“I don’t need statistics to tell me that there is a relationship between pornography
and real violence. My body remembers.” This chilling testimony from a female rape
victim to a grand jury in 1983 represents the evils that pornography represents in the
United States. There are strong correlations between sex crimes and pornography that
have divided feminists over whether free speech is worth the sheer magnitude of
sex-crime victims. Free speech is protected by the First Amendment and most people
have differing views on its meaning. One thing that cannot be ignored is the fact that
90% of sexual offenders have used pornography “frequently.” I believe that the
anti-pornography movement is not only just, but essential. I would like to explore
various aspects of the anti-pornography movement including the history, players, rhetoric
and the impact. I believe that shedding light on the ways that pornography effects human
beings, we will feel differently about the “freedom of speech.”
In the 1960’s and 1970’s, debates over pornography mirrored the
counter-culture’s battle with conservative values. The 1969 case Stanley v. Georgia,
“community standards” were challenged and the court upheld the civil rights for
consumers to possess pornography in their homes. However, the 1970’s brought about
the VCR and feminists began to redefine pornography to explore the impact of the porn
industry on women and their place in society. Though many feminists were frightened by
the prospect that they may be working hand in hand with conservatives to regulate this
practice, many women jumped to action when new surveys and statistics were revealed
about pornography and women. To most of these women, the immorality was not ...
... middle of paper ...
...62-170.
MacKinnon, Catharine. (1987). Feminism Unmodified: Discourses on Life and Law.
Cambridge, MA: Harvard University Press.
Malamuth, Neil. (1981a). Rape fantasies as a function of exposure to violent sexual
stimuli. Archives of Sexual Behavior, 10, 33-47.
Radford, Jill; Russell, Diana (Eds.). (1992). Femicide: The Politics of Woman Killing.
New York: Twayne Publishers.
Russell, Diana. (1975). The Politics of Rape. New York: Stein and Day.
Russell, Diana. (1980). Pornography and violence: What does the new research say? In
Laura Lederer (Ed.), Take Back the Night: Women on Pornography (pp. 218-238).
New York: William Morrow.
Zillmann, Dolf, and Bryant, Jennings. (1984). Effects of massive exposure to
pornography. In Neil Malamuth and Edward Donnerstein (Eds.), Pornography
and Sexual Aggression, (pp. 115-138). New York: Academic Press.
Let’s Put Pornography Back in the Closet” is an persuasive essay written by Susan Brown Miller stating and giving her reasons on why she thinks pornography should be removed from all the shelves in America. She goes on to state what kind of influence porn has negatively on society, and how it’s no good in our society to persuade readers that pornography should be taken off of public shelves. In her article, she does state very valid points and substantial reasons why pornography should be removed from shelves. But also, she does sound a lot like a person who is very critical of something that she believes is wrong morals wise because that’s how she was raised perhaps. Some of the methods she uses are the analogy method, quantitative method, and some emotional appeal as well. She also has some unsupported generalizations that she had made up herself. Either way, there were a few instances to where I was completely against with Miller’s arguments, but they were outweighed by the instances where I did agree with Miller. In all, this essay persuades me to support her opinion on pornography being taken out the public shelves because of the valid reasons and points that she used to support her opinion.
Wendy McElroy in “A Feminist Defense of Pornography” argues that degrading is subjective to each women and it’s up to them to define it. As much as that is true, does it mean that there shouldn’t be a standard to the word “degrading”? Take for example, pain is subjective, the same papercut can feel painful to me yet not to another person. There are even people who suffer from congenital analgesia (the inability to feel physical pain), But does this mean that it is right to inflict physical pain on those people? The law is the standard for defining physical pain and so the term “degrading” should also has its standard as it will cause harm to others.
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
Pornography Under The Federal Sentencing Guidelines In The United States. Law & Contemporary Problems, 76(1), 27-52.
