According to the book review at Barnes and Nobel.com,
“Black Power was one of the clearest manifestations of the
movement's change of direction in the late 1960s.” Black Power
was a change set out by one man to give rights back to black
people and put an end to prejudice and imperialism. One of the
goals set out by Kwame Ture and Charles Hamilton, the authors of
Black Power was to make black people stronger and overcome the
subjection of a white society. Suppression by whites was the
central problem trying to be solved. Attempting to achieve a new
consciousness of the problem, by responding in their own way to
a white society, was the overall goal of the movement.
The main idea behind Black Power was to address the
problems at hand and find solutions to them in order to find
economic, political, and social justice. “It is about black
people taking care of business—the business of and for black
people” (Ture and Hamilton, 1967, XV). Economic problems
included not being able to afford a good education because of
low incomes and unemployment for months at a time. Social
problems such as lack of civil rights were the key motivator in
the Black Power movement. White extremist groups targeting black
people, such as the Klu Klux Klan, also fueled the ambition of
liberation of suppression. Politically, black men and women had
virtually no rights, they could not vote, or be elected into
office in a predominantly white political system. As Black Power
infiltrated itself into society, however, more and more
political groups were being heard across the nation.
Politics was the best used method of spreading the goals
and intents of Black Power. Through political groups, like the
Student Nonviolent Coordinating Committee, or the SNCC, and
later the Black Panther Party, the idea was made known publicly.
The SNCC was one of the first organizations to promote Black
Power in the mid-1960s. “Many SNCC workers came to believe that
further progress depended on independent black political power.”
(Microsoft Encarta Online, 1999). Organizations such as these
gave people political power and helped the economic movement.
Through politics, the economic problems of education and jobs
could be attended to. Politics lead to giving more black people
civil rights, allowing such things as a wider range of public
school access (blacks and whites, not segregated). With black
people beginning to have a voice, it would be easier to get a
job when people saw you as someone who may be “important” to the
community. There would, however, still be discrimination in the
work place as well as everywhere else, increased by
organizations like the Black Panthers.
Over the course of five chapters, the author uses a number of sources, both primary and secondary, to show how the National Negro Congress employed numerous political strategies, and allying itself with multiple organizations and groups across the country to implement a nationwide grassroots effort for taking down Jim Crow laws. Even though the National Negro Congress was unsuccessful in ending Jim Crow, it was this movement that would aide in eventually leading to its end years later.
Kwame Ture states that, “Black Power can be clearly defined for those who do not attach the fears of white American to their questions.” Black Power Movement marked a turning point in black and white relations in the United States and how Kwame Ture and other blacks saw themselves. During 1950s-1960s, Civil rights leader Kwame Ture and others contribute to the Black Power Movement.
“Black Power”, the word alone raises an abundance of controversial issues. Black power was a civil rights movement led by the black panthers which addressed several issues including segregation and racism. Black power had a different meaning to every member of the Mc Bride family, Ruth and James both looked at black power from a different angle. In “The Color of Water”, The author James Mc Bride admired the black panthers at first, but slowly he grew afraid of them after fearing the consequences his mother might face for being a white woman in a black community influenced by black power. James’ worries were baseless, black power’s motive was to educate and improve African American communities not to create havoc or to harm members of the white community.
This political shift materialized with the advent of the Southern Strategy, in which Democratic president Lyndon Johnson’s support of Civil Rights harmed his political power in the South, Nixon and the Republican Party picked up on these formerly blue states and promoted conservative politics in order to gain a larger voter representation. Nixon was elected in a year drenched in social and political unrest as race riots occurred in 118 U.S. cities in the aftermath of Martin Luther King’s murder, as well as overall American bitterness due to the assassination of presidential candidate Robert F. Kennedy and the extensive student-led activist opposition to the Vietnam War. The late 1960’s also saw the advent of several movements promoting Black Nationalism to unify the African-American community through the efforts of Black Power, most notably the formation of the Black Panthers in 1967 who were dedicated to overseeing the protection of African-Americans against police brutality and the support of disadvantaged street children through their Free Breakfast for Children program. During this time, black power was politically reflected through the electorate as the 1960-70’s saw a rise in Black elected officials. In 1969 there were a total of 994 black men and 131 black women in office in the country, this figure more than tripled by 1975 when there were 2969 black men and 530 black women acting in office; more than half of these elected officials were acting in Southern States....
