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Historical development of slavery in the antebellum south
Racial inequality introduction
Historical development of slavery in the antebellum south
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“After 250 years of enslavement in America, African Americans were still terrorized in Deep South; they were pinned to the ghettos, overcrowded, overcharged, discriminated, and undereducated”. The best solution is to owe them reparations. To aid them out of their unjust inherit status. The novel is based on real life situations of many African Americans that had to face during slave, and post slave era in the United States of America. The purpose is to show that not having reparations for the African Americans lead to many downsides to the nation’s inequalities. In the novel “The Case for Reparations” by Ta-Nehisi Coates, he uses just ethics and remorse obligation, to demonstrate the nation should to pay for the damage done to the black community. For instance, the first case of reparations to a slave was to Belinda Royall. Belinda was enslaved for nearly 50 years to the former owner Isaac Royall. Isaac was forced to give Belinda 15 pounds and 12 shillings worth of pension by Massachusetts legislature for her oppression from Isaac Royall. The legislature states “Casting herself at your feet if your honours, as to a body of men, formed for the extirpation of vassalage, for the reward of Virtue, and the just return of honest industry”. …show more content…
The best solution is to owe them reparations, so to aid them out of there unjust inherit status. After WWII, United States of America gave nearly 20,000 dollars for each Japanese American for being detain in internment camps for their suffering. However not a single dollar was given to African Americans who were the victim of the white
Coates wrote a 176 page long letter to his 14 years old son to explain what the African American society were going through at the time being. In the book, Coates used himself as an example to demonstrate the unjust treatment that had been cast upon him and many other African Americans. Readers can sense a feeling of pessimism towards African American’s future throughout the entire book although he did not pointed it out directly.
For as long as I can remember, racial injustice has been the topic of discussion amongst the American nation. A nation commercializing itself as being free and having equality for all, however, one questions how this is true when every other day on the news we hear about the injustices and discriminations of one race over another. Eula Biss published an essay called “White Debt” which unveils her thoughts on discrimination and what she believes white Americans owe, the debt they owe, to a dark past that essentially provided what is out there today. Ta-Nehisi Coates published “Between the World and Me,” offering his perspective about “the Dream” that Americans want, the fear that he faced being black growing up and that black bodies are what
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
In this story it clearly shows us what the courts really mean by freedom, equality, liberty, property and equal protection of the laws. The story traces the legal challenges that affected African Americans freedom. To justify slavery as the “the way things were” still begs to define what lied beneath slave owner’s abilities to look past the wounded eyes and beating hearts of the African Americans that were so brutally possessed.
Ta-Nehisi Coates article titled The Case for Reparations is a lengthy article about different issues that faced the black community from the past to the present and the struggle to acquire reparations for them. Coates brought issues back to light after they were bury by society. He mention things that I was aware of and things I had no idea happened. It was an enlighten piece that should be recognized for its accomplishments in discussing the issues of the past that still occur in the present.
To understand the desperation of wanting to obtain freedom at any cost, it is necessary to take a look into what the conditions and lives were like of slaves. It is no secret that African-American slaves received cruel and inhumane treatment. Although she wrote of the horrific afflictions experienced by slaves, Linda Brent said, “No pen can give adequate description of the all-pervading corruption produced by slavery." The life of a slave was never a satisfactory one, but it all depended on the plantation that one lived on and the mast...
