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The foundation of Spiritualism is derived from all religions. Spiritualism centralized around the belief that the personality of a person, after death, is continued on into a new spiritual body. Spiritualists communicate with the deceased by the means of mediumship. There is no hell, eternal damnation, last judgment, or resurrection of the physical body in Spiritualism. Spiritualists identify with some forms of primitive Christian beliefs. They believe that Jesus was a master medium and a healer (Lewis, 1995; www.anomalyinfo.com).
Margarett and Catharine Fox started spiritualism in 1848. Their house, in Hydesville New York, was plagued by strange noises, which was attributed to a ghost. The Fox sisters noticed that if they clapped the ghost would respond with rapping noises. Pretty soon the rapping system developed raps for yes, no, and the alphabet. The spirit then identified itself as a man murdered by a former resident of the house and claimed his body was in the basement. When the basement floor was excavated they found human teeth, hair, and some bones. The sisters capitalized on the publicity by turning the ability to communicate with the dead into a stage act. P.T. Barnum, who took the Fox sisters to New York City and made them nationwide stars, noticed the sister's show (www.anomalyinfo.com).
It was not long after this that other mediums started to reveal themselves and started charging for their services, these services are called séances. A séance is a gathering of individuals and a medium in a circle to communicate with the spirit of the deceased loved one. The medium is the central contact from which the spirit communicates. The people in the circle through touch, pain, smell and temperature change c...
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...e who had to go to church or they would go to hell. The Spiritualist Church takes all the pressure away and you don't have to go to church to be closer to God; you just have to make the right choices in life.
Works Cited
Doherty, Jane. (1999). What is a Séance. Jane Doherty, 1. Retrieved November 1, 2004, from www.janedoherty.com.
Lewis, James R. (1995). The Death and Afterlife Book. Michigan: Visible Ink Press.
Loffredo, Joseph A. Jr. (2000, March). Spiritualist Basics. The Spiritualist Religion Page, 1-16. Retrieved November 1, 2004, from www.geocites.com.
Harrison, Lindsay & Browne, Sylvia. (2003). Visits from the Afterlife: The Truth About Hauntings, Spirits, and Reunions with Lost Loved Ones. New York: Dutton.
Haslam, Garth. (2003-2004). Spiritualism. Anomalies Article, 1-3. Retrieved November 1, 2004, from the Anomalies Database.
Tavard, George H. "The Christology of the Mystics." Theological Studies 42, no. 4 (December 1, 1981): 561-579. ATLA Religion Database with ATLASerials, EBSCOhost (accessed December 3, 2013).
Given the title of this work, you may mistakenly believe (as did at least one prior owner of the book copy I had read from, if their annotations are any indication) that this is a literal investigation into all things paranormal and society’s investment of that which goes bump in the night. In “Ghostly Matters: Hauntings and the Sociological Imagination”, Avery F. Gordon offers academics and ethnographers – those whose profession it is to unearth the secreted relationships between the signifier and the signified, the subject and object, the real and unreal - a disturbing ghost story that should leave those of us in the field who came claim these titles with both the deepest of darkest chills and, through a new method of revealing and acknowledging the ghosts we feel, the hope for something akin to redemption. (In this way, perhaps, Gordon accomplishes many of the same feats as Stephen King and Edgar Allen Poe).
their world, their universe revolves around it. Santeria is a religion in which many people do not
Anderson, Kevin V. "Report of the Board of Enquiry Into Scientology." The Anderson Report. State of Victoria Australia, 21 Feb. 1997. Web. 1 Dec. 2013.
Cunningham, Scott. Wicca: A Guide of the Solitary Practitioner. St. Paul, Minn.: Llewellyn Publications, 1988.
Esposito, John L., Darrell J. Fasching, and Todd Lewis. World Religions Today. 3rd ed. New
The origin of ghost encounters has been dated back to the early times in history. According to the History Channel, “in the first century A.D. Pliny, the Younger recorded one of the first ghost
Zamora, A. (2014). Scienitfic Psychic. Retrieved from Ghosts and Spirits in Folklore and Religion: http://www.scientificpsychic.com/esp/ghosts-spirits.html
The third school of thought is mostly exposed by Reginald Scot the author of ” discoverie of witchcraft”, who considers and believes in the presence of abnormal apparitions, yet holds that ghosts cannot take the form of normal human beings. Thus these apparitions are
2006. The 'Standard' of the 11 November 2006 http://www.worldbookonline.com/wb/Article?id=ar269720>. Van Camp, Leonard W. The "Spiritual".. World Book Online Reference Center. 2006.
Fisher, Mary Pat (2002). Living Religions, Fifth Edition Prentice-Hall, Inc. Upper Saddle River, New Jersey.
Stories of ghosts have been told since ancient times, which contain historical figures such as royalty, politicians, and writers. Because of these prehistoric tales, societies began to perform
THE INTERNATIONAL JOURNAL FOR THE PSYCHOLOGY OF RELIGION. (2009). Journal of Psychology and Theology, 37(1), 72. Retrieved April 21, 2009, from ProQuest Religion database. (Document ID: 1675034711).
Svedholm, M. L. (2012). What's in a Term? Paranormal, Superstitious, Magical and Supernatural Beliefs by Another Name Would Sound the Same. Review of General Psychology, 241-255.
“Just as a candle cannot burn without fire, men cannot live without a spiritual life.” According to Buddha, everyone needs some form of spirituality to define his or her life and existence. Webster Dictionary defines spiritualism as “a system of beliefs or religious practices based on supposed communication with the spirits of the dead, often times through mediums.” Though this is one general definition of spiritualism, this concept is one that does not hold a conclusive meaning. Each and every single person has the ability and right to create and practice their own idea of spiritualism. From ancient times to present day, the term and practice of spirituality has transformed, particularly from region to region. Despite the discrepancies in practices and overall understanding of this idea, spirituality has had an effect and impact upon all of humanity since the creation of time. This religion that is believed to have been established in the early eighteen hundreds, after two little girls claimed to have the ability to talk to spirits, sparked interest in this spiritual movement, allowing it to spread rather rapidly over many geographical locations. Aside from being recognized as a religion, spiritualism is also believed to be a form of philosophy and a science in which spiritualists believe that there is life after death and try to demonstrate this through the ability of attempting to communicate with those that have passed on. Spiritualism was socially different from other religions in existence at the time because it presented followers with a more tolerant belief system that assimilated the principles and facts from a selection the world's religions. Spiritualism also made it acceptable for women to play a disti...