[3] Since the 1950’s, a sexual revolution has spawned in America, accordingly downgrading previous anathemas in society, like pre-martial sex, masturbation, and homosexuality. For example, according to an article describing the sexual revolution, “In the 1950s, less than 25 percent of Americans thought premarital sex was acceptable; by the 1970s, more than 75 percent found it acceptable” (Stossel 74). Norman Podhoretz recounts how in the early 1950’s obtaining pornography was like trying to buy illegal drugs. But Playboy changed all of that, as it emerged as an “acceptable” form of pornography in 1953.
Pornography and Feminist Fight for Women’s Rights. There was a complaint in 1992 about having The Nude Maja in a classroom. The complaint came from a feminist English professor who stated that the painting made her students, as well as herself, uncomfortable. Another incident occurred at the University of Arizona when a female student’s photographic artwork consisting of self-portraits in her underwear was physically attacked by feminists.
An analysis of the relationship between pornography and the American culture reveals that the industry is blamed for dozens of social ills for the men of our society. Those ills also work to damage the women in several irreparable ways. Some of the damages to men include: illegal sexual behavior, illegal non-sexual behavior, callousness, sexual harassment, casual sex, and multiple sexual partners. The problems for the women directly involved in the industry are long term and long lasting, creating overall issues that affect women’s economic and social status. But what are there damages caused by the type of movies most women love, the type of movies they drag their boyfriends and husbands to, the type of movies millions watch unashamedly in public-the romantic comedy?
Downs, Donald A. The New Politics of Pornography. Chicago: University of Chicago Press, 1989. Print.
America, the ideal place for freedom, is home to a vast amount of liberties and rights that many countries do not acquire. In this country, citizens have the freedom to practice any religion they desire, live wherever they want to live, and love whoever they want to love. In this country, citizens have the right to choose any career, ranging from school teacher to politician and the liberty to reproduce as many children as they would like and speak their minds freely. In this country, with one click of a button, citizens have the ability to view explicit, videotaped, sexual activity for no cost at all. Pornography or the pornographic industry is one of America’s most profitable industries, making billions of dollars annually. Despite pornography’s
In this paper, I will attempt to review the debate on pornography in Chapter 4 - State and Society - of Philosophy and Contemporary Issues, Seventh Edition by John R. Burr and Milton Goldinger.
The issue of pornography has been debated and argued among many about its effects on morality and society. The questions most raised are is pornography moral or immoral and what defines it as such. Also, what makes something be seen as pornographic and therefore immoral. Often when someone brings up the subject of pornography they often envision something dark and seedy which in no way could ever be justified as virtuous. However, there are others who see it’s as being a healthy outlet and without harm to others. When applying the sociological theories of utilitarianism and deontology we can understand the different ideas of pornography. We can also use the perspectives of Emotivism and ethical egoism to make a rational argument about
During the 70’s and 80’s, the primary topics in feminist discussion on women’s sexuality were that of pornography, sex work, and human trafficking. This led to the need of the enlistment for sex worker rights in America. Around the 80’s, pornography was a prominent argument among feminists campaigning for women’s rights. The feminists involved held contrasting views on how to eliminate sexual violence against women, and the feminists involved were either classified as liberal or radical. The final group of feminists described as “pro-sex”, views are considered the true feminist defense of
Many feminist theories believe that pornography is part of male culture and the patriarchy in which women are exploited and abused. In fact, one of radical feminism philosophy’s primary concerns is pornography as they believe porn degrades women and that women involved in the industry are physically damaged by patriarchy, as pornography as often directed by male pornographers (McElroy 2016). Renowned radical feminist Andrea Dworkin explored issues like misogyny and pornography. Dworkin spoke out for several causes, primarily in ending violence against women. Her famous work Pornography: men possessing women (1981) argues that porn teaches men to rape and violently abuse women. However, studies show that watching pornography its self does not cause any considerable social harm. Despite this, it is true that the adult industry itself can be torturous and
In recent years, pornography has established itself as perhaps the most controversial topic arising out of the use of the Internet. The easy availability of this type of sexually explicit material has caused a panic among government officials, family groups, religious groups and law enforcement bodies and this panic has been perpetuated in the media.
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.