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Media portrayals of black males
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I didn’t watch “Empire” much when it first came out. I had read about co-creator Lee Daniels and the cultural dysfunction that clings to his work. It seems that typically the black women of his work are stereotyped into poverty, subservience, abrasiveness or hypersexuality, with an additional amount of internalized misogyny. On “Empire,” the poverty is now excessive materialism, but Taraji P. Henson’s performance manages to save her character Cookie from being a comfortable stereotype. Sometimes, all it takes is a single character to save a show and I found that Cookie was that character for me. “Empire” is basically The Taraji Show and the humanity that she pours into Cookie’s character won me over. Otherwise, the show is a bit trashy and …show more content…
flashy, but serves up memorable music. It’s entertaining and soapy like most good nighttime dramas should be. But that does not change the fact that as it keeps rising to the top of TV ratings, “Empire”’s skin-color dynamics continue to contribute to the psychological damage of many people of color. With old school, brutal racism (not the “microaggression” kind) allowing consequence-free murders to plague this country, it may seem petty to be concerned about colorism.
But all the excitement and success that surrounds “Empire” cannot erase the reality that it’s a glossy showcase for internalized racism. Just look at the publicity photos of the lead characters, all flashing lightly tawny skin. After Emancipation, a hierarchy of light-skinned black people developed into community leaders with access to jobs and education that were closed to darker-skinned black people. At black colleges, the paper bag test – wherein only African-Americans with skin lighter than a brown paper bag were admitted – further established the separation between skin tones. This separation between lighter and darker skin tones continues today. People of color that can “pass” (“passing”is when POC are light enough that they might be mistaken for white) in society are given more advantages over darker-skinned black people. Being lighter is still considered being better, which is why darker-skinned celebrities typically are white washed in photo shoots. “Empire” has been called out for playing into this stereotype with a cast that features only light-skinned people in the significant, powerful roles and relegating dark-skinned people to subservient, minor
roles. Skin color dynamics continue today, not just on screen and in ads, but in everyday lives. These vicious practices of internalized hatred, created over a century of exclusion, have bred low self-esteem and resentment. Research shows that dark-skinned black people suffer more discrimination when it comes to opportunities for income, jobs, housing, education and even marriage. And “Empire” reinforces the whole ugly system with roles that don’t reflect a diversity of colors and experiences. The show highlights the privileges of light skin and devalues dark skin. I’m not suggesting that a campy TV show like “Empire” is responsible for the white supremacy that spawned centuries of racism and colorism. But as a show filled with African-American directors, writers and actors, it has the power to re-shape the color narrative. Just as Lee Daniels tackles homophobia on “Empire” and boldly shows Jussie Smollet’s Jamal as a thoughtful, multidimensional African-American man in loving gay relationships, a rare reflection on any screen, he can use that same power to slam colorism.
Based on the title of the book alone, it is easy to say that racism is one of the many social issues this book will address. Unlike the normal racism of Caucasians versus African Americans, this book focuses on racism of the black elite versus African Americans, also known as colorism. Colorism is the discrimination against individuals with a dark skin tone, typically by others of the same racial group. Margo Jefferson says, “Negroland is my name for a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty” (p. 1).
Tatum examines what “Blackness,” means in a predominately white society and explores reasons why black adolescents begin to believe that they are inferior or in other words “not normal” in society, especially in academics where some black adolescents claim that “doing well in school is often identified as being White” (para. 30) which leads them to not give their education their maximum effort in the fear of being labeled as “too white” or simply just “not black”. She uses her son’s personal experiences as well as typical stories of how blacks are misunderstood in order to educate the reader as to how black people eventually develop a self-identity based on the implications of society and the situations that surround them. This can be seen when she says, “The stereotypes, omissions, and distortions that reinforce notions of White superiority are breathed in by Black children as well as white” (para. 10). In this quote Tatum further examines what “Whiteness” means in the same context and explains that since American society associates White people to be the normality, they are not able to create a well-balanced self-identity without it being based off of racial
Marlon T. Riggs’ video, Color Adjustment, offers the viewer an exciting trip though the history of television, focusing on the representation, or lack thereof, of African-Americans. A perfectly chosen combination of television producers, actors, sociologists, and cultural critics join forces to offer insight and professional opinion about the status of African-Americans in television since the inception of television itself. As Color Adjustment traces the history of television shows from Amos n’ Andy and Julia to "ghetto sitcoms" and The Cosby Show, the cast of television professionals and cultural critics discuss the impacts those representations have on both the African-American community and our society as a whole. Color Adjustment continually asks the question: "Are these images positive?" This video raises the viewer’s awareness about issues of positive images for African-Americans on television.
During the semester, race is a big part of the lectures. In class, we talk about how race is distinguishing physical characteristics used to place people in different racial categories (Jensen). The biggest concern with race is racial inequality. Racial inequality is the inadequate or unfair treatment of minorities in areas like income, education, employment, health, the criminal justice system, and media. The article written by Rebecca Keegan from the Los Angeles Times newspaper discusses the inequality of race in media specifically movies. This article relates to the unfairness in films because minorities are poorly portrayed in the majority of films. More often than not, minorities are the “bad guys” in films. They are caught up in criminal activity and live in poorer neighborhoods than the majority. The article gives numerous statistics proving and exploiting that there is indeed racial inequality depicted in films. Also the Keegan touches on how minorities are underrepresented in films in the way that they usually do not have as many speaking lines compared to the white actor/actress.
