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Racism and literature
Racism in American Literature
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Throughout history society has struggled to achieve Utopia: a perfect society where everyone lives in harmony. However, it is evident that this is not possible. War, discrimination, and politics block the way to Utopia. There will always be problems within society which we must face. Chapters one to seven in Cry, The Beloved Country show the struggle against society as a force. The differences between the races and the difference between urban and rural locations showed the struggle against society as a force. What this means is, the racial inequality in South Africa is a conflict addressed throughout the chapters. For example, Msimangu was introducing Kumalo to the area, Msimangu , “got him a newspaper, the Johannesburg Mail, and showed him in large black letters: OLD COUPLE ROBBED AND BEATEN IN LONELY HOUSE. FOUR NATIVES ARRESTED’ ‘That happens nearly every day,’ he said. ‘And it is not only the Europeans who are afraid. We are also afraid right here in Sophiatown.’”(Msimangu 52). He intended to warn Kumalo of the social wrongdoings of the people of Johannesburg. This newspaper article was a common example of how dangerous life was in Afrikaner South Africa away from rural …show more content…
In Kumalo’s train ride to Johannesburg, he noticed that “from Donnybrook the broad-gauge runs to the great valley of the Umkomaas. Here the tribes live, and the soil is sick, almost beyond healing. Up out of the valley it climbs, past Hemu-hemu to Elandskop. Down the long valley of the Umsindusi, past Edendale and the black slums to Pietermaritzburg, the lovely city.”(Kumalo 45). This shows how united the South Africans were. There were divisions for Blacks, Natives, and Whites: none of which was connected in any way. Not only was there a racial difference, there was a physical distance between the races. Rural and urban areas are different, but to have regions separated by race divides the country instead of uniting
In all aspects a utopian society is a society that is place to achieve perfection, and that is the society that both the “Uglies”, by Scott Westfield and “Harrison Bergeron”, by Kurt Vonnegut, was striving for. In both of these stories, the government had control over the people’s choices, freedoms, and their natural abilities. Yet both government strive for a perfect society, the methods they use to achieve this goal were different from each other.
Utopia seems like a wonderful idea where everything is perfect and no one suffers. Three stories address this topic and show how even the best ideas have their downside. The Giver tells of a society where everything is the same and no one has to worry about making a wrong decision. Fahrenheit 451 tells of a society that bans book in the interest of preventing unhappiness. The society in Logan's Run is full of pleasure but only for 30 years. In practice though, these utopias present each of the protagonists with a problem where they question how perfect their perfect worlds really is.
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
The separation of people by one’s race causes boundaries to exist. In Johannesburg, Kumalo seems like an outsider within many areas of the city due to the color of his skin. The society of South Africa creates dissimilar points of view of a black man’s court case: “It is true that the victim was
The definition of Utopia is, “an imagined place or state of things in which everything is perfect.” The rules and controls listed above and the many more that are in the book “Anthem” describe a society trying to become collective but in a utopian way. The purpose of these rules and controls is to keep the society collectivist. Fear is what runs this society. “.
One of the reasons, the so called Utopia fails to exist time and again when attempts are taken solely on the ground of equity is that, even the most idyllic society is somewhat built on the foundation of pain, sacrifice of the weak for the benefits of strong. From the analysis of Omelas and the contemporary North American societies it is clear that there is no Utopia.
Utopia and Dystopia are themes that explore the substantial extents of deceiving ascendancy and contrive an impelling illusion of a ‘perfect‘ society. Utopia is described as a place, state, or condition that is ideally perfect in respect of politics, laws, customs, and conditions while a dystopia, or a negative utopia, is a society characterized as an illusion of a perfect society maintained through oppressive societal control, in which exploits into an exaggerated worst-case scenario. The short stories, Harrison Bergeron, and The Lottery, are both literary examples imparted around a utopian society.
