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Essay about the socrates apology
The concept of the soul in the philosophy of Plato
Essay about the socrates apology
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Four main themes are the most important in the assigned section of The Apology. I will begin with a brief synopsis of each major theme, with an analysis and my opinion following, and ending with the question of Socrates' own death.
Firstly, Plato introduces the important concept that it is far worse for one to do wrong than to suffer wrongdoing. Socrates, refusing to be harmed by Meletus, believes that “it is not allowed that a good man be injured by a worse” (pg. 41). Despite Socrates' impending death or banishment, he does not think that these are the worst possible situations and still goes on to say that “it is a much greater evil to do what [Meletus] is doing now, and to try to put a man to death unjustly” (pg. 41). Certainly a man may be harmed by another, but as Socrates later clarifies, “no evil can happen to a good man, either in life or after death. His affairs are not neglected by the gods...” (pg. 47). According to Socrates, the good are protected by the gods, who guard them from harm.
In order to understand that it is better to suffer wrong than to do evil, one must understand the importance of the soul in philosophical terms. When suffering wrongdoing, only the body is harmed, verses the act of doing evil, which harms one's soul. Since the soul is the most important part to a human being, the part for which we question and examine to find the good, Socrates claims that “it is evil and disgraceful to do an unjust act” (pg. 40). Even though Socrates may be put to death, it is still not as evil as Meletus harming others and consequently harming his soul. Socrates, although sentenced to death, can have no evil occur to him because he is a good man protected by the gods.
Socrates' idea that a good ma...
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...ape, Socrates produces another excuse to be sentenced to death.
Plato's The Apology serves as a way to examine ourselves and promotes us to question in the pursuit of enhancing our lives. To harm others is worse than to be harmed ourselves, damaging our souls verses damaging our physical beings. In order to live a good life, it is important that we reflect on our lives to avoid a life of ignorance. To discover human excellence and wisdom through questioning and examination is the way to truly enhancing our souls for the good. Socrates, the speaker of The Apology, considers two positive alternatives after death: either a dreamless sleep and or the movement of the soul to an afterlife. Whether Socrates truly wished for death or was put to death unjustly is questionable, but he believed in the goodness of the soul that would transcend into the afterlife.
Socrates begins to argue with Meletus about his previous statement and, what seems to become, more and more agitated with the fact that Meletus goes back and forth with his argument for the simple fact that he wants Socrates to face the death penalty, which is evident on several occasions throughout Plato’s apology. Also, throughout Plato’s version of The Apology, he also makes sure that it is known that his first charges arose from general prejudices that surrounded him over the years.
There are several main argument in The Apology by Greek Philosopher Plato, such as Socrates were that he argues the physical over metaphysical, he argued the weaker claim over the stronger claim, he went against the gods, and he was corrupting the youth. These are the allegations brought against Socrates amid his trail. But Socrates dependability presents drearily ordered number of cases to give legitimate and sound contentions to demonstrate that he is guiltless of the energizes conveyed against him to the court.
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
Many people have gone through their lives conforming their beliefs and practices for the sake of fitting in or for the happiness of others, but Socrates was not one of these people. In “The Apology” Plato shows Socrates unwillingness to conform through a speech given by Socrates while on trial for supposedly corrupting the youth of Athens and believing in false gods. Although the title of the dialogue was labeled “The Apology,” Socrates’ speech was anything but that, it was a defense of himself and his content along his philosophical journey. At no time during the trial was Socrates willing to change his ways in order to avoid punishment, two reasons being his loyalty to his God and his philosophical way of life.
Callicles comes with a hedonistic belief that pleasure is to be associated with “good” and that pain is to be associated with “bad”, which means a good life is the one full of many pleasures. To refute Callicles belief, Socrates first uses the example of health and disease to explain to Callicles that good and bad cannot happen with a person at the same time, yet pain and pleasure can happen simultaneously. To further enforce his point, Socrates uses the concept of a coward and the brave to provide another argument that pain and pleasure cannot be the deciding factors for what is a good life. In both of his arguments, I believe Socrates is successful based on my personal belief that if someone or something is result in pain, it doesn’t mean that it is bad, and that everyone, good or bad, is capable of feeling both pain an pleasure.
When asked if there’s anyone in the world who would knowingly choose to be harmed, Meletus replies with “Of course not.”, yet he still insists that Socrates intentionally corrupts the youth (p. 56). Socrates knows that those who are wicked will not only cause harm to strangers, but also will cause harm to those who are close to them (p. 56). Socrates is close to those he teaches and does not want to bring harm to himself (p. 56). Therefore, Socrates would never intentionally corrupt the youth (p.56). Socrates goes on to argue that even if he was unwillingly corrupting the youth of Athens, Meletus’ charges would still hold no real value as it would be an involuntary misdemeanor (p. 56).When somebody unknowingly commits a crime they aren’t summoned to court, they are taken aside and made to see the error of their ways (p. 56). So why was Socrates dragged to court? If someone had tried to enlighten Socrates, and had helped him to see that what he was doing was wrong, then he would have stopped doing that which was unintentional (p. 56). Socrates concludes this part of his argument by stating that no one had tried to enlighten him and by once again questioning why he was brought to court, when court is intended for people who need to be punished, not for people who need to be enlightened (p.
