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Economic development and social change in China from the 1950s to 1960s
English as a second language in China
English as a second language in China
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Human Development in East Asia Pacific region.
National Teaching English as a Second Language Program (TESOL) in Chinese Tertiary Educational Institutions.
English, as a communication tool, is playing an extremely significant role in cross-cultural communication nowadays. Chinese government had a clear understanding of it back to the 190th century, when men from newly-created diplomatic corps were trained English skills in the first English language school. In the past twenty years the tendency to study English as a second language (ESL)has been increasing rapidly. ESL program became countrywide in the last decade of the 20th century and gave birth to controversial evaluation and different views towards its future prospects. ESL became a 10-billion Yuan business in China, with the total amount of the 25% market –share books sold. Some teachers in Shanghai have an hourly rate per 1000 Yuan/hour. China annually recruits 100000 Foreign Experts .In 2001 Beijing alone gave the profit of 700 million Yuan in this industry.
AT first sight, it appears impressive and that China invests so much in this project. What are the reasons for it?
Rapid social and economic changes in China have brought about discussions on the restructuring of ELT programs at the tertiary level of education. Unlike the traditional classrooms which mainly focused on “language,” ESL programs today are required to prepare students who will serve different sectors of the economy. This will contribute to the needs of economic development.(tesol symposium)
HOWEVER,ITS worth mentioning that studying English doesn’t have to be treated merely linguistic or economic, but rather a potential dynamic force, including social factors and politics and could lead to social transfo...
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...polls and discussions among students and staff in several Shandong and Hunan colleges I worked in, to pass the exam becomes only one goal to be achieved. Wolff and Qiang explain how the Chinese society traditional values could turn out to be a reason for cheating and corruption cases during the exams. From the Han period to 20th century civil servants had to undergo Imperial examinations. This was a key to a person’s life success or failure and involved a great deal of pressure.(wolff p70).It proved a breeding ground for ”guanxi” or “personal connections”
Communist leaders have implemented a number of community laws based on Marxism, and made efforts in strengthening collective moral standards. China is still developing its social society, not only its economy. Political education replaced moral, thus become a useful tool to change the society’s attitude and ideals.
Another difficulty cultures deal with is language and the way people speak. In some cases, people struggle to belong by making changes in the way they speak the English language just to be assimilated. They attempt to use words and letters, as well as body language that fit in the norm; all in an attempt to denounce their original intonation and style of pronunciation. One ...
In 1966 a socio-political movement known as the Cultural Revolution swept across the People’s Republic of China and resulted in astounding changes whose effects are still being felt by the nation today. The Cultural Revolution changed nearly every aspect of traditional Chinese culture, politics, and psychology, and replaced it with Maoist ideology. To change the paradigm of a nation with deep historical roots, immense size, and a greatly distributed population, such as China, in a course of ten years is a feat most commendable. Responsible for this mind boggling change is, at the heart of it, a single man, Mao Zedong. Mao Zedong was born in 1893 to humble beginnings in the countryside, the world itself oblivious to the future of this man (Spence). Mao’s rebellious nature came from events in his youth such as the destruction of the Quing dynasty, the political wars he played with his father, and the exposure to literature, especially that of Marx and Lenin (Clements).
Both Imperial Rome and China placed a great divide between two groups – the wealthy and the poor. In Rome the poor mans vote did not count as much as the wealthy mans vote did.10 The merchant class or lower class in China was viewed with suspicion and blamed for economic ills.11 They were given harsh punishments under the Legalist method – which saw humans as inherently evil by nature and in need of strict leadership.12 In Rome some citizens fought against this class system, but citizens also had greater chance for social mobility since the expansion of Rome brought in the need for new jobs related to increasing trade routes.13 In China some of the citizens adopted Buddhism, which challenged the social structure and went completely against the dominant Confucian
...ering the recent changes in China’s politics. Many are wondering what the future holds for Chinese politics and the idea of a democracy with Confucian characteristics is something many have been looking at since Confucianism holds an important place in Chinese traditions. We have witnessed on many occasions the failure of trying to implement a democratic system in a country that either wasn’t “ready” for democracy or a country where the political culture wasn’t compatible with the democracy models we are used to. This idea is very relevant when you talk about China since it’s easy to see how democracy might not fit right with the Chinese political culture. In such a case, the best solution would be a democracy with Confucian characteristics. So we can see here how the relationship between Confucianism and democracy is something worth reflecting on in current times.
