While reading the Iliad, there were several instances, I noticed, in which Homer, the author, chose to word certain ideas and events in a very specific way. Throughout the poem, my belief that this way of storytelling was not just coincidental only grew stronger. Homer was trying to tell us something. War is not something to be glorified and should not be approved of by anyone.
As I mentioned earlier, there are many verses that prove this poem is anti-war. The most obvious of these are the ones in which Homer talks about the death of a soldier. Firstly, he usually describes their ends very graphically. A reader could easily imagine all of the blood and guts that he mentions. Secondly, Homer virtually always gives more than a brief eulogy of the recently deceased warrior. He talks about who they were related to and who their parents were. He also uses many adjectives to describe these people, as well. Many readers might think that these are excess, unnecessary pieces in the poem. What readers may not realize is that this is Homer’s attempt to humanize these warriors. This is a poem about war. Therefore, it is hard to see these soldiers as living, breathing human beings. Instead, hearers might often see them as one thing only, as killing machines. By softening the image of these men and giving them a family and loved ones, we can see that Homer is really making an effort to declare that war takes these precious things away from us. There are several mentions of family members and friends crying for a lost one, especially in the events of Hector and Patroclus’ deaths. Never again will these men see the relatives described ever so carefully at their death. All war does, in Homer’s opinion, is takes away the priceless gift of life.
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...y-hungry killers. Once they realize it, it is already too late and impossible to change back and want something more than arête, and we only get a quick glimpse of their humanity when their loved ones die. Although they will always mourn their lost one, Homer shows us that war turns their grief into hardness and brutality.
Homer’s overall idea of war is clearly to avoid it altogether. It only brings ruin and grief. There is nothing more important than friends and family, even if the characters try their hardest to make it seem as though arête is more impressive. When it comes down to it, they care more about their loved ones staying alive than anything. In Homer’s depiction, there is no point to life if it does not include those who you want to live it with. War only hardens the souls of those involved through death and anger. This is why Homer’s Iliad is anti-war.
It is important to note that the Iliad is originally a poem told by many bards and storytellers; by using similes, Homer compliments the spoken word of the Iliad with a visual component. In certain scenes, Homer utilizes similes in the Greeks’ favor, elevating their battle prowess in comparison to the Trojans. Presented to a primarily Greek audience, Homer’s particularity in bolstering the Greek army plays to the bias of the audience––augmenting the atmosphere of the crowd. The implementation of similes throughout the epic is vital to the poem as it provides the Greek audience with a brief respite from the practically nonstop gore of
The subject of Homer’s epic poem, the Iliad, is very clearly stated--it is “the rage of Peleus’ son Achilles.” The reader remains continually aware of the extent of Achilles’ rage, yet is never told the reason why Achilles remains angry and unreconciled. There is no definitive answer to this question. Achilles is not a static character. He is constantly changing; thus the question of why he remains angry solicits different answers at various stages throughout the poem. To find an answer, the reader must carefully examine Achilles’ ever-changing dilemma involving the concepts of mortality and honor. At its simplest, Achilles’ dilemma is that if he goes to war, he will die. But he will die with glory.
One of the first portrayals of Ancient Greece warfare comes from Homers epic the Iliad. During the Homeric Age the center of political organization were the households. The conduct of war was based on the ability of the leader of the household to assemble his supporters. However the cost of buying armor and weaponry was expensive therefore only the few wealthy could afford it. This created an aristocratic elite with the mode of fighting being the heroic model, a one-on-one battle between elites. This changes with the social change in the eight-century, where the phalanx will take over the mode of warfare.
“Then the screaming and shouts of triumph rose up together, of men killing and men killed, and the ground ran blood.” From first examination the Iliad seems to be an epic founded on an idealized form of glory, the kind that young boys think about when they want to join the army. A place full of heroism and manliness where glory can be achieved with a few strokes of a sword and then you go home and everything is just lovely. Many people view the Iliad this way, based on it’s many vivid battle descriptions and apparent lack of remorse for the deaths that occur. This, however, is not how war is presented in the Iliad. Homer presents a very practical outlook on war countering the attainment of the glory with the reality of its price and the destruction it causes. He successfully does this by showing the value of the lives of each person that dies and, in a sense, mourning their passing, describing the terror and ugliness of war, and, through the characters of Achilleus and Hector, displaying the high price of glory.
The story of the Iliad portrays a vial battle between the Greeks and Trojans that has been ongoing for over 9 years. The Greeks ultimately triumph in the war, but not without bloody conflict with the Trojans. The Greeks and Trojans each have positive characteristics that bolster their glory throughout the Iliad and lead to a tense fight between the two sides. Unfortunately, their emotions overpower them and hinder their beneficial traits. The emotional struggle that both sides confront throughout the story constructs contrasting personalities and clashing ideals in battle. The Greeks and Trojans each display positive characteristics, such as the Greeks being strategic, and the Trojans being
Homer’s Iliad focuses on the war and its heroes, their emotions and their ultimate glory. In Book 6 of the Iliad, Hector comes home for the last time and shows tenderness as a father, “Then his beloved father laughed out and his honored mother, and at once glorious Hector lifted from his head the helmet… Then taking up his dear son he tossed him about his arms, and kissed him.” This quotation shows us the tender and fatherly nature of Hector while he is still fighting a war. Homer is emphasizing that although one can love his wife and his children, fighting for the city is always the highest duty for a soldier, which transcends all his other personal responsibilities. As Hector leaves, his wife cries; “so glorious Hector spoke and again took up the helmet with its crest of horse-hair, while his beloved wife went homeward turning to look back on the way letting the love tears fall.” Hector’s wife understands that the ultimate glory of a soldier lies in carrying fighting the war bravely and fearlessly, Even though she ...
