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The impact of cultural assimilation
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Recommended: The impact of cultural assimilation
stand unwavering in defense of [their] identity” (Bishop 63). Their identity that according to the constitution excludes anyone, who though having been born in The Bahamas, if born to non- Bahamian parents, are not automatically considered citizens. It is common knowledge that The Bahamas is currently a melting pot of people from many different cultures, races, and religions. With such a diverse mix of people, it is difficult to say and identity who is a ‘true’ Bahamian, and who has become a part of the Bahamian community through citizenship. Pnina Werbner explains that “Identities are not simply pre-given or inherited: they are formed, made and remade; they exist in practice, dialogically, through collective action and interaction” (Werbner Junkanoo, the main defining symbol of the Bahamian identity, “along with Bahamian Creole[dialect] and Bahamian storytelling, which reflects the legacy of oral history and literature from West and Central Africa are examples of a culture that has African origins” (Johnson, 17). These crucial Bahamian signs that are labeled as ‘authentically Bahamian’ have roots in many different cultures. yet many people when asked, feel strongly that The Bahamas is for the ‘true’ Bahamian people only, no other cultures and identities associated within the Bahamas are a part of the Bahamian Identity. We can see this most clearly when looking at how Bahamian people ostracize Haitian Bahamians; children who were born in The Bahamas to Haitian It functions by removing all outside forces that do not meet follow the dictator’s regime and implementing new forces to take its place that is under their control. As in the case of the Tonton Macoutes; whose name is derived from the Creole term ‘bogeyman’, who were loyal to Fancies Duvalier and was given free regime to do what they wish through violence that reduce the Haitian people to compliant terms. Danticat in her book Brother I am Dying states, “He [Papa Doc] had created a countrywide militia called the Tonton Macoutes, a battalion of brutal men and women” (Danticat,
Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean
This week’s articles carry a couple related, if not common, themes of imagined, if not artificial, constructs of race and identity. Martha Hodes’ article, “The mercurial Nature and Abiding Power of Race: A Transnational Family Story,” offers a narrative based examination of the malleable terms on which race was defined. To accomplish this she examines the story of Eunice Connolly and her family and social life as a window into understanding the changing dimensions of race in nineteenth-century America and the Caribbean, specifically New England and Grand Cayman. While Hodes’ article examines the construction of race in the Americas, Ali A. Mazrui’s piece, “The Re-Invention of Africa: Edward Sai, V. Y. Mudimbe, and Beyond,” looks at the construction of African identity. Although different in geographic loci, the two articles similarly examine the shaping influences of race and identity and the power held in ‘the Other’ to those ends.
In America today, there is a large and diverse African-American population. Within this population, there are several ethnic groups. The other ethnic group similar to Afro-Americans is Dominicans. Not only are they both minorities, but they also look similar as well. Both Dominicans and Afro-Americans are originally from Africa, but their slave masters separated them into two different cultures. African-Americans was African slaves of Americans, and Dominicans were African slaves of the Spanish. Hevesi of the New York Times says, "Dominican and Afro-Americans culture was formed from one ethnicity, Africans" (Hevesi 86). As a person of these two ethnic groups, I have two perceptions of my dual ethnicity. Among Afro-Americans’ and Dominicans’ culture, language, history and values, there are large differences, but there are also several similarities. I will compare and contrast these two ethnic groups which are within me.
Olaudah Equiano's Interesting Narrative provides insight into cultural assimilation and the difficulties such assimilation. The writer embraces several Western traits and ideals yet guards his African virtues jealously. In doing so however, he finds himself somewhere in between a full European and a displaced African. This problem of cultural identity Equiano struggled with is still present in modern American society. The modern day African-American appears to also be in the process of deciding the between two competing cultures and often being left somewhere in middle becoming a victim of cultural identity just like Olaudah Equiano some 250 years ago.
Throughout Rastafari: Roots and Ideology, Barry Chevannes traces the beginnings of the Rastafari movements and the movements that gave birth to Rastafarian ideology, through both historical perspectives and through the narratives of those people closely associated with these movements. He begins laying out the groundwork of the Rastafarian movement at the slave trade, which gave rise to the institutionalization of racism and the subordination of black people in the “New World.” This racism, and its lasting effects on the social, political, and economic positions of black people in Jamaica led to a realization of the need to create a life, or a belief system, that would actually serve black people and their needs.
