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Characteristics of audience analysis
Social class In socialization
Social class In socialization
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David Morley’s Audience Analysis Theory
In 1980, David Morley conducted a study on how people from different social positions made sense of the British television program Nationwide. Using Stuart Hall’s “encoding-decoding” model, Morley found out that audiences needed to have certain understanding of the topic to make sense of the program. He later deduced that social background in itself does not determine if one forms the “preferred” reading of the subject at hand, but rather the availability of “tools” to fully interpret the topic. Resources for decoding messages will differ between people of different social class, i.e. education; therefore creating diverse interpretations for the same media text. (Croteau et al., 2012) This counter-argument
gives rise to another approach, where audiences take a more active role in deciphering media messages. Perhaps it will be beneficial to consider alternative theories, like uses and gratification model, where audiences play a much more involved role in understanding media texts.
Not only educational shows accomplish these goals, but fictional television programs can often incorporate information that requires viewers to grapple with a topic using logical reasoning and a global consciousness. In addition, not to diminish the importance of reading, television reaches those who may never pick up a book or who might struggle with reading problems, enabling a broader spectrum of people to interact with cognitive topics. Veith has committed the error of making generalizations about two forms of media when, in truth, the situation varies depending on quality and content. However, what follows these statements is not just fallacious, but
Donald ‘Bruce Dawe’ encountered various career paths, greatly influencing his phycological and emotional beliefs. His works illustrate the extensive life experiences of which he endured. Dawe’s works are the focus point of ideas such as; love, consumerism, seclusion and the values of a man. The ideas in Dawes poem were relatable during the contextual years and relate to modern audiences; with themes such as consumerism and love. The poem Televistas’ focuses on the effects of consumerism on love, using the influence of Television to argue this; with juxtapositions of characters also metaphors; Homo Suburbanesis showcases a stereotypical mans values in a couplet to close the poem and using sensory imagery emphasises the asphyxiation of city life
Fahrenheit 451 by Ray Bradbury is a novel based on a dystopian society. The way society copes with the government is through conformity. Conformity is an act of matching attitudes and beliefs. Many of the characters like Mildred, Beatty, and the rest conform to the government because it is the way this culture lives. Individuality is not accepted in this society because it causes conflicts with one another. The government demolishes any kind of individuality one has, and does not tolerate with any kind of knowledge because they will find a way to punish an individual. Individuality expresses the differences of a person, it create a unique personality of one self like Clarisse McClellan showed Montag in the beginning of the story. Clarisse
Pardoner's Manipulation of Audience The Pardoner has had a graduate education in the rhetoric of confession. I will be a Chaucer might intend it to be merely cutely ironic that this confessor confesses -- as in "isn't that a turning of the tables, la!" On the other hand, it may well be that the Pardoner is practicing his rhetorical prowess on the other pilgrims, and on us, with the extreme skill of a cynical and. perceptive man who's heard every villainy and mastered every. deception.
Postman bases his argument on the belief that public discourse in America, when governed by the epistemology of the printing press, was "generally coherent, serious, and rational" (16) because the reader was required to ingest, understand, and think about the logic of the author's arguments before coming to a verdict. In effect, intelligence in a print-based world "implies that one can dwell comfortably without pictures, in a field of concepts and generalizations" (26). However, with the emergence of television and its rapid ascendancy in our culture, Postman argues that discourse has become "shriveled and absurd" (16). TV, he says, assaults us with fleeting images and disconnected bits of information with no context except for the "pseudo-context" which is manufactured "to give fragmented and irrelevant information a seeming use" (76). In effect, TV demands a certain kind of content-the "medium is the message" in the words of Marshall McLuhan-that Postman believes is suitable to the world of show business and hostile to the print-based world of logical thinking (80). This is not to say that TV ignores important subjects such as current affairs, politics, religion, science, and e...
In his novel, Amusing Ourselves to Death, Postman describes to the reader, in detail, the immediate and future dangers of television. The argument starts out in a logical manner, explaining first the differences between today's media-driven society, and yesterday's "typographic America". Postman goes on to discuss in the second half of his book the effects of today's media, politics on television, religion on television, and finally televised educational programs. He explains that the media consists of "fragments of news" (Postman, 1985, p.97), and politics are merely a fashion show. Although Postman's arguments regarding the brevity of the American attention span and the importance of today's mass media are logical, I do not agree with his opinion of television's inability to educate.
The many evils that exist within television’s culture were not foreseen back when televisions were first put onto the market. Yet, Postman discovers this very unforgiveable that the world did not prepare itself to deal with the ways that television inherently changes our ways of communication. For example, people who lived during the year 1905, could not really predict that the invention of a car would not make it seem like only a luxurious invention, but also that the invention of the car would strongly affect the way we make decisions.