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
It can also be argued that the political activities of Chairman Mao’s Communist China were more of a continuation of traditional Imperial China, based heavily in Confucian values, than a new type of Marxist-Leninist China, based on the Soviet Union as an archetype. While it is unquestionable that a Marxist-Leninist political structure was present in China during this time, Confucian values remained to be reinforced through rituals and were a fundamental part of the Chinese Communist ...
The largest educational system is in china there is a law that makes it mandatory that all Chinese students have nine year of education experience this law was passed in 1986. The importance of having an education is the key to success to be comfortable and abl...
Confucian culture has persistence, so it does not disappear with the annihilation of the old system. Confucian culture, formed under two thousand years of feudal autocratic rule, not only exists for a long time, but also still has important influence on Chinese contemporary political life and political culture with its strong vitality. The theme of moderation is to educate people consciously to self-improve, self supervise, and self educate, and train themselves have the ideal personality. Fundamentally, the Confucian thinks that the root of governing revolution lies in the will of people, therefore, it should govern from the will of people if it wants to achieve the social governance, which has its profound meaning (Chan, Cho, 2014). The emergence of a lot of social problems, in the final analysis, is due to the lack of governance...
Confucianism has had a major influence on Chinese social, political and economic life for more than 2000 years. Confucius was the most innovative and respected philosopher in Chinese history. His ideas have been the strongest influence on China and its society. Confucius taught the value of practical ethics and social morality in order to obtain his decadent view of society. He presented the idea of perfecting the human personality by incorporating the five virtues of Jen, Li, Hsiao Ti, Chung-Su and I (Smith 1973, p 66) until the ideal of a perfect man and true gentleman is reached. Confucianism changed everything about China including the way the government ran the country and how young people were being educated. This essay will examine Confucianism as a philosophy, rather than a religion, and how it acted as a moral guide to a way of living in Chinese society in order to create cultural unification and social harmony.
Ypsilandis, G.S. & Kantaridou, Z., (2007). English for Academic Purposes: Case Studies in Europe, Revista de Linguistica y Lenguas Aplicadas (2): 69-83.
113-117. 151-195. The. English: A Linguistic Tool Kit, (2012), (U214, Worlds of English, DVD ROM), Milton Keynes, The Open University. English in the World, (2012), (U214, Worlds of English, DVD ROM), Milton Keynes, The Open University.
Kachru, B. B. (1992). Teaching world Englishes. The other tongue: English across cultures, 2, 355-366.
Now you know our friend’s experiences -Rodrigo, Rubén, Jessica, Nieves, Ms. Rena, and all the rest of them. And you also got to know how they are related to English language; their difficulties, advantages, points of view and ways of thinking. Fortunately, this might mean you are now aware of the relevance English has in our current context. Although some people may still say that learning English is just an option, we are now able to stand our ground and claim that English is now a tool, a means … and an open door to a whole new world of experiences, people and resources which were not so easy to access
Over the last few decades, technology has greatly increased its abilities. It started from the simple radio to now having cell phones which can surf the web. Technology has greatly influenced our society in many ways. Nowadays it has made family relationships have a different connection and has simplified people’s lives. A couple decades ago, a person would never had imagined to Skype a family member across the world. It would be like trying to imagine teleportation. It was unthinkable, but with moderation, technology has evolved for the better. With the new technology in our world, people are able to talk to their distant family members. People are also able to save time and watch a movie with their extra time. There are pros and cons to having technology nowadays. Yes, people are able to communicate faster and save money, but technology is also disconnecting them from the people around them. Technology has changed humanity for the better, but humans must know to use technology in moderation.
It can be seen that English has become a global language, which is determined by lots of factors like history, culture and daily usefulness. Because of these factors, the number of people who speak English is still increasing now. English, as a significant part of social life gradually exerted profound impacts on education, job hunting and international communication. Also, it provides the whole world with a chance to share ideas and communicate freely. We are quite curious to see the further development of English as a lingua franca in the