Early Christianity was greatly influenced by the emperors of the Roman Empire both positively and negatively. Emperors like Nero and Diocletian attempted to restrict Christianity, but it continued to grow politically and religiously in part due to emperors like Constantine and Theodosius. Although Nero failed to bring an end to Christianity, his persecution was quite brutal and marked the beginning of Christian oppression in Rome. The last example of Christian persecution occurred during Diocletian’s reign and was the most brutal, yet it still failed to eliminate the faith. When Constantine came to power, he ended Christian oppression and contributed to the spread of Christianity. Theodosius combined the church and state, enforcing strict orthodox beliefs on Romans, which mandated Christianity’s growth.
Nero’s oppression of Christians was brutal but failed to wipe out Christianity; however, it began the first official persecution of Christians and set a precedent for others in the future. In 64 CE, the Great Fire nearly destroyed Rome. Some believed that Nero started the fire. In order to shift the blame away from himself, Nero blamed the Great Fire on Christians. This began the first systematic persecution of Christians in Rome in which Christians were violently tortured and executed. Even though Christians suffered greatly during these years, Christianity continued to gain followers because it offered hope to those living in poverty. Christians in the Roman Empire continued to suffer oppression for many years after Nero’s death.
Diocletian’s persecution of Christians was the last but most brutal; however, Christianity still continued to grow. In the years 303 and 304, Diocletian delivered four edicts that ordered the destru...
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...s article is a good source of facts about Diocletian's life.
Stockdale, Nancy. "Nero." In World History: Ancient and Medieval Eras. ABC-CLIO, 2004-.
Accessed January 31, 2014. http://ancienthistory.abc-clio.com/.
This article contains a lot of information about Nero's life from his birth to his death. It covers topics such as his early life and reign, the positive and negative aspects of his reign, and his decline in popularity. It also talks about the Great Fire and how it affected Nero's reign as well as Christianity.
World History: Ancient and Medieval Eras, s.v. "Constantine I," accessed January 31, 2014. http://ancienthistory.abc-clio.com/. This article discusses the life of the emperor Constantine. It is somewhat brief, and it describes his early life, rise to power, work with the church, and death. It is a very credible overview of Constantine's life.
Roman emperor Julian the Apostate and Christian leader Antony both exhibited many qualities of character during their existence. Both of them led very distinctive lives although shared several ethical values. Book 25 of “The Later Roman Empire” and the book “Early Christian Lives” show concrete evidence of this. In the following essay, I will argue how both leaders’ lives were devoted to their religious beliefs and their mutual cardinal virtues.
Throughout the Ages there have been many leaders who were known for their great rule. One of these great men during the 8th century was Charlemagne. The Life of Charlemagne was written by Einhard, a Frankish elite who had the privilege of working in the courts of Charlemagne. The book did not come out till after Charlemagne’s death but, it goes through his life in a thematic fashion. Einhard sets the book by first addressing deeds, habits, and then administration. This writing was one of the first of its kind. While there were many biographies written on the lives of saints known as hagiography, this was the first of its kind to be written about a secular ruler since the time of Antiquity. I will begin by talking about Charlemagne’s rise to power, then about his character and personality, and finally his relationship with his family.
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
Scarre, Christopher. Chronicle of the Roman Emperors: The Reign-by-reign Record of the Rulers of Imperial Rome. London: Thames and Hudson, 1995. Print.
PBS, "The Roman empire in the first century." Last modified 2006. Accessed February 2, 2014. http://www.pbs.org/empires/romans/empire/christians.html.
Emperor Nero, infamously known as one of the most malevolent, oppressive, and tyrannical leader throughout history, was the last ruler of the Julio-Claudian Dynasty. He was born outside Rome in Antium and his mother married his great uncle, Emperor Claudius, in order for her son to be the next Emperor of Rome. It wasn’t apparent that her son was to become one of the most feared and cruel leaders in Roman history from 54 CE to 68 CE. By examining his achievements and failures as an emperor, his influences and changes over the entire economic, political and social spectrum are revealed.
The persecution of Christians that went on in the first, as well as the second century, was random and local. Nero was the emperor that started the persecution of Christians. After the Great Fire of Rome, the Christians were blamed and called arsonists, as well as causing them to receive vicious deaths in Rome. During the second century, the Christians were often just ignored. Even at the end of the 5 Good Emperors reigns, Christians still didn’t represent a large part of the Roman society.