Throughout our daily lives we are exposed to an innumerable amount of instances that help to shape the way we perceive our lives and our position in society. It is our responsibility as individuals to recognize these influences and to understand how we might be affected. Vincent Parrillo redefines prejudice and its causes in his essay ‘Causes of Prejudice’ he elaborates on the work of others to explain that prejudice is a complex phenomenon and the result of not only social issues but personal issues as well. In the essay “Framing Class, Vicarious Living, And Conspicuous Consumption” Diana Kendall presents the idea that the media intentionally uses its influence to create divisions in social class in her essay. She claims this influence causes
One of the greatest exports of American culture is American media. American media is one of the most widely distributed and consumed cultural forms from the United States. This means that not only do Americans consume large quantities of their own media, but many other countries in the world consume American media, too. People in other countries will not interpret or understand the media in precisely the same ways that Americans will and do, nonetheless, many aspects of American culture and American reality are communicated to numerous viewers as part of the content in the media. The media is an important tool in the discussion of race, class, and gender in America. It takes a savvy viewer to discriminate between and understand what media accurately represents reality, what media does not, or which aspects of experience are fictionalized, and which elements ...
Ethnography plays a key role in doing qualitative audience research. Traditional audience research is using quantitative study of positivism paradigm, which aims to measure the media effects on the audience. These studies with may use statistics methods to calculate the rate of reading and ratings or design questionnaires to the audience in order to collect the statistical data of the audience reactions. Hall (1980) claims that there are three models for the audience to interpret the meaning towards medium. It meaning that audience research is based on the spontaneity of the audience. Thus, Hall’s encoding-decoding model opens a new page of audience research. Moreover, the audience is becoming increasingly fragmented, individualised, dispersed, no longer addressable as a mass (Ien Ang, 1996, p.67). Thus, an increasing number of scholars conduct research on the audience and the process of audience reception towards media messages. This approach applied to the media
Newspaper, radio, film, television. These are only a few of the various forms media can take. From the moment we open our eyes to the instant we shut them, we are surrounded by media and absorb the information it hurls at us in an osmosis-like manner. The news ranges from the latest terror attack and political scandals to supposed UFO sightings and scandals involving sandals. We as an audience tend to focus more on the message the media relays rather than on the medium in which it is presented to us. “What?” is asked more than “How?” The key claim Marshall McLuhan makes in his book, The Medium is the Massage, is that the form of media influences how the message is perceived. Let’s illustrate this with a scenario: it’s eight o’clock in the morning.
Media has had an ever increasing role in society for almost a century now; from the introduction of the radio to modern day technologies such as smartphones and tablets that can deliver news—both visually and audibly—instantaneously. The audience is no longer limited to accessing the latest information by being in an area where the signal can be reached, for the worldwide web has made it possible for anyone in the universe to access material from all corners of the earth with nothing more than an internet connection, or merely being in a location that has a television screen. Being a part of mainstream society currently leaves one exposed to all forms of media—even without wanting to come across it—that can be processed and shared to a wide audience in a matter of seconds; whether accurate, incorrect or misleading. Language is already a streamlined interpretation of an occurrence, and with modern day media technologies; the truth is left vulnerable to manipulation that can be transmitted to a global audience.
Whether consciously aware of what is being displayed or not, media plays a substantial role in influencing consumption patterns and lifestyle. Researchers noted television's power to influence even people who are illiterate. Smith-Speck and Roy (2008) explained that even individua...
Erving Goffman (1959) wrote that “social interaction may be likened to a theatre, and people in everyday life to actors on stage, each playing a variety of roles”. When you think of the way we behave and interact with each other, there really is not a more appropriate metaphor than comparing our behavior to that of actors portraying roles on stage. For example, there are a multitude of roles and statuses that could be used to describe me; among them being Mexican American, student, wife, daughter, sister, female, and middle child. However, while all these are true at any given time throughout the day, the role I portray changes with the situation and it should since different settings or situations have different audiences thus requiring a distinct performance to accommodate the current situation. An example of this phenomenon is described by the differentiation between front stage performance and back stage performance. To use myself as an example again let us consider my front stage performance as a
In today’s society, there is a strong indication that the status of images is improving. We live in a mediated blitz world of images. They fill our newspapers, magazines, books, clothes, billboards, computer monitors and television screens as never before in the history of mass communication. We are becoming a visually mediated society. For many, understanding of the world is being accomplished, not through reading words, but by reading images. Ever since I became a Mass Communication major, I noticed that the television culture is replacing words as the important factor in social communication. Words will be reserved for only bureaucratic transactions through business forms and in books that will only be read by a few individuals. Reading is losing to watching because viewing requires little mental processing. Visual communication has the ability to convey messages, but this “language” means nothing to those who can only read words and not images.