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What role has scripture played in the development of Christian ethics
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The Bible is the only authority for Christian ethics – Discuss
The Bible is a key source of knowledge for Christian ethics as, of course, the Bible itself holds all many teaching and principles from such authority’s as Jesus, although some may non-Christians argue that there are many criticisms to what the Bible has to teach, such as how the Bible is quite challenging of its own teachings and how depending on your own personal views both non biased Christians and non-religious people will create different interpretations of the Bible as a whole. And when looking at others views and principles of the Bible some may take it as relatively factually were as some may take it as more hidden messages and metaphors. Within this essay we will be comparing
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As scholar D. Stephan Long says “the Bible is the universal and fundamental source of specifically Christian ethics” just as the ontological revelation as states. As well as, the ontological revelation there is also ‘ultimate moral purpose’ and ‘absolutist’ the absolutists view is that although given an inherent sense of good and evil (Romans 1:32, 2:15) humans cannot ultimately be our guide for ethics. Without an absolute standard, morality would be relative and dependent on others. “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12). As the Decalogue was spoken by God himself, written in stone. Based on the unchanging character of God and therefore is permanent as eternal and unchangeable. Although, many strong arguments for the authority there are also many criticisms. One being how the Bible challenges itself strongly on many issues as well as contradicting to many laws modern day society struggle to carry out e.g. capital punishment is illegal …show more content…
No other commandment is greater than these. Some Christians believe love and justice is essentially the same as one another. Paul Ramsey an American Christian ethicist wrote “nothing else than love…can occupy the ground floor if Christian ethics is not to suffer fundamental alteration” he refers to agape as “the primitive idea” of Christian ethics. Jesus’s teachings on love have a rather large impact on Christians and ways in which he shows these are by things such as travelling around Israel, healing the sick, feeding the hungry, and comforting this who were sad. It for him did not make it any different whether people were rich or poor, he extended the love of God to all those who came to him. Jesus also showed his love by being compassionate, he responded to the needs of those who were suffering, and he did this even on the Sabbath, and was heavily criticized for this. Although, like everything in the bible is criticized the Bible teaches us that ‘whoever shed the blood of man, by man his blood shall be shed.’ This means that if one harms another, in order to bring proper justice, one should receive what they have given. This goes against the idea of agape and forgiveness as it teaches us that we should retaliate to harmful actions. Some negatives of using love as the
The most difficult part of any modern theological debate is choosing the authority. With the variety of Christian denominations, individual thinkers, and outside influences, and it is often difficult to reach a general agreement. In her essay, “Homosexuality: A Case Study in Moral Argument,” Catholic theologian Lisa Cahill examines four major authorities and different ways to determine how they work together to produce a cohesive Christian ethic. Though she fails to give a definitive, quantifiable method of describing the interactions between the authorities, her final judgment, approval of some aspects of homosexuality, indicates that she values modern cultural context and general biblical themes over church tradition and specific biblical texts.
xvi) On the same exact page Hill states, “Christian ethics does not involve either or analysis as if we could choose between holiness, justice and love, but rather a synthesis in which all three conditions must be met before an action can be considered moral.” The Bible recognizes this concept by saying, “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left.” (Hebrews
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
Bonhoeffer, Dietrich, ed. Readings in Christian Ethics: A Historical Sourcebook. Edited by J. Philip Wogaman and Douglas M. Strong. Louisville, KY: Westminster John Knox Press, 1996.