The Student Nonviolent Coordinating Committee, or SNCC, was created on the campus of Shaw University in Raleigh in April 1960. SNCC was created after a group of black college students from North Carolina A&T University refused to leave a Woolworth's lunch counter in Greensboro, North Carolina where they had been denied service. This sparked a wave of other sit-ins in college towns across the South. SNCC coordinated these sit-ins across the nation, supported their leaders, and publicized their activities. SNCC sought to affirm the philosophical or religious ideal of nonviolence as the foundation of their purpose. In the violently changing political climate of the 60’s, SNCC struggled to define its purpose as it fought white oppression. Out of SNCC came some of today's black leaders, such as former Washington, D.C. mayor Marion Barry, Congressman John Lewis and NAACP chairman Julian Bond. Together with hundreds of other students, they left a lasting impact on American history.
Since its beginning, and with increasing emphasis since World War II, the NAACP has advocated nonviolent protests against discrimination and has disapproved of extremist black groups such as SNCC and the Black Panthers in the 1960s and 70s and CORE and the Nation of Islam in the 1980s and 90s, many of which criticized the organization as passive.... ... middle of paper ... ... DuBois, Thurgood Marshall and Roy Wilkens and the hundreds of thousands of nameless faces who worked tirelessly cannot and must not be forgotten (NAACP 1). The history of the NAACP is one of blood, sweat and tears.
The 1960’s were a time of freedom, deliverance, developing and molding for African-American people all over the United States. The Civil Rights Movement consisted of black people in the south fighting for equal rights. Although, years earlier by law Africans were considered free from slavery but that wasn’t enough they wanted to be treated equal as well. Many black people were fed up with the segregation laws such as giving up their seats on a public bus to a white woman, man, or child. They didn’t want separate bathrooms and water fountains and they wanted to be able to eat in a restaurant and sit wherever they wanted to and be served just like any other person.
Nearly all of the problems the Black Panther Party attacked are the direct descendants of the system which enslaved Blacks for hundreds of years. Although they were given freedom roughly one hundred years before the arrival of the Party, Blacks remain victims of White racism in much the same way. They are still the target of White violence, regulated to indecent housing, remain highly uneducated and hold the lowest position of the economic ladder. The continuance of these problems has had a nearly catastrophic effect on Blacks and Black families. Brown remembers that she “had heard of Black men-men who were loving fathers and caring husbands and strong protectors.. but had not known any” until she was grown (105). The problems which disproportionatly affect Blacks were combatted by the Party in ways the White system had not. The Party “organized rallies around police brutality against Blacks, made speeches and circulated leaflets about every social and political issue affecting Black and poor people, locally, nationally, and internationally, organized support among Whites, opened a free clinic, started a busing-to prisons program which provided transport and expenses to Black families” (181). The Party’s goals were to strengthen Black communities through organization and education.
...ir social exploitation beliefs and even mentions a revolution. All this built up frustration in the black community assisted in such radical movements to improve race relations. Another connection as explained by James Connolly, is the rise of ethnicity in politics as a way to reach out and satisfy the “people”. This kind of innovation would never have passed earlier in history.
In the 1960s it was a hard time for black Americans. There was a revolution being driven by two well know black civil rights leaders. The first phase of the revolution was driven by a young Islamic black man, Malcolm X, who was a spokesperson for the Nation of Islam. Malcolm X was adamant that blacks needed to take care of their own business. In the issue of black integration in American culture. Malcolm X had the ability to reach any one member of the black nation in America. This revolution was cut short on a sad day in February of 1965, when Malcolm X was assassinated. This left a void in the hearts of the people who he had touched upon in his revolt. This was where things began to get funky.
