Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Two different hypotheses associated with the modern human origins debate
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The questions, “What does it mean to be human, and how might we transcend human nature?” have been a subject of debate for philosophical and theological thinkers for centuries. In recent history, scientific discoveries have led to a resurgence of these ancient debates that break down into three primary schools of thought. There are those who believe that we, like the rest of the animal kingdom, have certain basic “programming” that determines our fundamental nature, and those who believe that human beings are born “tabula rasa” and that nurture determines who we are. The issue becomes increasingly complex for those with the theological belief that human beings are spiritual creatures and that our spirituality is what defines us. However, a growing number of people who have examined these ideas have reached the conclusion that it is neither one nor the other, but a combination of nature, nurture, and spirit that defines what it is to be human. Using symbolic imagery, Maynard James Keenan, in his song, “The Humbling River,” presents this idea, metaphorically describing how this combination of forces as the sum of our fundamental nature, drives the will to power and the will to meaning, and the main theme of his song is what must be done to transcend human nature.
In the opening stanza of the song, the singer presents the idea that human nature is a combination of forces saying, “Nature, Nurture, Heaven, and Home./Sum of all and by them driven” (Keenan). In this stanza, the word nature metaphorically represents the biological reality that human beings are animals that are a part of the natural world. It further points to the scientific understanding that human beings are motivated by natural biological imperatives in the same way t...
... middle of paper ...
... “country, crown, and throne.” The words riches and muscle is the angels response to the singers claim to have conquered the elements and once again, the angel is saying he must transcend the will to power to cross the river. Just as the angel said that he must open his heart and hands, thereby looking beyond himself, she now says, the hands of the many must join as one. This speaks of the “death” of the aspects of human nature that drive a will to power and meaning of individual lives and the transcendence of this nature wherein the individual now sees himself as one with and, in love, is interdependently connected to the rest of humanity who, together, rises above human nature and is reborn in the “crossing.”
Works Cited
The Humbling River. By Maynard James Keenan. Rec. 10 Nov. 2009. Puscifer Entertainment, 2009. CD. https://www.youtube.com/watch?v=O0YxeTjFn70
In the first stanza the sentence, “it’s a singular, human thud”, this line creates a picture in the mind that there’s feel of isolation and lonesomene...
Life can sometime bring unwanted events that individuals might not be willing to face it. This was the conflict of O’Brien in the story, “On The Rainy River”. As the author and the character O’Brien describes his experiences about the draft to the Vietnam War. He face the conflict of whether he must or must not go to the war, in this moment O’Brien thinking that he is so good for war, and that he should not be lost in that way. He also show that he disagree with the consbet of the war, how killing people will benefit the country. In addition O’Brien was terrifying of the idea of leaving his family, friends, and everything that he has done in the past years.
In the short story “ The Open Boat,” by Stephen Crane, Crane does an outstanding job creating descriptive images throughout the entire story. With saying this, Crane uses symbolism along with strong imagery to provide the reader with a fun and exciting story about four guys who 's fight was against nature and themselves. Starting early in the book, Crane creates a story line that has four men in a great amount of trouble in the open waters of the ocean. Going into great detail about natures fierce and powerful body of water, Crane makes it obvious that nature has no empathy for the human race. In this story, Crane shows the continuous fight that the four men have to endure in able to beat natures strongest body of water. It 's not just nature the men have to worry about though, its the ability to work together in order to win this fight against nature. Ultimately, Crane is able to use this story, along with its vast imagery and symbolism to compare the struggle between the human race and all of natures uncertainties.
Throughout the Romanticism period, human’s connection with nature was explored as writers strove to find the benefits that humans receive through such interactions. Without such relationships, these authors found that certain aspects of life were missing or completely different. For example, certain authors found death a very frightening idea, but through the incorporation of man’s relationship with the natural world, readers find the immense utility that nature can potentially provide. Whether it’d be as solace, in the case of death, or as a place where one can find oneself in their own truest form, nature will nevertheless be a place where they themselves were derived from. Nature is where all humans originated,
he concept of nature is elusive, and humans have never had a positive and unified way to name and interact with it. Since the colonizing of America, many leaders have had different definitions of nature, and have held different views on humans’ relationship with nature. These views have often led to destruction masked as “progress” (Marx 14). But not all definitions of nature are so destructive. Ursula Goodenough, a biology professor at Washington University in St. Louis, wrote The Sacred Depths of Nature to create a new religion based in the physical, chemical, and biological laws that govern the universe (Department of Biology). Goodenough’s treatment of “nature” illustrates her unique interpretation of the word. Goodenough understands the word nature to mean life, and life means biology. She uses this definition to inspire humans to care for the world we live in. And while she recognizes that humans can be separate, she also shows how much a part of nature we truly are. Recently, a proposition has been made to define First Nature as biophysical and Second Nature as the artificial (Marx 20).