In the Apology, Socrates is on trial for his so called, “corruption of the youth,” because of his philosophies. He is straightforward and confused about the chargers brought up against him. Socrates raises an argument in his defense and believes he has no reason to be sorry. Socrates believes if he is punished and killed, no one would around to enlighten the people. This view draws a connection to the question posed, “Are we
The Apology is Plato's account of a speech given by Socrates to defend himself against charges of, “corrupting the young and not believing in the gods in whom the city believes, but in other new spiritual things.” (Plato 24b) After being sentenced to death Socrates explains why he won't object his sentence. He says “To fear death, gentlemen, is no other than to think oneself wise when one is not, to think one knows what one does not know. No one knows whether death may not be the greatest of all blessings for a man, yet men fear it as if they knew that it is the greatest of evils. And surely it is the most blameworthy ignorance to believe that one knows what one does not know.” (Plato 29) What he's saying is that death is neither a good or bad thing and that we have no way of knowing what death entails so to fear it is ignorant. I will use this paper to explain his reasoning for this belief and why that reasoning is false. I will also cite some reasons given in the article “Death” by Thomas Nagel.
Plato, . The Trial and Death of Socrates, "The Apology". Trans. G.M.A. Grube. Third ed. Indianapolis: Hackett Publishing Company, 2000. 34. Print.
In his examination of Meletus, Socrates makes three main points: 1) Meletus has accused Socrates of being the only corrupter, while everyone else improves the youth. Socrates then uses an analogy: a horse trainer is to horses as an improver is to the youth. The point is that there is only one improver, not many. 2) If Socrates corrupts the youth, either it is intentional or unintentional. No one would corrupt his neighbor intentionally, because he would harm himself in the process. If the corruption was unintentional, then the court is not the place to resolve the problem. The other possibility is that he does not corrupt them at all. 3) In frustration, Meletus accuses Socrates of being "a complete atheist," at the same time he claims Socrates teaches new gods. Thus, Meletus contradicts himself. Socrates argues that fear of death is foolish, because it is not known if death is a good or an evil, thus there is no reason to fear death.
During this essay, the trail of Socrates found in the Apology of Plato will be reviewed. What will be looked at during this review is how well Socrates rebuts the charges made against him. We will also talk about if Socrates made the right decision to not escape prison with Crito. Socrates was a very intelligent man; this is why this review is so critical. In Plato’s Apology, it seems that overall Socrates did an effective job using the 3 acts of the mind.
Some of the best sources of information about Socrates' philosophical views are the early dialogues of his student Plato, who tried to provide a faithful picture of the methods and teachings of the great master. The Apology is one of the many-recorded dialogues about Socrates. It is about how Socrates was arrested and charged with corrupting the youth, believing in no god(s) (Atheism) and for being a Sophist. He attended his trial and put up a good argument. I believe that Socrates was wrongfully accused and should not have been sentenced to death. Within the duration of this document, I will be discussing the charges laid against Socrates and how he attempted to refute the charges.
The second argument that supports Socrates decision to stay in prison is that of the repercussions to the city of Athens. If Socrates escaped, the Athens city together with its fabric, laws, would be annihilated. By the extension, destruction of the Athens’ city equally destroyed the lives of people of Athens. Socrates argues that harming others is similar to harming ones soul because such an act constituted an unjust act. Therefore, it was a wiser decision to meet death rather than escape.
Socrates states to the jurors in his trail, “No evil can happen to a good man” (48). Socrates is examining the moral center of the man. Evil can occur to an individual from the outside. Socrates a good, even innocent, man was sentenced to death. Other characters in history and even today are identified as good, but they still have evil occur to them. Socrates is not talking about an outside evil or harm occurring to a good person. He is examining the soul and what is morally evil and morally good.
Whether Socrates is portrayed correctly or not, he certainly was a great man. His contribution to western thought cannot be denied. For even if his teachings were different from what they are known to be at present, his influence on Plato is immense. And so, it is no small matter to describe the tragic passing of such a man as Socrates was and remains for philosophy today. Yet in all the indignation which is expected to arise at the death of Socrates, the panache with which he departs is captured excellently in Plato's “Apology.” Specifically, at the end of the "Apology," Socrates makes a very important statement that has had great impact on philosophy ever since its original proclamation. The Stoics in particular have taken this to be the cornerstone of their ideology. The statement made is that "you must regard one thing at least as certain—that no harm can come to a good man either in his life or after his death,” (Plato 100). The following examination focuses therefore on a brief explanation of the circumstances which lead to this statement being made by Socrates, as well as a closer look at why he thinks this to be the case. It is assumed that this statement is true, and validation for that assumption is to be sought as well.