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Womens roles in ancient egypt
Womens roles in ancient egypt
Womens roles in ancient egypt
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I awake to the sound of my husband, Ahmose, getting out of bed. Our children, Imhotep and Hatshepsut are still sleeping in the other room. “Are you ready?” Ahmose asks. I think about the tasks ahead of me, as today marks the beginning of my one-month cycle worshiping and providing for the god Amun in his temple. “Of course.” This is what I was trained to do as a priestess, and after three months of caring for my family and selling our pottery, I am ready to serve Amun once again. I get up and prepare for entering the temple. I fill a stone cistern with water and step into it. As it cleanses all impurities from my spirit and gives me the energy I need to perform my duties, I begin to shave my hair. Removing the natural hair on my body gets …show more content…
I will spend all of my time in the innermost parts of the temple, so I make sure to dress in only linen, as any other material would be disrespectful. The last thing I do before leaving for the temple is put on my shoes, made out of papyrus for the same reason. I walk to the Amun- Re temple and enter the walk-way to break the seal. Now the singers and other helpers may enter. I enter the sacred room and light the torch, which provides the only light. The flame flickers across the golden statue of Amun as I awaken him. “Awake in peace, great god Amun-Re.” The sun is just starting to rise and I , along with the other workers, begin to cleanse the god. First we remove the statues old clothing. Then we cleanse him and rub oils into his skin in order to purify the temple. I light incense while other workers dress the statue in colorful clothing and precious jewels. After the temple is cleansed for the day and the god is dressed, I allow the workers to bring out Amun’s …show more content…
The smells of fresh bread and roasted meat fills the room. They place it in front of the statue and as a glass of wine is presented as well. When the god has eaten his fill I tell the workers to retrieve the plates and dismiss them for the morning. I then go to pick up a metal basin that has already been filled with water. I walk around the room sprinkling the water on the floor and in every corner. After the surrounding walls and floor has been cleansed, I walk over to the statue. I repeat the process of dipping my hand into the water and sprinkling it, but this time over the gods skin. I call for the singers to enter and they all come in; dressed in the same linen as the other workers. They begin their hymns for Amun, as they do everyday and I go to light more incense. While they provide their offering to Amun, I walk through the room and cleanse it further with the incense. I complete the process by running the incense through the air near the statue. The singers finish and leave room. I prepare for lunch time, when this entire process will be done again. I call in the workers again, perform my duties, then call the singers. This happens once more in the evening before I cleanse the temple for the
These sacred pieces light the flame into the speaker’s passion for her religion in many ways. She begins to pay more attention and really contemplate why she is on earth? What is she here to do in
The People's Temple was a Christian doomsday cult founded and led by James Warren Jones (1931-1978). Jim Jones was not a fundamentalist pastor as many reports in the media and the anti-cult movement has claimed. He belonged to a mainline Christian denomination, having been ordained in the Christian Church/Disciples of Christ.
they splash him with water to bring life back into him. Another example of the
As I walked into the first gallery, I saw a wood sculpture that stood in the center of the room. This carving depicted “the crucified Christ, flanked by the Virgin Mary and St. John the Evangelist with Angels holding instruments of the Passion”. It was painted oak and very appealing to the eye. It stood approximately 15 feet in the air. The origin of this sculpture is unknown, but it was found in a Belgium church. This kind of sculpture usually stood at the entrance or at the center of the alter in the church facing the congregation. This image of the suffering Christ relates to the Christian ideas of suffering and Christ’s salvation of all mankind.
Palm wine and spices were used to purify the intestines and the liver. The chest and stomach areas would be filled with myrrh, cinnamon, and other herbs. The body would be sewn up and immersed. in natron for seventy days. After seventy days the body would be washed and wrapped in linen from head to foot, bound by a gum-like substance.
I arrived at the destination of where the ritual observation was to take place at 9:45 a.m. on February 23, 2014. The ritual takes place in Brockville, Ontario in a building called the New Hope Brockville Tabernacle. The tabernacle is a large building that has a tower, also known as a steeple, erected on the roof. On the steeple is the symbol of the cross. The front doors opened up to a large foyer where the majority of the people inside were gathered in various small groups. These groups were composed of members similar in age. Everyone who entered through the doors was greeted with lots of hugs and welcomes.
It was magnificent. The first thing to catch my eye was a monstrous chandelier that hung from the 50 foot ceiling. It was awe inspiring. As my eyes surveyed the room, it was hard to miss the antique maple pews that provided seats for approximately 300 people. Plush emerald green carpet was the grounding to the room. It's path led directly up to the stage which was home to a variety of items. The band, pulpit, arid baptismal were the most obvious. Above the stage was a huge dome, it was colored in shades of blue, mauve, white, and several other soft accents. A bright light was right in the center of its point. Our gazing was soon interrupted when the official greeter returned. This time she was quick and to the point. She collected our cards and informed us that service was about to begin. Within a matter of minutes, a middle-aged man stepped up to the pulpit and asked us to stand.
