Tension Between Good And Evil In Salem By David Calcutt

In complex relationships between individuals, and society leads to tension between good and evil. David Calcutt’s portrayed and catastrophic play Salem uses views of society, besides individual to engage in a relationship of values and beliefs in the range of superstition in the 1962 of witchcraft. Nevertheless this is emphasized through the themes of judgment, power, prejudice, individualism and good vs. evil. However Calcutt’s play Salem reinforces society, and individual contextual concerns on behalf of ideals of religion, and culture with the desire to conform. Salem is an intriguingly written that states the pensive issues faced with society and individual attempt to imitate from chastisement.
The usage of Good vs. evil in Salem between

God and the devil is represent to show societies division between what is right and what is wrong for individuals. This is shown in both individuals and societies perspective of what evil and what good is and those that don’t obey what is right is forced to be condemned or known to go to hell this is shown by the chorus “ oh the devil’s abroad in Salem, yes, the devil’s abroad in Salem ( Act 3 scene 1 ) page 66. Are your souls in readiness? Because if they are not you will be damned, and you will suffer for eternity the wretched pains and torments of hell! Act 2 scenes 2) the controversy shown between what is believed in the terms of religion shows in all aspect of society and the individual. Thus the society is ruled by the tightness of the religion and spirituality therefore the society must obey the terms or be condemned this shows that individual have lack of freedom to have diverse religion and culture.
Salam presents judgment into the catastrophe play through the characters of the individuals and the society. The relationships presented between individuals shape the society that causes the issue of judgment. “The chorus judges “Hang her, hang the witch! Hang the witch hang her hang the witch!” prologue “enemies of this village and its church. Enemies of Christ. And here among us, in our midst! God have mercy on us” In Samuels’s prayer quotes “prayer is the weapon the lord has placed in my hands” – The chorus repeats “hang her, the witch in the term of confidence the argue to destroy the evil in Salem or the fright the fear of the accusations and prosecutions that uses exclamation that the chant becomes louder and more fighting. The individuals are either defendant of the judgment or induce judgment to retrieve from fault.
The prejudice explored in the play Salem by David calcutt’s replicates perceptions of what society presides of the individual that the society judges irrationally by the stereotypes and the human condition.

“And no native heathen that worships devils and drinks the blood of white men! Sarah good. Chorus the stranger, the alien, the heathen, the savage” “you mean no harm when you sent your spirit to afflict this poor girl here (act 3 scene 3) “This is rendered through the techniques of exclamation and descriptive forceful emotive language also that displays nominalize and empathic language that bore the high emotions in the discriminative speech “blood of white men!” “Native heathen “They are not honest folk. Honest folk work for their living. Those who beg are slothful, and they are godless parasites”. The prejudice native heathen, savage is an insult and discriminative that shows minority and prejudgment. Hence the community presumes to prejudge and define the individual that complies the complex

relationships
Salam presents judgment into the catastrophe play through the characters of the individuals and the society. The relationships presented between individuals shape the society that causes the issue of judgment. “The chorus judges “Hang her, hang the witch! Hang the witch hang her hang the witch!” prologue “enemies of this village and its church. Enemies of Christ. And here among us, in our midst! God have mercy on us” In Samuels’s prayer quotes “prayer is the weapon the lord has placed in my hands” – The chorus uses repetition “hang her, the witch in the term of confidence the argue to destroy the evil in Salem or the fright the fear of the accusations and prosecutions that uses exclamation that the chant becomes louder and more fighting. The individuals are either defendant of the judgment or induce judgment to retrieve from fault.

Individualism in David calcutt’s play includes the objectiveness and rejection of the range of individuals that are able to express themselves in a tight society that is narrow minded.

It won’t be the first time. We have been cast out before (act 1 scene 7) I employ no creature. I am falsely accused (act 3 scene 1) I say there’s more of devilment than devil at work here and a good sound thrashing would put an end to all this wicked foolery. And so, good day to you. Bring them here to the woods and my master shall question them (act 3 scenes 3) the individual in the society doesn’t have power or speech only this society is able to conform. Although individuals like Abigail Hobbs is an expressive character that uses formal language “my master” or “wicked foolery” to show a mild expression. Furthermore the individual struggles to express views and the society pressures the individual to obtain similar

perspectives.
The themes are relatable to the audience that makes David calcutt’s successful. Accordingly to the confirmation of the society and the individual was the main reason for such a tragic play and lack of understanding between independent altered individuals as rebellion in societies views. Salam presents an opposition of the patterns between what is believed and what it is. The characters misused trust to break relationships for power and authority of Samuel parris influence on the contradiction of good vs. evil. The society conveys judgment to structure the society or bring goodness to the city of Salem. That leads to complex relationship between a tight society and a free willed individual.