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Reflection of plato's philosophy
Reflection of plato's philosophy
Reflection of plato's philosophy
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Western Philosophy began in the Greek cities of Asia Minor otherwise known as Ionia, with Thales of Miletus. Thales was born around 624 B.C.E. and died around 546 B.C.E. Though Thales had never recorded any of his ideas, many future students and writers had recorded his notable attributes to philosophy. He is credited with figuring out a method for measuring the height of the pyramids, inventing a device used to measure the distance between ships out at sea, as well as some clever military strategies. His most famous idea though, was that the originating principle in nature was water. This question of what matter is composed of has influenced philosophers from the Ancient Philosophy period to modern science of today. Thales’ most noted pupil was Anaximander , who “agreed with his teacher that there is some single basic stuff out of which everything comes,” but argued that instead of water, the ‘most basic stuff’ was To Apeiron. This word, To Apeiron, according to Anaximander is the primary substance out of which all specific things come. A young associate of Anaximander, and Anaximenes, also desired to find the answer about what “basic stuff” consisted of. He stated that air was the primary substance from which all things came. With the introduction of western philosophy came other thinkers and different ideas regarding ‘basic stuff.’ Pythagoras, who lived from around 569 to 500 B.C.E., was born on the Greek island of Samos. Unlike many philosophers of his time who reasoned that there was a tangible substance that all matter was composed of, Pythagoras took the view that all things were made of numbers. Heraclitus of Ephesus, who lived through the years 540 to 480 B.C.E., shifted attention from the question concerning ‘basic stuff...
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...er is the Allegory of the Cave, in which he explains a scenario where people, from birth, are chained by their necks and ankles with the view of a wall in this cave that ultimately limit their experiences of life until freed. This extended metaphor contrasts the way we perceive and believe what reality is. The thesis behind his allegory is that all we perceive are imperfect "reflections" of the ultimate Forms, which subsequently represent truth and reality. In Plato’s Metaphor of the Divided Line, he goes into detail about the levels of knowledge that can be obtained through a hierarchy with the most superficial type of knowledge being the lowest while perfect intelligence is the highest. Plato's most outstanding student was Aristotle, perhaps the first truly systematic philosopher. Aristotelian logic was the first type of logic to attempt to categorize every valid
In “The Allegory of the Cave”, Plato is demonstrating his belief and theory about what peoples mindset concerning old and new ideas through a metaphor. He use Aristotelian techniques to build the base and strength of his essay.
The first realm is the Physical world that we can observe with our senses. And second, is a world made of eternal “forms” or “ideas.” He believes that there exists another dimension where perfect templates exist. This means forms are mind-independent entities. Forms are independently existent whether we grasp them with our mind but do not depend on being grasped in order to exist. In the Allegory Plato compares the level of becoming to living in a cave and describes the ordeal necessary for the soul’s ascent from shadowy illusions to enlightenment. From just an opinion to an informed opinion to rationally based knowledge to
... middle of paper ... ... We can trace the origins of modern scientific trends back to Greek primal establishment. From the simplistic Socratic approach of ‘Who am I?’
True wisdom for Plato is knowledge of the good and in order to reach that level of enlightenment, all lower levels must first be known. The divided line identifies the states of reality, which work to provide a better understand the good.
Plato’s “Allegory of the Cave” explains his beliefs on education of one’s soul and the core of the way they shape themselves. The rhetorical devices that Plato represents inside of his story explains how much freedom is worth in this world. The deeper meaning inside of what Plato describes can further be found out once a reader realizes the type of rhetorical devices are being used. For example, Plato portrays prisoners being locked inside of a cave without a way out. These prisoners never got to see the outside world, yet he mentions they “see shadows” which explains they are only able to catch a glimpse of reality from the outside. Plato’s use of imagery gives us a mental picture on the tease we may feel to notice reality but not be able to experience it. In reality, we do not value freedom as much as we are supposed to. We seem to not see the world as he sees it. With the help of personification, Plato uses human like characteristics to describe non-living things to give
In his Allegory Plato shows us how a man ascends from the darkness of a cave to the light of the outside world. In this ascent Plato’s man passes through four distinct stages of cognition: from imagination, to belief, understanding, and finally knowledge.