A “utopia is that which is in contradiction with reality,” said the famous French novelist Albert Camus in his collection of essays, Between Hell and Reason. History shows us that seemingly exemplary ideals in practice have led to the collapse of societies. Just examine the two most prominent attempts at a utopia: Hitler’s attempt to socialize all of Europe and create the “perfect” Aryan race coupled with Karl Marx’s beliefs to instate communism into society. The final result was the destruction of their perspective visionary worlds. There was one major facet that prevented these two from creating their paradigms: utopias take away individual freedom and identity and therefore society cannot exist. Aldous Huxley’s science fiction novel Brave New World examines the large disconnect between the future and present day societies, showing how several aspects of this dystopian world lead to the downfall of the individual identity, most prominently exemplified by the death of John Savage.
This serene society greatly contradicts the one we live in. Our society is furnished with hatred and warfare, yet in return, we are given freedom and the privilege of having distinctive characters. Given the nature of human beings, our society is more idealistic to live in. Utopia is an imaginary state, which consists of people who believe they are more capable of living in a group than alone. In such a community, the welfare of the group is the primary interest compared to the comfort of individuals.
In trying to remedy this, oppression, not utopia, is what results. This book is not the only place Butler explains her views on utopia. She says elsewhere, “Personally, I find utopias ridiculous. We’re not going to have a perfect human society until we have a few perfect humans, and that seems unlikely” (qtd. in Belk, 369).
Undoubtedly, the thought of living in, or forming a utopian society has flashed through nearly every person’s mind. A few people have even tried to make this ideal dream society a reality. Unfortunately, within the pursuit of these societies the leaders become corrupt and begin to become paranoid with the fear of rebellion. Hundreds of people were murdered during the reigns of Adolph Hitler and Joseph Stalin in what they considered measures to maintain peace and stability within their respective “perfect” society. One must also consider the hardships that the citizens were forced to endure while living under these oppressive governments.
Humans have aspired to create a world without conflict or struggle for as long as history can account. What we aspire to is known as a utopia. While many contemplate about how they would best shape society and attain perfection, there is no such place where this has been accomplished. This is because we as humans are imperfect beings susceptible to greed, fear, and mortality. Within these flaws conflicts arises and many times a compromise must be made. In both The Ones Who Walk Away From Omelas, by Ursula K. Le Guin, and The Lottery, by Shirley Jackson, a community is depicted that had attempted to attain a utopia. In some ways these communities had managed to benefit those that lived within them; however, we eventually learn these places
Our fascination with utopias stems from our attraction to and pursuit of progress within our own society. We study utopias with the hope that our society will someday evolve into one. But what often goes unnoticed is that if our society improves enough to become utopian, it won't be able to improve any longer. Hence, it will be rigid and unchanging, the complete opposite of what it was as it evolved to its elevated state. This is an awful truth for us because we place value and virtue in the ideas of desire and progress. Our reason tells us: once in an ideal land, desire cannot simply cease to be, because desire is part of our human nature. And our reason is right. An ideal society should accentuate our human nature, not suppress it. As we desire a perfect society we know that a perfect could not exist without our desire. And as long as we desire, we hope for progress. The idea that an utopia wouldn't allow such progress to occur is enough to make us stop believing in utop...
In the nineteenth century, man believed in the perfectibility of mankind and in the real possibility of an ultimate utopia, a time when man could all live together in peace. However, the events of the twentieth century have weakened that belief. Both cold and hot wars have followed each other in succession. Revolutions and civil wars have taken place and totalitarianism has become a fact that can hardly be ignored. Therefore, the modern age has become a time in which more anti-utopias have been envisioned than ever before.
If you were racially discriminated during a time where you couldn’t voice, do, or even express your thoughts on the topic, what would you do? In the book ‘Cry the Beloved Country’ the readers follow the journey of the Zulu pastor Stephen Kumalo whose vision of all he knew about the black man’s land soon turn divided by the racial discrimination and the push on racial injustice by higher officials; by the white men who weren’t higher. The racial apprehension was enforced, taught, and acted upon. Jobs were limited based on one’s skin. The prompted racial tension brought on crime and violence throughout the book.