Emerson's essay, Nature is essentially one that seeks show a new form of enlightening the human spirit and urges the establishment of a stronger link between man and the Universal Spirit through. Emerson sees nature as this inspiration to people and catalyst for a deeper understanding of the spiritual world.
“The integrity of impression made by manifold natural objects… in the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature” (Emerson). Rather than providing a technical, concrete definition of nature, Ralph Waldo Emerson brings a fresh take to how nature is defined. In fact, other authors and individuals have shaped their own definition of nature: what they believe it possesses in addition to what it encompasses. This theme has been widely discussed, with a peak in the nineteenth century. Ralph Waldo Emerson and Henry David Thoreau are responsible for the fixation of nature in literature, and Christopher McCandless plus Cheryl Strayed are answerable for bringing that fixation into a more recent time period. Nature was and is a prevalent theme in literature and society; however, every individual views it differently. While Emerson, Thoreau, McCandless, and Strayed all took similar approaches in interacting with nature, they differ in their belief of what nature offers individuals.
Fromm underlines a split in humans, a theme of separation that is evident. To begin with, Fromm proposes that humans have been torn away from their prehistoric union with nature because of “reason.” Fromm suggests that man is a part of nature, while being “apart” from it, this is a result of “self-awareness, reason, and imagination.” These humanistic characteristics have disrupted harmony in nature, creating this dichotomous human existence. Furthermo...
The main concept which permeates the writing of Ralph Waldo Emerson is that “the fundamental context of our lives is nature” (Richardson, Jr., Emerson and Nature 97). Emerson presents his theory of nature and its relation to man in three essays spanning almost a decade: Nature (1836), “The Method of Nature” (1841) and “Nature” (1844). There are many common threads connecting these works. One of the most notable is Emerson’s belief in the interconnection between all things – between all natural phenomena as well as between nature and the soul. Also, there exists behind and beyond Nature a Spirit from which all things originate. It is the invisible which gives rise to the visible and embodies truth and beauty. Bringing these two ideas together, Emerson shows how it is possible for man to access this unseen world through nature by using the faculties Nature has bestowed upon him. However, during the years spanning the production of these works, Emerson’s conception of nature changes. The result is three distinctive theories of nature which shift in tone from Nature’s idealism, to the disillusionment of “The Method of Nature”, to the pragmatism of “Nature”. With each piece, Emerson is asking different questions which illustrate the fundamental ways in which his characterizations of nature have been altered.
In these poems and many others, Dylan Thomas expresses God’s presence and unconditional love for everyone. He has conventional spiritual views, occasionally alluding to the Bible, but his images are unique. He describes heaven with the stars and the wind, and connects God with thunder, rainbows, and gravel. Using the motion and life on the earth, Dylan Thomas facilitates these concrete ideas to describe his abstract spiritual beliefs. Nature is an ideal way to describe God because He is present everywhere on our earth. Whether it be the soul’s redemption into heaven with God and the earth or God’s great force that creates all motion on the planet, His presence is the theme that Dylan Thomas expresses best of all of his poetry.
...our experiences: the progress of our consciousness. This progress resolves issues of the self and one’s individual past, heals our psychic pain, and releases us from powerlessness and fear. By accepting the wilderness in ourselves we will understand the wilderness in each other and our connectedness. Nature functions as catalyst, as guide, as test, as teacher. Then opening the spiritual window to grace, we ultimately realize the possibility of being fully human.
The speakers points out to his readers is that nature needs to be appreciated deeper like it was before. The speaker tells his readers that they need to find God behind nature 's abilities. The speaker tells the reader that in the midst of enjoying nature it is forgotten to see God 's power. The speaker only knew of one person who could fully understand nature when he was young. The person who could fully understand nature was Christ. When Christ was born, the earth was focused on him because he is the first and the last. Yet, as a infant he was ignorant to his power and his mission. The speaker starts to wonders if the history of life nature knows will pass by without letting anyone know.. The speaker believes that knowledge of the power behind nature should not to be hidden. The hidden knowledge, is that the beauty of the world is made by God, and within his creation he knows all
... have seen human nature grow and change. Because human nature is dynamic, we must observe it throughout history. Human nature grows through factions, it is protected through just popular government and its future is ensured through the ultimate good. We are living in human nature, we are human nature, and because of this we are also changing. We change as the ideas and opinions of the world change. Through death, we may come to fully understand human nature but only through living will we use the power of our human nature to create the just world of tomorrow.
We often take life for granted. In the process of fulfilling our desires, we gradually destroy the essence of nature and our morals. In Elizabeth Barrett Browning’s “A Musical Instrument”, the parallel between nature and humanity reflects the blindness and greed of humanity through the natural process of destruction and creation. Conveyed significantly with literary elements such as imagery, tone, alliteration and repetition, Browning brings to attention the reality of humanity’s actions and drives mankind to grasp the idea that we are inherently born sinful.
“The Voice of the Rain” by Walt Whitman and “The Grass so little has to