Constantine I (February 27, 280 C.E.- May 22, 337 C.E.), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E.), the King of the Franks, converted to Christianity, in which he was called a “new Constantine” . Constantine and Clovis’ reign through Christianity were alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
The Roman Empire is credited with many things due partially to their ability to share, spread, and adapt culture. Rome was successful because it both conquered and shared the fruits of conquest with the conquered. Religion was one part of the culture that demonstrated the tolerance of Romans. For example, at the time of Jesus’ birth, paganism could be divided into three spheres: the official state religion, the traditional cults of the hearth and countryside, and the new mystery religions from the East. Even though the official religion in the Roman Empire began as Pagan, it ended as Christianity when Emperor Theodosius declared it as the official religion in A.D. 380. The following examines two works of fiction that deal with religion during the Roman Empire.
It was also during this time that Rome was subjected to numerous horrendous fires that destroyed much of the city when it was under the control of the emperor Nero.
The purpose of this essay is to examine the barriers to the spread of Christianity during the Roman Empire. The relationship between Christians, Jews, and the Roman Empire was quite complicated. The Romans became involved with the Jews in 63 B.C.E. as part of their domination of the eastern Mediterranean. Christianity originated 6 B.C.E – 29 C. E. by a Palestinian Jew named Jesus, proclaiming to be the Messiah. The NIV Bible is the primary source for this essay. Leviticus from the Old Testament is written as a series of rituals or laws given to Moses by God. The book of Acts, I Corinthians and Galatians are from the New Testament. Acts was written by Luke, one of Jesus’ disciples, and outlines the spread of Christianity. I Corinthians and Galatians are letters to the early church written by Paul, a leader and missionary. The authors of the books of the Bible record eye witness accounts and revelations from God. The World History I textbook and The Survey of World History/Civilization online content are secondary sources used to connect events in the Bible to historical events during the Roman Empire. Christianity spread throughout the Roman Empire despite opposition from the Jews, the Romans, and problems with the early church.
Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records not.” Ware compared him to, “a watershed in the history of the Church.” Additionally, Meyendorff states, “No single human being in history has contributed to the conversion of so many to the Christian faith.” Norwich declared that “No ruler in all of history has ever more fully merited his title of ‘the Great’…Constantine has serious claim to be considered the most influential man in all of history.” Some of Constantine’s notable acts in the history of Christianity was his calling of the first Ecumenical Council at Nicaea, his institution of freedom for Christianity with the Edict of Milan, and the relocation of the capital of empire from Rome to Constantinople.
Factors Which Led to the Spread of Christianity in the Roman Empire Christianity was not born in a vacumn. There were many social, geographical, historical and religious issues prevailing at the time of Christ and all of which were favorable to the spread of Christianity. Geograpicly, Christianity came into being in the Meditation world, the largest of the various centers of civilization at that time. Israel stands almost central to the five continents, dividing the east and west.
During the first half century after the crucifixion of Jesus, the Roman government including governors in the eastern provinces took no active measures against Christians. The attitude of the higher Roman authorities had always been that Christianity was merely a sect of Judaism, and as such, were entitled to share in its privileges as a recognized religion. In 64 A.D. this attitude suffered a severe alteration. On July 19, 64 A.D. occurred the great fire of Rome. Half a million people were left homeless. Popular rumor persistently asserted that the fire was started by incendiaries acting under the orders of the Emperor Nero. It was said that Nero wanted the city burnt down so he could build a new city which was to be re-named after himself. Nero felt that something must be done to deflect the public indignation against him. To do this he contrived that accusations should be brought against the Christians. So Nero began an aggressive persecution of the Christians in Rome. Those who confessed their guilt were brought to trail. During these trials a great number of other Christians were uncovered and were also brought to trial. Oddly enough, these people were not charged with starting the great fire of Rome, but rather for “hatred of the humankind.”
Early Christian persecution, 30-250 CE, was not a universal event throughout the Roman Empire, but rather sporadic and local. In 64 CE, a massive fire destroyed almost the entirety of Rome, and in order to escape blame, Emperor Nero