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Relationship between TV and society
Television in the development of society
Television in the development of society
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Introduction Class divides have always been present in human society, whether it be through socio-economic standing, race, or gender. By embodying such an array of forms, class divides can be found in almost every facet of our lives, from the way we eat to the way we dress to even the way we relax. Class, as defined by Lynn Spangler, a professor of communication with current research on social class in television at New Paltz SUNY, class is defined by where one fits in occupation, education, income and wealth. Once situated, one is divided into the top fifth, the lower fifth, and the great middle area, which contains the upper middle, middle, and lower middle levels. This article reviews literature on class in the media and television domain, …show more content…
She begins her article by explaining the differences in highbrow and lowbrow culture in the Netherlands, pointing towards comedy. First, she delves into taste cultures, also known as the culture surrounding a certain preference (specifically in types of comedy or subcategories of comedy). Taste cultures are usually related to social backgrounds and can explain the mindset of different groups of people. However, with the increase of broadening taste cultures, they soon may relate less to cultures and more to environment and exposure. According to Kuipers, taste is less about class and more about knowledge of different types of media now, opposed to the past monumental divides. Simply, those who are exposed to different types of media, like different classifications of comedy, are more likely to enjoy them than those with little exposure. Kuipers insists that now with the broadening exposure of television, as a lowbrow media, highbrow culture may shrivel to a subculture--making way for a new, innovative, and inclusive form of …show more content…
On the other hand, authors like Jason Mittell attempt to portray the talk show as a dividing force, creating tensions between audiences; however, the information on television as a unifier is more conclusive. Mittel, a professor of film and media studies at Middlebury College, performed an online survey of 240 people regarding a series of open ended questions about talk shows as a genre and specific talk-shows themselves. His results showed that although most respondents dismissed the talk-show as an unimportant and low-level genre, they often advocated in favor of at least one of the specific shows. To put it simply, this means that his sample bonded together over the genre with some inconsistencies on the more specific levels. However, this information should not be alarming. Tastes can create different subcategories of television patterns without directly relating to class. Luckily, Mittler’s results did not point towards a relation between class and taste, instead a connection between taste and distaste. Therefore, one can reasonably assume that genres do, in fact, unite the classes, even though there are taste differences, and in lieu of targeting a specific class audience, shows, like talk shows, attempt to bring as many people to the screen as
The media is a powerful tool and has the ability to influence and change one’s overall perspective of the world and the position they play in it. Although Television shows such as Friday Night Lights are seen as entertainment by consumers, its storyline contributes to the social construction of reality about class in the United States.
Popular culture is the artistic and creative expression in entertainment and style that appeals to society as whole. It includes music, film, sports, painting, sculpture, and even photography. It can be diffused in many ways, but one of the most powerful and effective ways to address society is through film and television. Broadcasting, radio and television are the primary means by which information and entertainment are delivered to the public in virtually every nation around the world, and they have become a crucial instrument of modern social and political organization. Most of today’s television programming genres are derived from earlier media such as stage, cinema and radio. In the area of comedy, sitcoms have proven the most durable and popular of American broadcasting genres. The sitcom’s success depends on the audience’s familiarity with the habitual characters and the situations
Younger generations and the more vulnerable in society can be influenced in avoiding peer pressure, but for the individuals filled with wisdom, the shows can reflect based on American modern society. Everybody Loves Raymond and Full House are great shows who faces similar life obstacles a typical person living in the US has today. As a result, most modern family comedy sit-coms are reflecting our society’s generations and the more vulnerable. Based on the success of early family sit coms, American’s adapted to a fast pace lifestyle with the help of modern
In the world of entertainment, TV talk shows have undoubtedly flooded every inch of space on daytime television. Many of us have seen and heard the often recycled topics found on such veteran shows as Geraldo and Sally Jesse Raphael. Anyone who watches talk shows on a regular basis knows that each one varies in style and format. One might enjoy watching the sometimes trashy subject matter found on Jenny Jones, while someone else might prefer the more serious and light-hearted feel of the Maury Povich show. But no two shows are more profoundly opposite in the content, while at the same time standing out above the rest, than the Jerry Springer and Oprah Winfrey shows.
Since television came into existence, it has evolved into a useful tool to spread ideas, both social and political, and has had a great effect on the generations growing up with these heavily influential shows. To these younger generations, television has taken the role of a teacher, with the task of creating a social construction by which many of us base our personal beliefs and judgments on. This power allows television shows take the opportunity to address problems in a manner that many audiences can take to heart. Many television shows present controversial topics in a comical matter, in some ways to soften the blow of hard-hitting reality at the same time bringing attention to the issue being addressed. In the television show, Everybody Hates Chris, season one, episode four entitled “Everybody Hates Sausage”, the stereotypes that continue to fuel racism are examined in a satirical motif, and class is presented in a comical way, but carries serious undertones which present a somewhat realistic view of the different social strata within the United States.
In today’s society, everything is a debate and argument over what some see as acceptable and others view as worthless nonsense. The entertainment industry, television to be precise, is no exception. From reality television to documentaries, each viewer has their personal opinion on what they crave to see on the screen.
“A Cultural Approach to Television Genre Theory” argues that the application of film and literary genre theory do not fully translate when analyzing television, because of “the specific industry and audience practices unique to television, or for the mixture of fictional and nonfictional programming that constitutes the lineup on nearly every TV channel. 2” The goal of media genre studies, Mittell asserts, is to understand how media is arranged within the contexts of production and reception, and how media work to create our vision of the world.