authority, then humans ought to obey the laws of the Bible. By this reasoning, the Biblical norm
Even though humans wrote the text, translating it and passing it down from generations to generations, God’s truth is unchanging. Debates of the inerrancy of the bible cannot usurp God as the King of grace. Instead of focusing on the inerrancy of the Bible, individuals who wish to seek a life of faith should focus on the inspiration God is showing them in his word. These revelations should move them into applicable, daily life changing implications from what they have learned. God shows revelations of himself through the Bible, and his character is revealed time and time again throughout scripture. Any faulty facts or discrepancies in grammar or data, should not take away from the value that scripture holds. When we read scripture we bring new meaning of interpretations of the truths God shows us, since new eras and environmental factors will be influential on how we process information. The bible is not just a fact book, telling humans stories of the past, but instead the bible is inspired instructions for how we can deal with spiritual and ethical encounters we
Sacred texts and writings are integral to a living and dynamic religious tradition. Such texts are materials that can range from verbally spoken stories to writings. Sacred texts and writings provide followers with information on core ethical behaviour, rituals and ceremonies, as well as beliefs. The idea of the texts and writings being sacred refers to the texts encompassing divine inspiration. Christianity’s sacred texts and writings, such as the bible (conveyed as the word of God), are continually studied/interpreted throughout generations. The teachings of the bible and the ‘Ten Commandments’ provide Christians with morally accepted standards of behaviour to live their lives by and thus directly influence the day-today actions of its adherents. Furthermore, sacred texts and writings provide information on beliefs, which assist adherents in understanding and even answering significant enduring questions of life. For instance, the creation story ...
Neely opened her paper with a powerful but yet simple scripture from the Bible. “God is Love.” (1 John 4.16) I believe this is one of the many important scriptures to look back on when talking about a Christian worldview. Love is the core of my Christian worldview. In Luke's Gospel, Jesus mentions this "Do unto others as you would have them do unto you.” He says, "Give to everyone who asks of you. And from him who takes away your goods do not ask them back…” (Luke 6:30-36) Christian love is giving to others what you would want them to give to you in that situation, even if they can’t give it back.
In Christianity, the emphasis is placed on love of God rather than on obeying his will. People must believe that God is merciful and loves them as well. As a reflection of God’s love, people must also love other people (and the whole humanity in general) and forgive their enemies. In the Sermon on the Mount, Jesus endorses agape, or selfless love (in contrast to eros, or possessive love), which consists of dedication to another person’s good, even at the expense of our own good and happiness. People should practice peace and nonviolence, return good for evil and love for suffering (“turn the other cheek”).
He demonstrated His love even when we did not love Him, by first loving us. The LORD demonstrated His love when Jesus came into the world to seek and save the lost. He paid the definitive sacrifice for those He loved. Equally, we are to love sacrificially. It transcends family and encompasses the beloved community.
Loving people unconditionally was another aspect of Jesus’ worship lifestyle. The Gospels depict countless examples of Jesus interacting with people. Every interaction was filled with love. He met people’s needs when he healed the sick and the blind and the dumb. He met the needs of the hungry thousands. The marginalized of society were always on His mind. From the women to the children, the aliens and the outcasts, He was a...
Jesus Christ lived a sinless life even up to his death by crucifixion. Far from being a way of appeasing a wrathful God for the sins of Mankind the Crucifixion is really an example of God's love toward us. Consider Romans 5:8 "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.". At first this seems slightly strange: how was God's love manifested towards us through the Crucifixion?
The argument from objectivity of morality also advocates the Divine Command Theory. It states that moral standards are objective, separate from all culture’s judgment. It also states that they’re universal. Thus, morality can only be objective and universal if it depends on the commands of God. In response, morality is solely dependent on God’s commands.
Morality and the Bible & nbsp; Both the legal and salvation philosophies of the Old and New Testaments reflect those of the cultures around them, due to much copying and borrowing of laws and ideas. Furthermore, all societies around the world have similar moral and legal codes -- which is certainly not an accident. & nbsp; Interestingly enough, the moral codes of the world's religions bear a striking resemblance to each other, with only minor variations. Religions as different as Hinduism, Islam, and Buddhism all have proscriptions against killing, lying, cheating, stealing, etc. This is not an accident, for reasons we shall explore below. & nbsp; Christians may then object that there is something unique about the Bible that makes it a superior moral code.
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.