The White Savior Complex is a damaging subconscious underlay of the Hollywood system, and more broadly all of western society. It is used to further separate the notions of “us” and “other” by creating a firm separation fueled by self-righteousness, and a sense of entitlement. Hollywood attempts to address race relations, but fails because of this trope. Kingsle, from the article “Does My Hero Look White In This?” described that both racism and colonialism are acknowledged, but not without reassuring that not only were white people against the system of racist power dynamics, but also were actively fighting against it in leadership roles (2013). In the remainder of my essay I will be commenting on many modern films and their use on this trope, and why subscribing to this filmmaking strategy is problematic.
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
For many years, African Americans have faced the challenge of being accurately and positively portrayed within mainstream media, such as American made films. They are often represented as people who are inferior to those of the Caucasian race, and are frequently presented with problems that are related to racial discrimination. The portrayal of African Americans in media such as movies has often been considered a large contributing factor to the racial tensions that still exist in our world today (Lemons, 1977). The movie, To Kill a Mockingbird, sheds light on the portrayal of African Americans in movies, and how stereotypes can greatly impact the lives of those who are not of the Caucasian race.
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
... model for how the entertainment and media industries depict black people must change. Despite the progress that blacks have worked toward since the days of slavery, society continues to give in to the monetary benefits of producing self-disparaging entertainment and media. It is not only up to the directors, editors, producers and writers to establish this change, but it should also be the demand of the people, or the consumer. If the images of black people in the media are improved the outlook within the community will improve as well. Not only will positive goals and achievements become more realistic for black people if the media outlets discontinue their practice of equating blacks with aggression, lawlessness and violence, but a greater good will also result for whites, which would be represented by a true autonomy and equality in American society.
“Black, white and brown are merely skin colors. But we attach to them meanings and assumptions, even laws that create enduring social inequality.”(Adelman and Smith 2003). When I first heard this quote in this film, I was not surprised about it. Each human is unique compared to the other; however, we are group together based on uncontrollable physical characteristics. Eyes, hair texture, and skin tone became a way to separate who belongs where. Each group was labeled as having the same traits. African Americans were physically superior, Asians were the more intellectual race, and Indians were the advanced farmers. Certain races became superior to the next and society shaped their hierarchy on what genes you inherited.
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
In the black community, African-Americans are discriminating against each other, putting those with lighter skin complexion against ones whose skin is darker. In the African American community it’s like a battle of the skin tones. This type of racism is also known as colorism, the belief that those with lighter, fairer skin are treated with a higher respect than those with darker skin, this issue has been happening for a long time within the African American community. This form of racism is more offensive, severe, and different than the common traditional racism. The African American community is supposed to be united under the race Black, but that is where the problems come in. Under the ethnicity of African American, and have pride in their skin color and supposed to be joined together, there is a system of separation within the different shades of “Black.” In the black community, there are all kinds of shades of black, yellows, light, brown, dark brown, and other shades. According to Dr. Ronald Hall, a social work professor at Michigan State University, "As a result of having been colonized particularly by Spaniards, the British, etcetera, a lot of people...
“Deeply negative attitudes about skin color have seeped into our own house, advanced by grandmothers who favor the light children over the dark ones; men who pass by the pretty dark-skinned sisters in the club; and music video producers who habitually cast racially ambiguous dancers” (Essence). Harvard Medical School psychiatrist stated “of course, most of us celebrate the various shades of mocha, caramel, cinnamon, peach and chocolate that make up African-American families, but..."The unconscious prejudices we have, where we think we 're going to have a better life if we 're lighter than if we 're darker, have not
Solomon Northup was a black man who was born a free man at a time when slavery was still legal in America. He was born in Minerva, New York, in the year 1808 (Northup 19). Northup’s father, Mintus, was originally a slave of the Northup family in Rhode Island. He was freed when the family relocated to New York. When he was growing up as a young adult, Northup helped his father with farming chores and became a raftsman for a short while on the waterways of New York. As an adult, Northup married Anne Hampton, who was of mixed heritage on Christmas day of 1829. Together, they had three children. Over the years Northup became a famous fiddle player, and this gave him recognition in his town.
Henson would become the contemporary version of Pam Grier as a defiant women. Henson is a light skin, strong, independent black woman who takes on an authoritarian figure: the buck and the mammy. In the television show Empire she plays Cookie. Cookie is representative of power, which is not completely accepted in American society because the black man dominates the women. Nonetheless, Cookie’s role did not allow any man to control her. Even with the power she held, she is the mother who takes care of her children and does everything for them. Even though, Grier was not a mother, in lecture, we were shown Badass Cinema where Pam Grier was described as the resisting image of black woman in contemporary time, a resistance that Henson would take on (White). Henson and Grier are two very outspoken black woman who have begun a transformation of black actresses roles in black