Few places combine amazing surroundings with a calm and peaceful atmosphere better than the Harmandir Sahib (or Hari Mandir). ‘‘More commonly known as the Golden Temple, it was officially renamed Harmandir Sahib in March 2005’’ (Hayes, Holly. Golden Temple of Amritsar). The name "Golden Temple" comes from the gold-plated crown sitting on top of the main temple building, which features copper cupolas and white marble walls encrusted with precious stones arranged in decorative floral patterns that show strong Islamic influence ("The Golden Temple. frommers). The Golden Temple is the holiest shrine in Sikhism becoming a major pilgrimage destination for Sikhs from all over the world, even today the fervour and dedication of the pilgrims keeps the city bustling with life and activity. ‘‘The Golden Temple is the most outstanding architectural monument of the Sikh Faith, which ushered a new style that deserves to be treated as Sikh Architecture’’ (S. S. Bhatti, Golden Temple: Marvel of Sikh Architecture). Although the building itself has a strong impact architecturally because of its astounding beauty and character, it is the temple's great spiritual meaning for its believers that is most memorable to visitors. In a country that is exceptionally rich with vibrant devotion, Frommer's rates the Golden Temple "the most tangibly spiritual place in the country."
The parable of the wedding feast unfolds into three parts; the inviting of guests, a call to the outcasts, and a removal. (Brown 664) Matthew paints the scene of Jesus using a parable to describe the fact, “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son” (Mt 22:2). Using a wedding banquet as the setting for this parable allows people to apply the message of God to their everyday lives. The visualization of the preparations of the oxen and fat calves for feasting depicts the nature that this was an important event, worth the sacrifice of animals, which at the time was a great personal expense. Theologically, the kingdom of heaven was represented by the wedding banquet, for those who were invited to the wedding banquet were extended an invitation to the kingdom of God, while the King was an image of God, The Father and the king’s son was a portrait of Jesus. (Brown 665)
As in the case of the priestly blemishes, at issue are the deity’s preferences and expectations, which are defined here visually. The sacred vestments allow the priest to “blend in” with the sanctuary itself as he performs his service, making him as unobtrusive as possible as he attends to the divine sovereign and his desires. Yet the sacred vestments do not entirely conceal the priest from divine perception; this is not their purpose, and as we have seen already, they are inadequate to meet such a goal. Rather, they serve as a sort of camouflage, diminishing the priest’s conspicuousness so that he not rouse the deity’s
Jesus’ mother told the servants to do whatever they were told, and she left it at that. Jesus then gave instruction to the servants to fill six stone, ceremonial water jars to the brim with water. After the jars were filled the servants were instructed to draw some of the water and take it to the master of the banquet. When the master had tasted the water that had now...
enter the City of Dis and see the heretics in their coffins. They travel down a
Water Libation Ceremony Every morning of the seven-day Feast began with a water pouring ritual, the "water libation" ceremony. The High Priest would lead a procession of priests, musicians, and joyful worshippers from the Temple to the Pool of Siloam* from which the Priest would draw water with a golden pitcher. After filling the pitcher, the crowd returned to the courtyard area of the Temple through the Water Gate--named in reference to this daily ritual. Then, as the Priest poured the water into a basin at the foot of the altar he lifted prays to the God of Israel. First, he prayed for rain for the harvest in the coming year.
Finally, at the completion of the service, the priest welcomed the people and made a few announcements. This tradition of welcoming people into the House of God for worship and fellowship was explained to us by Mina, one the Greek “yiayia” as a gift of
When I was a child I used to be frightened of entering such a place for it seemed so imposing and somewhat dangerous, especially when music was being played. One day, in order to keep a promise I had made, I saw myself forced to enter. It took me quite a while to get the courage to pass through the old oak door, but the moment I stepped in, I realized just how enchanting and breathtaking this building could be. Its fantastic architecture and exquisite frescoes reflect perfectly the unity between this earth and the unseen kingdom of angels in such a manner that one cannot say where one ends and the other begins. The way in which the church was built is also the vivid testimony of a medieval period. Although it is a place that can sometimes be cold and ask for respect it is where prayers are answered and magic is done. An overwhelming feeling of inner harmony takes over you once you enter and God seems much closer. Darkness and light are welded perfectly together creating Redemption’s house. The tower allows you to see the entire town from the smallest river to the biggest building site, offering you its mightiness.