In this research paper I will discuss the ethnic groups of Africans in the Caribbean and Jews in Ethiopia. Jews in Ethiopia call themselves Beta Israel which means `house of Israel.' They are also known as the Falashas. Falasha means `stranger' or `immigrant' in the classical language of Ethiopia (the Ge'ez tongue). I will also describe the culture of the African people displaced into the Caribbean who identify themselves as the Rastafarians and the connections I have made between them and Judaism. I believe that these connections between Judaism and Rastafarianism are more than just similarities that can be found between any two Bible- following religions. I choose the Falashas as the topic for personal, religious and spiritual reasons. I was born into a Jewish household, rich in the traditions and customs of my Hebrew ancestors. I grew up however in the Caribbean, home of the unique culture known as the Rastafari. Throughout my life I have felt a deep connection between Judaism and Rastafarianism. In this paper I seek the origins and history of the connection that I feel in my heart. I believe that the Falashas are the bridge between these two cultures.
“In the Caribbean and in many slave societies in the Americas, one of the most important aspects of resistance to slavery was the retention of African culture or melding African, American and European cultural forms to create new ones such as the Kweyol languages (Antillean Creole).” (“Resistance and Rebellion”) Despite the forcing of European culture on slaves, most of if not all of the of African culture of colonial slaves has been preserved and passed on through the generations. “The importance of African culture – names, craftsmanship, languages, scientific knowledge, beliefs, philosophy, music and dance, was that it provided the psychological support to help the captives resist the process of enslavement. The act of enslavement involved attempts to break the will and ignore the humanity of slaves in what was known as ‘seasoning’. (“Resistance and
Upon seeing various Jamaican films and listening to various reggae artists, a constant question running through my mind was,"Where are all the womyn?"In all of the films it seemed as though there were virtually no womyn in Jamaica, and those that were there were only on the periphery, not playing a main role in everyday life. Those films that depicted the Rastafarian way of life seemed to show no womyn in them either. I was somewhat confused about the seeming absence of womyn, and it forced me to question their role in Jamaican and Rastafarian society. My questions regarding this issue were pushed further when a friend of mine returned home from Jamaica and expressed the same kinds of concerns. She said that during the few weeks she spent there she had seen maybe a dozen or two dozen Jamaican womyn altogether.
“Jamaicans in the mid-1950’s were familiar with who they should stay away from. Specifically that strange tribe of outcasts known as Rastafarians: even the downtown ghetto-dwellers knew that these eccentric-appearing individuals – known at the time on the island as ‘beardmen’ – carried pieces of dead bodies in the bags they all bore.”
Olson, Eric. (Feb 2000). Mountain Rebels: The Flight from Slavery of Jamaicas’s Maroons. World and I v15:2, p234. Available: Expanded Academic Research.
Several of the problems that Haiti faces today have their genesis in the country’s colonial history. The country was like a toy being fought over by spoiled children. The first of these children arrived in the early sixteenth century in the form of Spanish settlers in search of gold. They enslaved the native Taino population and, poisoned by avarice, nearly eradicated the indigenous work force. Thousands of African slaves were brought in to take their place. Eventually, the Spanish left the island to grab their share of newly discovered treasure in other lands. Tiring of their toy, the Spanish
societies to reexamine their view of the Caribbean. In this paper the following topics in The
The Westerner referring most commonly to those that are of European descent see the island of Jamaica, to be exotic, a place of wonder and discovery, which is why they decided to settle in hopes of exploring this unknown territory to find adventure just as Edward Said described in Latent and Manifest Orientalism. To this day modern westerners, tourists, have the same mentality that Said described when they travel to Jamaica, they see it as a place to of adventure, a vacation from the boredom and stress that they have experienced back home. What tourists do not realize is that they are able to experience this adventure at the expense of other people’s hard work and labor, which is the Natives daily life. These people may bask all day in what the tourist thinks they enjoy the...
Many Bahamians agree that Bahamian-born to non-Bahamian citizen should not be granted citizenship. Others argued that the Bahamas is too small to accommodate foreigners. Yes the Bahamas is small, but those people need to realize that these children were born here, and they are part of the Bahamas. According to Richard Fawkes article in the Freeport News, Christian Council, Reverend Carlton Dorsette affirms that “Children don't determine who their parents will be. Children don't determine where they would be born. Therefore, I believe it is wrong to discriminate against children because of who their parents are…”. Why is the Bahamas too small to lodge for children born to foreigners? What other homes do those know? When Bahamians born their children in the United States, does Uncle Sam denied their children birthrights? Bahamians need to realize that children born to Haitians, Jamaicans and others are not going anywhere. Children were not ask to be born.
A society is a body of people that are characterized by culture and population among other things. Through research it was found that there are three theories that can explain the formation of a Caribbean society. These three theories are Creole, Plantation and Plural society and they all were able to explain a lot about the Caribbean society over years. However when it comes to the Caribbean today one theory seems to stand out more than the rest.