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The birthmark symbolism
The birthmark symbolism
Symbolism in birthmark
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During one’s life, he or she will experience many symbols that must be deciphered and analyzed on some level. Take the Christian cross for example: the cross is viewed as a symbol of the Christian faith by being a reminder that Jesus died on it to pay for the sins of believers. However, if one looks deeper, there are many other representations of this symbol as well. Symbols are unique in that they are meant to be analyzed and made into whatever one wants to believe. Nathaniel Hawthorne utilizes symbols of this nature throughout many of his works. Throughout Hawthorne’s works The Minister’s Black Veil, The Birthmark, and The Scarlet Letter, many different symbols are explored, including the ways in which the act of sin is portrayed through the characters' outward appearances.
Hawthorne published his short story The Birthmark in 1843, exploring the symbolism behind Georgiana’s birthmark. The time period in this work is referred to as he Concord Period; in this movement, scientific and artistic angles are explored (Easton 131). In the story, Aylmer is married to Georgiana, who would have been a prize wife to any other man. Hawthorne explains Georgiana’s birthmark in the beginning by saying, “To explain this conversation it must be mentioned that in the centre of Georgiana's left cheek there was a singular mark, deeply interwoven, as it were, with the texture and substance of her face” (Hawthorne ) ; Aylmer views the birthmark as an imperfection. Many of the women also saw the birthmark as a disgrace, stating that “…the Bloody Hand, as they chose to call it, quite destroyed the effect of Georgiana’s beauty, and rendered her countenance hideous” (Hawthorne 632). Aylmer’s scientific mindset makes him believe that he can rid her o...
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...e for the world to know – however, the revelation of sin is inevitable
Works Cited
Easton, Alison. The Making of Hawthorne Subject. Columbia: University of Missouri Press, 1996.
Eisinger, Chester E. "Pearl and the Puritan Heritage ." Scharnhorst, Gary. The Critical Response to Nathaniel Hawthorne's The Scarlett Letter. West Port: Greenwood Press, 1992. 158-166.
Hawthorne, Nathaniel. "The Birthmark." Ed. Baym, Nina. The Norton Anthology of American Literature. New York: W.W. Norton & Company, 2008. 631-643.
Hawthorne, Nathaniel. "The Minister's Black Veil." Ed. Baym, Nina. The Norton Anthology of American Literature. New York: W.W.Norton & Company, Inc., 2008. 622-631.
Nathaniel Hawthorne. The Scarlett Letter. Boston: TICKNOR, REED & FIELDS, 1850.
Stewart, Randall. Nathaniel Hawthorne: A Biography . New Haven: Yale Universtity Press, 1948.
Hawthorne, Nathaniel. The Scarlet Letter. Enriched Classic ed. New York City: Simon & Schuster, 2004. Print.
In the short story, “The Birthmark” Nathaniel Hawthorne uses the characters, foreshadowing, symbolism, and other rhetorical devices to alert people of the consequences of man having the power to control and alter nature. Additionally, through his skillful usage of diction, Hawthorne warns of the effects of seeking perfection through science. In “The Birthmark”, Aylmer, a man devoted entirely to science, marries Georgiana, a beautiful young woman with a single imperfection. Georgiana’s imperfection bears the resemblance of a tiny crimson hand and is visible on her left cheek. The birthmark becomes the object of Aylmer’s obsession and he resolves to use his scientific prowess to correct “what Nature left imperfect in her fairest work.” He succeeds in removing the birthmark; however, he unfortunately causes his wife’s death in the process. Through “The Birthmark”, Hawthorne suggests that nothing paradisiacal can exist on this earth, and that being imperfect is just part of being human.
Hawthorne, Nathaniel. "The Birth-Mark." Reading Literature and Writing Argument. Ed. Missy James and Alan Merickel. Fourth ed. Boston: Longman, 2011. 527-38. Print.
Lathrop, G. P., ed. "Hawthorne, Nathaniel." The Reader's Encyclopedia of American Literature. Binghamton, New York: Vail-Ballou, 1962. 439-40. Print.
Hawthorne. “The Birthmark.” The Norton Anthology of Short Fiction. R.V. Cassill, Richard Bausch. 7th ed. New York: W.W. Norton, 2006. 648-660.
...iteracy and the Death of the Narrative in Hawthorne's 'The Birthmark'." ATQ 9.4 (1995): 269-82.
Nathaniel Hawthorne's "The Minister's Black Veil" illustrates the dangers of secret sin. Allowing guilt from things done in the past, things that cannot be changed, can ruin lives. The life of the secret-carrier will be devastated, along with the lives of that person's most loved ones. Hawthorne uses various types of figurative language in his works to portray his message. "The Minister's Black Veil” is no exception; Hawthorne uses symbolism and suggestion to add depth and mystery.
"Nathaniel Hawthorne." American Studies @ The University of Virginia. N.p., n.d. Web. 30 Nov. 2013. http://xroads.virginia.edu/~ma01/lisle/dial/hawthorne.html
Hawthorne, Nathaniel.”The Birth-Mark.” The Norton Introduction to Literature. Ed. Kelly J. Mays. 11th ed. New York: Norton, 2013. 340-351. Print.
In the short story The Birth-mark, Aylmer: scientist, philosopher and perfectionist, is married to Georgiana, a woman of unthinkable beauty and possibly the closest woman to ever reach perfection. However, the tiny hand shaped mark that lay on the surface of her cheek aggravates Aylmer and he thinks day and night of how he may get rid of it in order to help Georgiana reach the perfection that he longs for. The actions that he proceeds to take, prove that he is indeed the villain and the one to blame for Georgiana’s death. He does so by tearing her down with crude words, making Georgiana feel insecure and self-conscious about her outward appearance as well as keeping his failed experiments a secret to her.
There are numerous instances of ambiguity in Nathaniel Hawthorne’s “The Birthmark”; this essay hopes to explore critics’ comments on that problem within the tale, as well as to analyze it from this reader’s standpoint.
The Minister’s Black Veil, written by Nathaniel Hawthorne in 1836, is a parable about a minister, Mr. Hooper, who constantly wears a mysterious black veil over his face. The people in the town of Milford, are perplexed by the minister’s veil and cannot figure out why he insists on wearing it all of the time. The veil tends to create a dark atmosphere where ever the minister goes, and the minister cannot even stand to look at his own reflection. In Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the ambiance of the veil, separation from happiness that it creates, and the permanency of the black veil symbolize sin in people’s lives.
Hawthorne, Nathaniel. “The Scarlet Letter”. American Literature: Volume One. Ed. William E. Cain. New York: Pearson, 2004. 809-813. Print
Throughout his novel, The Scarlet Letter, Hawthorne reveals character through the use of imagery and metaphor.
Nathaniel Hawthorne did not do much explaining when it came to the characters involved in "The Birthmark". He did not portray the main characters: Aylmer, Georgiana, and Ambidab as human beings, but rather as symbols. While analyzing the story "The Birthmark", I have achieved some great insight of the author 's articulate writing style; especially, his style of making characters have symbolic meaning. In this story, Hawthorne uses his characters to symbolize specific things. In this ambiguous, short story, the three characters each symbolize Science, Beauty, and Nature. Each character represents an unusual force that has equally worked against each other.