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Foucaults theory on power
Foucault's Theory of Power
Foucault essay on power
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The distance that spans between Fort Hood, Texas and Sado Island, Japan is around 6,500 miles and a plane ride to transverse that distance would take a non-stop fourteen and a half hour flight (Distance, 2016). Despite this distance, these two locations are connected to each other in interesting ways that would most often not be easily seen. This connection comes from power, mainly power as Michel Foucault thinks of power, and how that power works for, through, and against the people who are controlled by it. Foucault explains the idea of hegemony as the idea that power comes from the people, that a society accepts power structures and rather than those who are in power having to control the people, the people do it themselves. This idea can …show more content…
In Taiko drumming there is a doctrine that overlays the performance of this art form that can be explained through the phrase of “getting it right” (Bender, 2012, p.122) by which drummers inherit a particular form of drumming from their predecessors. Performers aim to perfect this form over continuous years of practice and never deviate from the norm, embellishment is not encouraged. This particular form requires power in the lower half of the body, “the bottom”, that moves through the upper body and into the arms to cause heavy strikes against the drum head (Bender, 2012, p.122). Both the doctrine of performance and the form of drumming are based firmly in expectations of performance that are based deeply in male capabilities, and on the perceived lack of female physical ability. Throughout the world of Taiko, most believe that women are unable to perfect the form needed to excel at drumming, with sentiments like “women are not endowed with the same kind of natural muscular beauty as men” (Bender, 2012, p.164) and that “women ought to just dance” (Bender, 2012, p.155). This
When a woman or man joins a non-traditional sport for their gender or sex, it can have drastic social and cultural costs. These impact not just the individual but also the entire community. When a person challenges the gender roles of society, then they change the perceptions of what men or women are capable of doing, they further androgynize cultural norms, and they open up sports for others.
On October 20, 1940, Sylvia and Milford Simon Pinsky welcomed their son, Robert Pinsky, into a war-torn world. At a young age Pinsky began pondering over the pronunciation, emphasis, and history of words. To quench his thirst of etymology, he started reading the dictionary, which kindled his interest in the power of words. Foreshadowing Pinsky's bright future with words, his love of words helps shape modern American poetry through his unique style of writing. Robert Pinsky, a member of the Symbolism Movement, writes an acclaimed poem, "Samurai Song," which embodies his unique style of writing.
The fast foot work in both Black Bottom and in tap dancing showed the similarities of the styles of dance. Although tap dance is less about the upper body, unlike Black Bottom and dances like the Charleston, and more about the movement of the feet and sound of the taps, there were obvious similarities between Black Bottom and tap. Tap dance and Black Bottom are fairly similar, only by adding metal plates to the bottom of shoes, creating “tap shoes”, the new style of dance was born. This style of dance however, focusing on the lower body movements and the sounds the tao shoes are making when they stick across the floor, is less about the movement of the arms and upper
Among the books discussed over the duration of the course, the most recurrent theme has been the dominance of power relationships and the construction of institutions driven by power. The framework for these socially ingrained power relationships that has been transformed over time has been laid out by Michel Foucault in his book Discipline and Punish. According to Foucault, power is everywhere, dispersed in institutions and spread through discourses. The state functions on a number of dispositions which are hierarchical, naturalized and are the modes of power for the power elite. The result of this social and economic control is observed in nations and across nations through the beauty myth, the prison system, the creation of informal systems or the overarching cultural hegemony and attempted reform of the non-western world. The key to the success of this has been through the misrecognition of the constructed systems of power which are instated through very fundamental mediums that they are not questioned. These structures of control by the state are adopted and reproduced from the base of the familiar, through arrangements and dispositions that pose themselves as natural, as they are embodied and programmed in the play of language, in common sense, and in all what is socially taken for granted. In this essay I will examine these above mentioned structures of the power and how these models are used to discipline individuals and states.
The typical idea of a dancer is that they are tall, slender, full of energy, and lucky because they dance with all of the “stars”. Much of this is true, however, what many people do not think of are the many hardships that a dancer goes through in order to achieve their high status in the dance world. It takes much hard work and determination along with good direction to become a dancer. However, nothing good comes without a price. Dancers often times have many pressures put on them which can lead to physical and emotional damages. These damages occur through the pressures from the media, parents, teammates, and the stereotype that society has placed on dancers.
