiesel 7). He uses this to imply that the Germans are to be feared, and that he escape by a slim chance. Wiesel ignores this, however Moishe explains what is not as the first step of dehumanization. Not only does Moishe talk about him escaping but he mentions the certain disgust he felt “Without passion or haste. They shot their prisoners” (Wiesel 6). Wiesel uses this quote to integrate the juxtaposition of what the Jews believed to the reality, because shortly after the Germans turn against the Jews. Later in the story the Germans arrives in the village which the Jews ignore as the first sign. Wiesel explains “German soldiers--- with their steel helmets and their death’s-head emblem. Still, our first impressions of the Germans were reassuring”, which he uses to compare the prediction to the reality of the matter (Wiesel 9). This is an example of the Juxtaposition that Wiesel uses to convey the message that people have numbed there feeling towards
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lived changed under the Nazi regime. The Jews all lived peaceful, civilized lives before German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4). This would change in the coming weeks, as Jews are segregated, sent to camps, and both physically and emotionally abused. These changes and abuse would dehumanize men and cause them to revert to basic instincts. Wiesel and his peers devolve from civilized human beings to savage animals during the course of Night.
Holocaust survivor Abel Herzberg has said, “There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered.
When a person's faith is also an alternative for their culture and morals, it proves challenging to take that sense of security in that faith away from them. In Night, Elie Wiesel, a Jewish student living in Sighet, Transylvania during the war of 1942, uses his studies in Talmud and the Kabbalah as not only a religious practice but a lifestyle. Elie and his fellow civilians are warned, however, by his Kabbalah teacher who says that during the war, German aggressors are aggregately imprisoning, deporting, and annihilating millions of Jews. When Elie and his family are victim of this aggression, Elie realizes how crucial his faith in God is if he is to survive the Holocaust. He vows after being separated from his mother and sisters that he will protect he and his father from death, even though as death nears, Elie gradually becomes closer to losing his faith. In the end, to Elie's devastation, Elie makes it out of the Holocaust alone after his father dies from the intense seclusion to malnutrition and deprivation. Elie survives the Holocaust through a battle of conscience--first by believing in God, then resisting his faith in God, and ultimately replacing his faith with obligation to his father.
In Night, Elie Wiesel descriptively portrays the Holocaust and the experiences he has in each part of his survival. From the ghettos to the Death March and liberation, Elie Wiesel shares his story of sadness and suffering. Specifically Wiesel speaks about his short experience in the Sighet ghetto, a historically accurate recount illustrating the poor living conditions, the Judenrat and Jewish life in the ghetto as well as the design and purpose of the two Sighet ghettos. Wiesel’s description of the Sighet ghettos demonstrates the similar characteristics between the Sighet ghetto and other ghettos in Germany and in German-annexed territories.
When the sirens went off, the prisoners were commanded to abandon all activities and take a position. A cauldron of soup is left in the middle of the eatery. Hundreds of Jews stared at the food with immense hunger, but no one dared try to get some. One man fell victim. "Poor hero, committing suicide for a ration of soup!" (57). The Jews are so poorly treated that the man was willing to risk his life for some food. The act cost him his life. Another Jewish boy was found beating his father for bread crusts. The treatments the Jews received made them turn against their own. They did everything for their well-being. Elie did a remarkable job on Night to reveal the dehumanizing procedures they experienced. It is something that the Nazis plotted against the people they imprisoned. The tattooing of numbers on the arms of the prisoners, something that Eliezer notes, is of extreme importance. The beatings, the commands to do the irrational thing, as well as forcing them to believe that they were of no value are examples of dehumanization. The Nazis did not overpower the Jews because they were better than them or stronger than them. They beat the Jews because they were able to silence them with the way they were treated. Whether it is neglecting their opinions, or treating them with disrespect. Just like the Germans did to their prisoners. Wiesel's work reminds us that anytime a voice is silenced, dehumanization is the
Mr. Wiesel had intended this book to describe a period of time in his life that had been dark and sorrowful. This novel is based on a survivor of the greatest Holocaust in history, Eliezer Wiesel and his journey of being a Jew in 1944. The journey had started in Sighet, Transylvania, where Elie spent his childhood. During the Second World War, Germans came to Elie and his family’s home town. They brought with them unnecessary evil and despair to mankind. Shortly after young Elie and thousands of other Jews were forced from their habitats and torn from their rights of being human. They were sent to different concentration camps. Elie and his family were sent to Auschwitz, a concentration and extermination camp. It would be the last time Elie sees his mother and little sister, Tzipora. The first sights of Auschwitz were terrifying. There were big flames coming from the burning of bodies and the crematoriums. The Jews had no idea of what to expect. They were not told what was about to happen to them. During the concentration camp, there was endless death and torture. The Jews were starved and were treated worse than cattle. The prisoners began to question their faith in God, wondering why God himself would
...igher being, or achieving a lifetime goal. People can survive even in the most horrible of situations as long as they have hope and the will to keep fighting, but when that beacon begins to fade. They will welcome what ever ends their plight. The Holocaust is one of the greatest tragedies in human history. Elie Wiesel wrote this memoir in hopes that future generations don't forget the mistakes of the past, so that they may not repeat them in the future, even so there is still genocide happening today in places like Kosovo, Somalia, and Darfur, thousands of people losing their will to live because of the horrors they witness, if Elie Wiesel has taught us anything, it is that the human will is the weakest yet strongest of forces.
In 1944, in the village of Sighet, Romania, twelve-year-old Elie Wiesel spends much time and emotion on the Talmud and on Jewish mysticism. His instructor, Moshe the Beadle, returns from a near-death experience and warns that Nazi aggressors will soon threaten the serenity of their lives. However, even when anti-Semitic measures force the Sighet Jews into supervised ghettos, Elie's family remains calm and compliant. In spring, authorities begin shipping trainloads of Jews to the Auschwitz-Birkenau complex. Elie's family is part of the final convoy. In a cattle car, eighty villagers can scarcely move and have to survive on minimal food and water. One of the deportees, Madame Schächter, becomes hysterical with visions of flames and furnaces.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.