The form of communication created by the television is not only a part of how our modern society communicates, but is has changed public discourse to the point that it has completely redefined it, argued Neil Postman in his convincing book Amusing Ourselves to Death. He viewed this as very harmful, and additionally so because our society is ignorant of it as they quickly becomes engulfed in its epistemology. When faced with the question about whether the television shapes or reflects culture, Postman pointed out that it is no longer applicable because "television has gradually become our culture" (79). What kind of culture is this? Postman warned that it is one in which we are instructed and informed through the form of entertainment, and that through such a medium, we are becoming dulled, ignorant of real issues, and amused right into a very possible culture death. Today, sixteen years after the book's publication, he would probably have a similar message (though possibly more passionate) to say about our present culture, especially in the areas of education and the nightly news, which have grown progressively worse.
Because Netflix prides itself on being a platform that caters to the individual with an interface of personalized recommendations, generic specificity is a valuable tool. Thus, in accordance with Jason Mittell’s genre theory, Netflix’s reconfiguration accounts for both cultural conditions and the industrial and technological particularities of the television medium in the streaming era. The highly specific genres account for cultural conditions in that they are founded on common cultural knowledge prepare Netflix users for the texts within each generic category, which is particularly important when there is a plethora of content available to view, as is the case with Netflix. The platform also responds to the cultural conditions and knowledge of its users by collecting data on their viewing habits, in order to create categories that users are likely to understand and respond to by watching texts within the genres. Netflix modifies its genre selection based on the data it collects from its viewer base, effectively responding to the cultural conditions within which it functions in order to better cater to its audience and encourage continual viewing and subscription. Netflix’s adjectival genre system is also known for its genre mixing, with genres such as family comedies and indie romance, which is a cultural process enacted by industry personnel in response to audience viewing practices. Furthermore, Netflix’s reconfiguration of genre accounts for the particular attributes of the medium and the new expansive digital platform. Because Netflix is a collection of televisual texts from all channels and eras, with films also included in the platform, highly specific adjectival genres are a necessary way to attract, direct, and organize viewers across its vast offerings. Its genres continue to account for
Television shows have been a big part of our culture for several decades now. The progression on how these shows have affected our lives is something I’ve come to wonder about. Whether a good or bad thing, I personally don't go a day without some form of television interaction. The medias which we are able to access a tv series have become much more vast than the limitation of only a TV set. Many teens to young adults, including myself, stream series from tablets, pc’s and also cell phones now, which has completely changed the interaction standard, let alone what it is people take from the experience. People may not intentionally try to take something from watching 11 episodes of Gilmore Girls in one sitting, but it just comes to show how times
I conducted this survey with my parents, my brother, two family friends, and figured out which questions pertain to the powers of television. Questions one, five, nine, and fourteen all pertain to entertainment. Questions eleven, twelve, and thirteen are used to socialize and educate. The questions that refer to information are questions three, six, and ten. For community and consensus, questions two, four, seven, and eight apply to this power of television. My parents results correlated to one another because they both strongly agreed on questions one, five, eleven, and fourteen. They strongly disagreed on questions two, three, five, nine, twelve, and thirteen. My brother agreed on questions two, nine, ten, and fourteen, while he strongly disagreed on questions one, three, four, six, seven, twelve, and thirteen. The two family friends I surveyed agreed strongly to questions one through five as well as question fourteen. They were indifferent or disagreeable when it came to the remainder of the questions. To conclude, a vast majority of the people I surveyed firmly agreed on the questions relating to the power of entertainment.
In the 1960s, Gerbner studied the social effects of television consumption that provides a clue into the way television influences people’s way of thinking. His Cultivation Theory was that television viewing contributed to how people perceive the real world. The phrase cultivation, refers to the “interaction between the medium and its public” (23). The more someone is exposed to television, the more it can
By watching talk shows such as those of Oprah Winfrey Ellen Degeneres, and the women on The View, public opinion can be influenced by these women on particular issues facing society. Meaning, these public figures have an influence on the viewers watching their television shows. Research has shown that day time talk shows are a positive aspect of television. Author Helen Wood discusses this is her book “Talking with Television: Women, Talk Shows, and Modern Self- Reflexivity.”
Mass Media Text Coursework Introduction 'Friends', is an American television sitcom produced by David Crane and Marta Kauffman, which aired from 1994 right through to 2004, all together lasting 10 seasons. The entire series is based on five characters all talking about their friendships and romances they encounter throughout their daily lives. However, the television series rarely brings us to the importance of race, gender and class, something which could easy have been developed. Television plays a very important part in today's society, after all, it's what a large number of people spend their spare time doing. Television almost creates a connection from the outside world to our living rooms (Fiske, 2003; Press, 1991).
In 1980, David Morley conducted a study on how people from different social positions made sense of the British television program Nationwide. Using Stuart Hall’s “encoding-decoding” model, Morley found out that audiences needed to have certain understanding of the topic to make sense of the program. He later deduced that social background in itself does not determine if one forms the “preferred” reading of the subject at hand, but rather the availability of “tools” to fully interpret the topic. Resources for decoding messages will differ between people of different social class, i.e. education; therefore creating diverse interpretations for the same media text. (Croteau et al., 2012) This counter-argument