The Black Panther Party made blacks more progressive in trying to be more equal and more willing to fight for justice. Their self-determination to come together and stand up for themselves, as one was a stepping-stone for blacks to fight for themselves and the good of their people, also to make sure blacks could be treated equally both socially and politically in society. The Black Panther Party was started in Oakland, California in 1966, when “Bobby Seale and Huey P. Newton took up arms and declared themselves apart of a global revolution against American imperialism” (Bloom). They wanted to empower the black people to stand up for themselves and defend themselves against the police and their unjust ways. The police were the oppressor’s that kept blacks down and kept blacks from gaining any self-rights.
Many changes occurred during the late 1950s into the early 1960s in the goals, strategies, and support of the movement for African American civil rights. Many strides were made for racial equality in the United States. However, while changes were made, they did take a considerable amount of time to achieve. This made some leaders of the civil rights movement frustrated and caused them to divert from their original goal of integration. They instead strove for black separatism where blacks and whites would live segregated.
Shortly after Rachel was written in 1916, the New Negro Movement began to gain traction in the African American community. This broad cultural movement focused on promoting a public image of African Americans as industrious, urban, independent, and distinct from the subservient and illiterate “Old Negro” of the rural South. Unlike his predecessor, the New Negro was self-sufficient, intellectually sophisticated, creative, knowledgeable and proud of his racial heritage (Krasner, Beautiful Pageant 140). While these concepts had been promoted since the turn of the century, it was not until 1917-1918 that they began to crystalize as a concerted effort among African American intellectuals. These men actively supported the creation of black drama because they recognized that “At a time when African Americans had virtually no political recourse, their voice could best be heard through…a creative and humanistic effort to achieve the goal of civil rights by producing positive images of African Americans and promoting activism through art” (“New Negro Movement” 926). The New Negros therefore shared the same overall goal as black intellectuals such as DuBois, but believed that black artists should focus on presenting the reality and beauty of the “black human experience” instead of an idealized vision of what life should be. Ultimately, the transition from “political” art to that which held creativity in high esteem was complex and divisive. Fortunately, just as Dubois emerged as the primary advocate of the former Political Theatre, so too would Alain Locke help guide the New Negros to support the idea of Art Theatre.
The fight for equality has been fought for many years throughout American History and fought by multiple ethnicities. For African Americans this fight was not only fought to gain equal civil rights but also to allow a change at achieving the American dream. While the United States was faced with the Civil Rights Movements a silent storm brewed and from this storm emerged a social movement that shook the ground of the Civil Right Movement, giving way to a new movement that brought with it new powers and new fears. The phrase “Black power” coined during the Civil Right Movement for some was a slogan of empowerment, while other looked at it as a threat and attempted to quell this Black Power Movement.
Historically, the Civil Rights Movement was a time during the 1950’s and 60’s to eliminate segregation and gain equal rights. Looking back on all the events, and dynamic figures it produced, this description is very vague. In order to fully understand the Civil Rights Movement, you have to go back to its origin. Most people believe that Rosa Parks began the whole civil rights movement. She did in fact propel the Civil Rights Movement to unprecedented heights but, its origin began in 1954 with Brown vs. Board of Education of Topeka. Brown vs. Board of Education of Topeka was the cornerstone for change in American History as a whole. Even before our nation birthed the controversial ruling on May 17, 1954 that stated separate educational facilities were inherently unequal, there was Plessy vs. Ferguson in 1896 that argued by declaring that state laws establish separate public schools for black and white students denied black children equal educational opportunities. Some may argue that Plessy vs. Ferguson is in fact backdrop for the Civil Rights Movement, but I disagree. Plessy vs. Ferguson was ahead of it’s time so to speak. “Separate but equal” thinking remained the body of teachings in America until it was later reputed by Brown vs. Board of Education. In 1955 when Rosa Parks refused to give up her seat, and prompted The Montgomery Bus Boycott led by one of the most pivotal leaders of the American Civil Rights Movement, Martin Luther King Jr. After the gruesome death of Emmett Till in 1955 in which the main suspects were acquitted of beating, shooting, and throwing the fourteen year old African American boy in the Tallahatchie River, for “whistling at a white woman”, this country was well overdo for change.