As it becomes increasingly acceptable for women to be athletic in American culture, a new question arises: in which sports should women be allowed to participate? From a physiological standpoint, it has been scientifically proven that female bodies do not differ significantly enough from male bodies to prevent them from participation in any "male" sports. This division between "male" and "female" sports clearly stems from age-old, socially constructed norms of femininity and masculinity. When women attempt to challenge these societal molds by participating in sports that are traditionally male, the intricate web of norms is disrupted. Like many other instances where traditional social constructions are tinkered with, individuals and communities are forced to reevaluate how they think about and categorize their surroundings. I would argue that women's participation in athletics, especially in non-traditional sports, is instrumental in breaking down stereotypes and social confines that have plagued women for centuries
Gender inequality is present in all sorts of sports including skateboarding. Skateboarding has been around since the 1950’s and women are not treated correctly in the sport to this day. Just because women are treated incorrectly does not stop them from skateboarding, in fact, it makes them raise with passion. Six articles provide examples of women standing up for themselves, being treated wrongly, show facts and statistics. From women starting a movement, to women having profound unfairness in the sport. These women are standing up for themselves no matter how they are treated by society. Overall, women are making a difference in the skateboarding culture and their actions are profound.
The issue of "throwing like a girl" is one that still exists in our society today even though it is considered to be progressive. From a very young age girls are taught that they can only throw like a girl and that this throw is somehow weaker than a boys of the same age. Iris Young develops this idea in her article entitled "Throwing Like a Girl." She does this by describing the ways in which women often restrict their movements in everyday life and also, through the patriarchal idea that women are viewed as objects. Throughout this paper I will speak about these two topics in relation to modern day girls and how they are conditioned to restrict their movements and to view themselves
On my way walking to class one day, a banner about the Taiko Dan caught my attention. Not only was the performance free but it was also very conveniently situated in the Union. During my childhood, I have immersed myself with Japanese manga, animes, cosplay and movies and that have encouraged me to want to learn more about the culture and the people. From my perspective, I saw the Japanese as strong, independent and very proud people. I thought this would not be a bad idea to attend this event and went in without much expectation as I have never seen an art performance on campus before. The Taiko Dan performance was in a fairly small room and the spotlight was focused on the main stage. There were various drums sitting in a line position and moving in between them were busy drummers. They were wearing colorful Japanese clothing and accessories. I sat with my friend and the performance started. The group positioned themselves behind their drums and one member would introduce the piece while the others get into position. The Taiko drum performance went on for approximately one hour and in between pieces, the drummers would change th...
Ballet’s many training methods usually start with footwork and strengthening of the legs and core muscles. The training to become a professional prima ballerina includes working of the hands, pointe, partnering, and ballet’s high level techniques. Classical Chinese dance training includes three main parts which is form, bearing, and technical skill. The form is a system of a number of Chinese movements and postures. But the most important part is bearing known as yun in Chinese. Yun is the inner feeling behind any movement a dancer does. It is connected to the dancer’s breathing and personality. In classical Chinese dance men have a more protonate role in the telling of the story while in ballet the men are used for their strength to help the female dancers perform at a greater theatrical
Geographical determinism: the geography of Japan has a great influence on the development of many of the country’s customs and cultural values. People had to live close together in communities. Concept of harmony became an important factor.pg 9-10
“Japan had another ingredient useful for imperial expansion-arrogance- a view of their country as the land favored by the gods, the land that others should recognize as superior” (Hane, 2).
The balance of power is closer with first great debate. The realists also diverge on some issues. So-called offensive Realists maintain that, in order to ensure survival, States will seek to maximize their power relative to others (Mearsheimer 2001). If rival countries possess enough power to threaten a State, it can never be safe. The hegemony is thus the best strategy for a country to pursue, if it can. Defensive Realists, in contrast, believe that domination is an unwise strategy for State survival. They note that seeking hegemony may bring a State into dangerous conflicts with its peers. Instead, defensive Realists emphasize the stabi...
...drum kit-playing has been a male-dominated field for a long time. However, female drummers like Nikki Glaspie and Cheryl Muchapondwa have inspired me to reach for great heights.
In addition to being used as an artistic demonstration, ballet can also be used as a sport. There is a saying among ballerinas, “Ballet. Like sport, only harder.” Why harder? you might think. It is undertaken mostly by girly girls. It is demanding because...