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Oedipus the king and antigone essay
Oedipus the king and antigone essay
Reading on antigone the character
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In Antigone by Sophocles the character Teiresias delivers a speech about Creon’s fate when it comes to his decision to not bury Polynices. This speech uses several persuasive techniques to attempt to convince Creon that what he did to Antigone and Polynices is wrong and that he should attempt to right those wrongs.
One of these techniques is seen here; “The wise man, having made an error of judgement, will seek remedy, not keep grinding on”(24). With this quote we can see how Teiresias is trying to persuade Creon by saying that to disobey his suggestions would make him a foolish and unwise man as he did not attempt to amend his wrong doings. Another persuasive technique is later used here; “I’m saying this because I wish you well”(24). In saying
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this to Creon he is trying to persuade him by saying that his advice is meant, not for the betterment of Teiresias, but for the betterment of Creon. This can be successful because people are more likely to go along with something if they believe it will benefit themselves. Finally we get to Teiresias’s use of words like “fear” and “evil” to describe the situation. Teiresias knows that Creon will not change his mind because of his conscience, because Creon is ruled by man made law and not religious law, so Teiresias attempts to make him fearful of the wrath that he will receive if he does not heed his warning about his fate. This is an extremely effective way of convincing others to join your side as we see it used in politics countless numbers of times. Teiresias’s use of persuasive words and techniques ultimately allows him to change Creon’s mind about Polynices and Antigone even if it proved futile in the end. The theme of this speech is that actions have consequences and that you should not attempt to disturb the religious order of the world with human law. We see this throughout all three of Sophocles plays. We see it when Oedipus is punished for having fulfilled his destiny to kill his father and marry his mom by blinding himself. It is also seen in Antigone with the focal point being Creon. Creon attempts to punish Polynices unfairly in the eyes of the gods. This leads to him losing everything as foreseen in this speech. In contrast we see Antigone as more of a heroine because of her devotion to the religious order of the world. However we still see her punished for her actions, even if she was right in taking them. Comparison When compared to Antigone’s speech to Ismene at the beginning of the book we can see why certain persuasive techniques work better in certain situations.
Similarly to Teiresias’s speech Antigone uses words such as “discriminate” to describe her brothers burials as attempt to appeal to Ismene’s emotions. The differ however in that Teiresias attempted to invoke fear into Creon’s heart whereas Antigone was trying to convince her sister of the importance of family. One glaring difference between the speeches is this line; “Soon you must show your mettle,-if you’ve any”(3). This does two things, puts urgency onto the situation and makes you feel as though it is wrong not to side with Antigone. When the sense of urgency is put onto someone it makes it so they act more on emotion then with their intelligence showing a larger use of Pathos rather than Logos. Although there are many similarities in the speeches there is also some very large differences. One of these is the use of appeals. Antigone tends to lean towards using almost an entirely Pathos based argument whereas Teiresias uses both Pathos and Ethos in his appeal to the great power that the gods will unleash against Creon. Both speeches are very powerful persuasive pieces with varying amounts of success that show off the importance of persuasive speech and its effects on the people around us and the choices they
make.
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
Not understanding or listening to the opinion of others can frequently have unfortunate consequences and even lead to tragedy. In the play, Antigone, written by Sophocles, the two main characters, Antigone and Creon, both failed to listen which led to the death of several people. It was exhibited how important it is to acknowledge the truth and this was the central theme of the play. The conflict between Antigone and Creon started because they had opposing viewpoints of whether or not Antigone’s brother, Polyneices, should have been buried after he died in battle. Antigone strongly believed that Polyneices should have because it was the law of the gods and they are eternal, while man’s laws are not. However, Creon, on the other hand,
“All men make mistakes--that’s not uncommon. But when they do, they’re no longer foolish or subject to bad luck if they try to fix the evil into which they’ve fallen, once they give up their intransigence. Men who put their stubbornness on show invite accusations of stupidity.” (Lines 1139-1145) In the Greek play, Antigone, Creon is an arrogant, self-centered king who has many foils throughout the length of the play. Teiresias’ character serves as the superlative foil towards Creon’s character by highlighting his sour attitude of disrespect, showing him what he has done wrongly through their negative interactions, and by exposing his fatal flaw. Teiresias is an old, blind prophet who has never been proven wrong, so when he tells Creon what
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."
In Antigone, King Creon gives an edict against burying Polynices since he was seen as a traitor. Despite death being the punishment for breaking this edict, Antigone goes ahead and buries Polynices. She feels that, as a citizen and his sister, it is her right and responsibility to do so. Creon was undermining the principles of democracy by taking away peoples’ freedoms based on his personal opinions. In a society that was greatly renowne...
Using Creon and Antigone, Sophocles illustrates the way that nomos and physis support their opposing viewpoints. When Antigone's two brothers, Eteocles and Polyneices, kill each other in battle, Creon, her uncle, succeeds to the throne. Once in power, he makes a law that no one can bury Polyneices because he was un-loyal to his native land. If anyone defied his new law by burying him, then the perpetrator would be killed and left unburied. However, Antigone felt that both of her brothers should have a proper burial, and disobeyed Creon's law by burying Polynneices knowing she would have to suffer the consequences. When brought before Creon, she defended her actions through phys...
In conclusion, Antigone uses developed persuasive skill to support her argument when facing Creon and the people of Thebes. Antigone utilizes her moral foundations, her religious roots, and the events of her past to form a sophisticated argument. Despite being unable to convince Creon to reverse her punishment, Antigone is able to convince the people of Thebes that she was right in her actions. After Antigone’s death, and the deaths of several others, Creon reflects on this monologue and realizes the honest truth behind Antigone’s actions and words.
Teiresias’ role in the story is relatively small in terms of stage time, yet what he says is so influential and important that it has an extreme effect over the attitude of Creon. Creon expresses his profound respect for Teiresias when he says, “I’ve always been attentive to your counsel … So ...
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
Creon then accuses Teiresias of attacking him for profit stating, “The cleverest of men, aged Teiresias, fall into shameful ruin when they make elegant but shameful speeches for their own advantage” (Lines 1010-1012). This statement proves Creon would rather think of Teiresias as a fraud than except the flaws of his actions and come up with a solution. Teiresias remains persistent in his words and even calls Creon a fool for ignoring his warning (Line 1018). Teiresias is eventually driven to anger after Creon’s insults and proclaims the fate of
¨It's not what you look at that matters, it's what you see.¨ -Henry David Thoreau. In Antigone, there is a blind prophet named Teiresias who lives in the core of a thicket that lies on the outskirts of Thebes. He has really good ties to the gods and helps a lot of people out by seeing their future. You might think that there is really nobody that can compare or relate to Teiresias, but you would be surprised. Out of all of the characters in Sophocles´ play Antigone, Teiresias is the one person I correlate with the most. We both have pretty much the same relationships, appearance/surroundings, and attitudes towards everything. We each have a deeper meaning and understanding on life.
..., this sense of arrogance angers Creon to a point beyond belief. Antigone’s refusal to cooperate causes Creon to go mad with irritation and frustration. Wanting to show his sense of power, he refuses to back down in fear of losing his position. His stubbornness grows stronger as Antigone continues to disobey his commands. Antigone’s strong and steady foundation helps her show defiance. She is able to overcome the opinions of the people and commit to helping her brother regardless of the after effects. She ignores what everyone says and does only as she wants. She is powerful, both physically and mentally, and is successful in her tasks. Antigone matures into a commendable and respectable character in which she depicts her rebelliousness and bravery, pride and tolerance, and sense of moral righteousness to demonstrate fundamental character development in the play.