Throughout Plato 's story "The Allegory of the cave" men are stuck in this cave with their backs turned away from the light, until one day a man turns towards the light and learns for himself what the light is about. The man than explores and begins to educate himself on everything and anything, he then tries to take everything he has learned back down to the cave to get his fellow cave members to step out and learn what the light is all about. The metaphor that Plato 's places in this story is how the cave is represents the human mind and the light represents the understanding of life
The irrational concept of the education has been influenced moral principles concerning what is good for a society as well as for an individual; however, the understanding of the intrinsic nature of the education removes the darkness of beliefs, which Plato calls prisoners’ shadows in his writing The Plato’s Allegory of the Cave, a dialogue between Glaucon and Socrates. Although “The Plato’s Allegory of the Cave” was written thousands of years ago, Plato’s depiction of the true education is a wakeup call for our humanity to admit the acquisition of knowledge with circumspection. The truth often relies on a mistaking understanding of sight or shadow according to Plato; the truth regularly relies on prejudice which makes an individual a prisoner, and the discovery of new truth often encounters hostility. A close analysis of Plato’s Allegory of the Cave allows us to view the education as not a way to transfer knowledge, but a way to transform
Imagine a group of people, prisoners, who had been chained to stare at a wall in a cave for all of their lives. Facing that wall, these prisoners can pass the time by merely watching the shadows casted from a fire they could not see behind them dance on the walls. These shadows became the closest to what view of reality the prisoners have. But what happens after one of these prisoners is unbound from his chains to inspect beyond the wall of shadows, to the fire and outside the cave? How would seeing the world outside of the walls of the cave affect his views of the shadows and reality? It is this theme with its questions that make up Plato’s Allegory of the Cave. It is in Plato’s Allegory of the Cave that there are several key ideas presented in the allegory. The ideas presented in the allegory can be related back to themes of education and the gaining of knowledge and in ways that can relate back to “us”, the people.
In The Republic, Plato presents the relationship of the Divided Line and the Allegory of the Cave in connection to his epistemology and metaphysics. Throughout the Republic he discusses his beliefs on many topics using examples that express his ideas more thoroughly. He is able to convey very complex beliefs through his examples of the Divided Line and Allegory of the Cave. Plato’s epistemology depicts his idea of the Divided Line which is a hierarchy where we discover how one obtains knowledge and the Allegory of the Cave relates to Plato’s metaphysics by representing how one is ignorant/blinded at the lowest level but as they move up in the Divided Line, they are able to reach enlightenment through the knowledge of the truth.
The creation of rational thought began in the Greek city of Ionia. The citizens there were open to new ideas and influenced by traders from around the world. Laws were invented by these Ionians and written down to express the will of their society. The greatest and most recognized Ionian thinker was a man named Thales of Miletues. Considered one of the seven ""wises men" of the day, Thales contemplated water and its connection with the universe. Blackburn remarks that Thales ideas: "mark[ed] an important change in western scientific thought" (68). Thales also used I statements when he philosophized marking for the first time in history a human used reason and the rational mind. Other philosophers surfaced in Ionia during this period creating the study of the "cosmos," or universe. They also founded the study of past human affairs or history.
In "Allegory of the Cave" Plato's describes the journey, which individuals must embark on in order to achieve enlightenment. Plato depicts a comprehensive metaphor that aims to outline the disadvantages we face as a result of a lack of education. When analyzing the ‘Allegory of the Cave’ it's imperative to remember that there are two elements to the story. The first element is the fictional metaphor of the prisoners and the second element is the philosophical view in which the story is supposed to portray, therefore presenting us with the allegory itself.
Plato's Theory of Forms draws parallels to The Allegory of the Cave, highlighting the concept of human beings being ignorant to true perfection. In the writing Plato uses symbols to convey a veiled meaning. The philosopher says, “The prisoners s...
Plato’s Republic transmits the Platonic-Socratic vision of how human kind interpret reality. This model concludes with The Allegory of the Cave. Said metaphor describes a cave inhabited by chained men that can only look forward, to the wall of the cave. The wall offers visual projections of things, shadows, and they believe them to be the real things and the essence of the world. One day, one of them sets himself free and gets to see the real models behind the shadows he once thought to be real things. When he comes back and talks about the real world he experienced, he is mocked by the other men and thought to be insane. With this representation, Plato refers to human knowledge: The things that we see are not the authentic forms of the world, but merely projections of real things that are outside of our human
He has a student who shared most of his beliefs, his name was Anaximander. While Anaximander shared Thales belief of material monism, he belied the material to be something different. He thought water to be too finite, and that even though there was a possibility that water could form everything, there had to be another substance instead. The substance Anaximander believed to be the one that made everything up was Apeiron which is the Greek word for boundless. He believed if everything was going to be made up of something the material had to be boundless and indefinite yet malleable. This material had to lend itself to be shaped or put in a boundary but not permanently, at one point it had to break to break down to become something else. Anaximander never really chose a specific material and left it as a "something" however, he was the first man to describe an early theory of evolution and gravity. Anaximander's early theory of evolution, was that he believed that humans came from a fish. He believed that the early humans had to have had a thorny skin as a way to hold water in. Furthermore, he believed that humans came from fish. As a way of explaining how humans survived the first ears of lives he suggested that they grew in the bellies of fish until puberty and then came out able to sustain themselves. Still, life began in the water. Anaximander, also showed early notions of gravity and though he thought that the earth was shaped like a column, he understood that something was evenly pulling the earth in place. Anaximander became a teacher as well and down his to his student Anaximenes.