Throughout the Iliad the warriors' dream of peace is projected over and over again in elaborate similes developed against a background of violence and death. Homer is able to balance the celebration of war's tragic, heroic values with scenes of battle and those creative values of civilized life that war destroys. The shield of Achilles symbolically represents the two poles of human condition, war and peace, with their corresponding aspects of human nature, the destructive and creative, which are implicit in every situation and statement of the poem and are put before us in something approaching abstract form; its emblem is an image of human life as a whole.
Homer’s moral exemplars in the heroic tragedy, The Iliad, can be analyzed to further understand warrior ethics. Agamemnon, a powerful warrior king, was proud and arrogant. These qualities made him an excellent warrior and the Greeks respected him. However, Agamemnon demonstrated excess pride and arrogance, as well as stubbornness. The Greeks believed that people must face their destiny with pride and nobility.
This epic poem by the ancient Greek poet Homer, recounts some of the significant events of the final weeks of the Trojan War and the Greek siege of the city of Troy. All of the places where Homer’s stories took place were in areas that had been significant in the Bronze Age of Ancient Greece. Excavations at Troy and Mycenae have revealed that affluent kingdoms did indeed exist there. The Iliad provides examples of the culture and traditions that took place in Ancient Greece. The warrior culture that is presented in The Iliad is based on honor and bravery, a good example of this is when Diomedes is trying to rally his fellow warriors in says, “I know only cowards depart from battle. A real warrior stands his ground. Whether he is hit or hits another.” This society was strongly against cowardice; bravery was the only option in these times. The Iliad preserves the Ancient Greek’s views on masculinity and what it meant to be a “real warrior” in their times. The evolution of what people consider honorable and brave is evident, for The Iliad has conserved past views that can be juxtaposed with more modern
In order to understand the “center” of the Iliad, one must first recognize that the Iliad started as a “Lyrical,” or oral poem and was written down much later in history, becoming a “Narrative,” or literate poem. The Iliad began as a poem that was strictly part of an oral culture, its transition into a written work for a literate culture brought complexities and complications that are often overlooked when examining this poem on its surface. Walter J. Ong explained this phenomenon best when he described the psychodynamics of an oral society. His explanations concerning these particular societies’ psychologies and social dynamics are often times lost on the Iliad’s modern-day reader. Therefore, when reading a piece of literature, one must first take into account how the text has arrived to him through the passage of time and history. So, before we are to examine the modern critics’ interpretations and analyses of Homer’s Iliad, we must first look to Ong’s claims concerning oral societies.
The ethical values reflected in the Iliad should be taken seriously because they are not only plausible, but also congruent with the time and place. Homer is narrating tales of a society where men expect to fight and likely die in battle, where courage is demanded of all men, and where honor and glory are seen as steps toward achieving excellence. What makes the Iliad a masterpiece of Western civilization is not just the stirring story, but most of all Homer’s even-handed portrayal of the Homeric world, for the Trojans are never depicted as being less than the Greeks. The Greeks, even their greatest military heroes, are seen as flawed human beings. In conclusion, what Homer presents in the Iliad is a worldview rather than the local perspective of a distant war. In the end, Homer seems to be saying that all men may aspire to virtue.
The Iliad, which is an epic poem written about the Trojan War, was the first thing written in the European tradition. Astonishingly, its quality and appeal have yet to be surpassed. This is a result of Homer's use of idealistic themes, many of which show up in many modern novels. One of the most dominant themes present in The Iliad is the pursuit of honor and glory. Even though the Achaeans and Trojans are in a violent battle with one another, both display a similar attitude: the acquisition of glory is more important than life itself.
Homer progressively subjects his characters to a choice between loved ones, and war quest with heroic personalities is invariably choosing the latter. The gravity of decisions made in the text emphasizes more on knowing about fate ahead of time. Characters prize ancient Greek martial values such as honor, nobility, bravery, and glory with the will to sacrifice chances of long life for the loved ones. In portraying an ideal epic world, the text recognizes about the creation of mortals and the glory of man that does not live in constructions.
The fact that Homer never clears the hazy and supple relationships between these three unique beings can be seen as a way of pointing out the basic mysteriousness of life and its happenings. Homer surely did not have all the answers about how the universe works, and his masterpiece does not attempt to suggest that he does. It is clear that all men are fated to die, but the willingness of these men, such as Achilles, to do so for something bigger than themselves is what makes The Iliad appeal to the basic humanity and sense of heroics in all readers.
Homer drives home the bleakness and hopelessness of war with his final book. When thinking of a war, the first thought to pop into one's head is most likely death and suffering, not great triumph and glory. For a great majority of the Iliad, however, Homer writes about the winning of glory, and the pride taken in killing a foe. This gives war an entertainment value, and makes it seem that it is a good opportunity to be fighting in a war. This is not the case whatsoever. With the mourning over the prestigious Hektor, it makes the reader realize that no matter how much glory is attained through battle, the fact remains that you are fighting a war and your life expectancy sub sequentially drops dramatically. The sadness that war creates is neglected for much of the Iliad, but in book twenty-four, the point is emphasized thoroughly. Beginning with the speech of Kassandra to the Trojan people,...