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Interpretation of Daniel 9:24-27
Prophetic nature of the book of Daniel
Interpretation of Daniel 9:24-27
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Recommended: Interpretation of Daniel 9:24-27
Introduction The book of Daniel is one of the great books of the Bible and also one of the most debated books in the Bible. It contains details of the ministry of Daniel and some of the most perplexing and fulfilled prophecies. Christians often think that prophecy is not very difficult and a straight forward propositional prediction and fulfillment, but it is more complex than that. The interpretation of the apocalyptic genre is one of the main reasons for its difficulty. Today one of these perplexing passages from Daniel will be examined. Three approaches to the interpretation to Daniel 9:24-27 will be discussed along with positive and negative arguments for each. Three Views The first approach that will be examined comes from a dispensational view which is often called futurism in which they believe Daniel 9:24-27 is a prophecy of the Messiah and they see a gap between Daniels 69th and 70th week. Ice says that sense the first sixty nine weeks are fulfilled literally in history it follows that the final seven years follow in the same way; any attempt to find a literal fulfillment of the final seven years requires a gap of time between the sixty ninth and seventh weeks. The importance of this stance is that they hold that some of the prophecy has been fulfilled as clearly seen in history and some events are still to come. Futurism holds that the tribulation prophecies loom in the future of humanity The next approach is often called preterism. Preterism accepts Daniel 9:24-27 as prophecy of the Messiah but does not see a gap between Daniel’s 69th and 70th week. The word preterist comes from a Latin word which means gone by or past. This is exactly the approach that they take when interpreting this passage. The preterist h... ... middle of paper ... ...atism.” Bibliography Arnold, Bill T., and Bryan Beyer. Encountering the Old Testament: a Christian Survey. Grand Rapids, MI: Baker Academic, 2008. Elwell, Walter A. Baker Commentary on the Bible. Grand Rapids, MI: Baker Books, 2000. Ferch, Arthur J. The Book of Daniel and the "Maccabean Thesis". Andrews University Seminary Studies Vol. 21, no. No. 2 (1983): 129-41. Hanegraaff, Hank. The Apocalypse Code: Find out What the Bible Really Says about the End Times-- and Why It Matters Today. Nashville, TN: Thomas Nelson, 2007. Ice, Thomas, and Kenneth L. Gentry. The Great Tribulation, Past or Future?: Two Evangelicals Debate the Question. Grand Rapids, MI: Kregel Publications, 1999. LaHaye, Tim F., and Thomas Ice. The End times Controversy. Eugene, Or.: Harvest House, 2003. Miller, Stephen R. Daniel. Nashville, TN: Broadman & Holman, 1994.
LaHaye, Tim, and Ed Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR.: Harvest House Publishers, 2004.
MacArthur, John. The Battle for the Beginning: The Bible on Creation and the Fall of Adam.
What would one do if you knew the world was going to end in 5 minutes? Would they do all the things they always desired to do but never got the time for? Would one get down and pray for absolution or would they sit back, relax and anticipate for the apocalypse to come. Everyone has some idea that they will be judged at the end of time of all the every day decisions that they make. There are 4 main areas of curiosity about the Last Judgment and the end of the world that this writer will familiarize you on in this paper, what it will be like preceding The Coming, When the Judgment will take place, the two types of judgment, and the conclusion afterwards.
The Book of Daniel took place in between 605 BC and 530 BC however the message is still relevant in today’s society, 2544 years later. Different themes are found in the book. These themes teach a lesson which can be used into today’s society. Even though the times, tradition and circumstances are different now than it was back then the messages are greatly relevant. The main themes of the book were about faithfulness toward what you believe in no matter what society says or the dangers. God is trustworthy and does everything for a reason no matter if the person is in the worst spot ever in life they have to believe there is something better in the future. Also Gods ability to save his children in the face of danger and will give them justice, and that god gives messages in mysterious ways.
... Print. The. 2003 Hartman, Louis F. & Lella, Alexander A. The Anchor Bible, The Book Of Daniel. New Haven & London: Yale University Press. Print, 1978 Cook, Stephen L. Apocalyptic Literature.
The. Kate, Lauren. Rapture: A Fallen Novel? New York: Delacorte, 2012. Print. The.
Brooks and A.J Gordon (Balmer 34). Dispensationalism has been gaining followers for many years and its popularity can be seen in many places, such as in the Left Behind series which has captured the minds of many people around the world (Pagels 1). Now with historical context in mind, it is time to see what Dispensationalism teaches. Dispensationalism has three distinct characteristics: Rapture of Christians, Millennium Rule of Christ, and the Unfulfilled Prophecies of the Bible. For the purpose of this paper they will all be examined separately. The Rapture is the belief that Christians will be brought up and not have to endure the Tribulation (Robinson). The term “rapture” does not occur in the Bible but instead comes from a Latinized version of the word arpadzo which comes from “caught up” (Witherington 94). The belief in the Rapture for Dispensationalists is based on 1st Thessalonians 4:16-17 which they claim describes an event where living Christians return to heaven with Christ (Robinson). Secondly, the Millennium Rule is the belief that Jesus Christ will literally rule over earth for 1,000 years after the Tribulation (Robinson). The key here is that (as opposed to the Post-Millennial views) the believers have no part in setting up his reign
Literalist fundamentalists read Revelation’s multivalent visions as predictions of doom and threat, of punishment for the many and salvation for the elect few. Scholarly scientific readings seek to translate the book’s ambiguity into one-to-one meanings and to transpose its language of symbol and myth into description and facts. In Elisabeth Schûssler Fiorenza’s The Book of Revelation: Justice and Judgment, a third way of reading Revelation is depicted. The collection of essays in this book seeks to intervene in scholarly as well as popular discourses on the apocalypse from a liberationist feminist perspective.
The Christian Apocalypse, also known as the end of the world is described in great detail by the Book of Revelation. Revelations is one of the most famous End of the World stories. The book itself is the last book in the bible, and is described as a scroll with seven wax seals. In the myth as the scroll unravels, a series of events unfolds. This begins with many wars, famines, diseases, and other heavenly signs to alert the world that the apocalypse is here. After series of natural disasters, a political ruler called the Antichrist will appear and will take control over the entire earth.
LaHaye, Tim F., and Edward E. Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR: Harvest House Publishers, 2004.
In comparing the book of Revelation to the apocalyptic themed movie Contagion, it is important to realize that Contagion’s plot revolves around an event that causes widespread havoc and could have ended humanity, but never actually does. Revelation, on the other hand, speaks of God destroying the earth and then creating a new earth. The movie Contagion is about the threat posed by a deadly, highly communicable, flu-like virus that spreads a disease with no known cure, kills within hours of the onset of symptoms, and results in mass casualties. As you can imagine, this causes widespread panic and global ch...
Daniel was a prophet and also the author of the Old Testament book of Daniel. The time period in which this book took place was between 560 to 530 B.C. Smith. Daniel was a servant to King Nebuchadnezzar, the king of Babylon. King Nebuchadnezzar told Daniel to only worship the god of Nebuchadnezzar’s choosing, and that Daniel could only eat certain foods. Daniel and his friends, Shadrach, Meshach, and Abednego, refused to listen to the king.
“Book of Daniel”. New King James Version of the Holy Bible. Thomas Nelson Publishers. Nashville. 1982.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Thiselton, A.C. (2005). Can the Bible mean whatever we want it to mean? Chester, U.K.: Chester Acadamic Press, 10-11.