One way would be looking at family history and trees. However there is an issue with this. Most family trees do not connect back to the eras when slavery was in practice and if they do reach that far, most trees would be incomplete. Additionally, there are no black slaves living today. Slavery ended more than 160 years ago at the cost of several hundred thousand lives lost in the Civil War. It is unfair to ask American taxpayers, many of them from families that came to the United States after slavery ended, to pay for the wrongs of slavery. The article by Hawkins further explains this point when he states, “Who would receive reparations? There are no living slaves; so it is impossible to compensate the people who were hurt by the cruel and oppressive practice of slavery. So, would we compensate black Americans in general on the theory that slavery has held them back? Blaming the economic problems someone has today on something that happened to his ancestors almost a century and a half ago seems like one heck of a stretch, but let 's say we buy into the argument…” (2014). Just as Hawkins is saying, there is no way to be sure that these people were truly impacted by slavery and it would be unfair to give a mass amount of help to those who do not deserve it. Additionally, those who receive these benefits may abuse them. Counter arguments have been
In an article by ABC news it was written that “there’s no disputing that African American suffered centuries of enslavement. What’s far less certain, however is what kind of debt is owed to the descendants of those slaves.” They also said “many group of influential lawyers and scholars have profited from slavery.” This goes to show that the people responsible for the enslavement of hundreds of people are profiting from slavery, and that if they did want to pay reparations, they’re unsure how to give it. The article then goes to mention other cases of reparation that have been paid like Germany paying $60 billion to holocaust survivors, and the united states paying $20,000 to over 100,000 Japanese Americans sent to internment camp during world war
David M. Oshinsky’s book “Worse Than Slavery” brings to life the reality that faced slaves after the abolishment of slavery. It recounts the lives that these men faced daily and it made me question the humanity of all those who were involved and question how as a society we let this ever happen. From the convicts being leased out to people who didn’t care about their well-being to a life back on a state ran plantation, where life was worse than it was for them as slaves. It showed just how unfair the justice system was for a black prisoner compared to a white prisoner. Their lives were worthless and replaceable and only mattered when they were thought to be worth something to someone.
With the field of philosophy, the concept of "desert" suggests the status of deserving a particular response based upon prior action. The term is often invoked within conversations dealing with blame and justice. However, philosophers disagree on whether desert justifies responsive behaviors such as punishment or revenge. This debate is particularly significantly within the context of a legal system that purports to punish criminals in a manner that is consistent with their crimes.
It is apparent with regards to the United States history that injustices have played a huge role in the African American community since the establishment of a judicial system. Due to the constant stereotypes and misconceptions of how African American behave and are have contributed greatly into their mistreatment in the law. Years have passed since slavery and segregation in the United States, but the one thing that is still apparent today is the double consciousness African Americans feel due to their long history of hatred from this country. Such an experience is present in many documentaries of the civil rights movement, Black Panthers, and protests that took place in the 1960’s. The concept has also emerged in Black cinema in which they
On the other hand, Mr. Hague says that Britain had already paid the compensation to the victims of slavery and Britain cannot see “Reparation is the answer” (4). In short, slavery and colonialism had created enough wounds on the victim’s ancestors that today Caribbean nations are asking for reparations from Britain and France. This paper will discuss the reasons behind the demand for reparations that emerged from slavery and colonialism, and will also highlight the current economic condition of the Caribbean nations. Slavery is an atrocity born from the depths of the darkest part of human soul. In the video “Egalite for All” we witnessed the emergence of the Haitian revolution, a gigantic and massive protest against slavery.
We live in a nation that talks about being tough on crime and that we should punish people for the crimes they have committed. Many of us believe that the tougher the punishment is on a criminal the more satisficed the victim is. As a society we only focus on the person who committed the crime and never think about the victim and how they feel. Most of the time the victim becomes irrelevant and he or she have no say on the conviction. A different approach can be taking in the judicial system that includes the victim and that is a process called restorative justice. Restorative justice, as defined by Tony Marshall, is a process by which all parties with a stake in a particular offense come together to resolve collectively how to deal with the aftermath of the offense and its implications for the future (McGlynn, Westmarland, and Godden 215). Restorative justice had been used in sentences dealing with petty crimes, such as burglary, but some people argue that it could be used for violent crimes such as sexual assault and murder cases. The process of restorative justice may seem similar to mediation but there is a distinction between them. Mediation involves individuals seeking to resolve a dispute as where in restorative justice is based on the recognition by the offender that he or she has committee a criminal offence. Post-conviction restorative justice programs can guard against the host of legitimate concerns over the use of restorative justice in such case (McGlynn 826). Restorative justice also focuses more on amends than punishing the offender. The goal of restorative justice is for the accused to accept responsibility for what they did. It also gives them an opportunity for the victim to heal through the interaction with th...
Forgiveness is the act of releasing an offender of any wrong or hurt they may have caused you whether they deserve it or not. It is a decision to let go of resentment or vengeance toward a person or group of people. When we choose to forgive, we’re wiping the slate clean, cancelling a debt, or as I love to say, “Letting it go.” In the Bible, the Greek word for forgiveness literally means to “let it go.” This concept, “forgiveness,” is easier said than done. Majority of people find it very difficult to let go of offenses and hurts caused by others. I really do believe that most people desire to let it go, but we lack the knowledge of how to do it. As believers, we are instructed by God maintain an attitude of forgiveness.