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Dante's inferno analysis
Dante's inferno analysis
Dante's inferno analysis
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Italy is known for its architectural achievements, beautiful constructed arches and domes which have inspired and influenced designs in many other countries. In Dan Brown’s novel, Inferno, the city Venice is portrayed in a blissful way through Robert Langdin’s encounters with the monuments, the city’s character, and the people. Dan Brown’s knowledge of literature and history vividly described which allow us, the reader, to relive each scene’s emotions and brings the book to life. The main spots in Venice were described in great detail with metaphors and personification. Saint Marks Basilica and Doge’s place mentioned in the book in detail are the main points of interest in Venice. As a tourist one would usually visit these historical places in Venice. Dan Brown uses a lot of imagery to describe the Byzantine architecture, and Gothic style of both these destinations. He leads the reader on a journey of Italy’s history which makes the reader want to gravitate to these lovely places and experience the global cultural city of Venice.
Robert Langdon boards a train, the Frecciargento which was bound for Venice, La Serenissima, and arrives at Santa Lucia Station. On the train, he discusses Dante’s medieval verses with Sienna and Dr. Ferris:
“Seek the treacherous doge of Venice who served the heads from horses… and plucked up the boned of the blind” (275).
These phrases allude to the city Venice where there may be a doge’s grave somewhere. “The doges of Venice were similar to the dukes of the other Italian city-states, and more than a hundred of them rules Venice over the course of a thousand years, beginning in A.D. 697. Their lineage had ended in the late eighteenth century with Napoleon’s conquest…” (276). The poem continues:...
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...he 1860’s has become part of a new kingdom of Italy. Venice’s architecture and buildings have produced conservation efforts that retain a great sense of atmosphere but flooding and pollution remains a problem. Many movies were shot in Venice, one of my favorites, The Italian Job. It is a city where people from all over the world come to enjoy, appreciate, and educate themselves. Dante’s midevil poem: “I am the shade” alludes to hell by the utilization of the word “shades” and “dolent”city where he will die and use as a city for the extinction of human kind. This is ironic to me because Italy is the country of love. I believe Zobrist chose Italy as a main target because of this. “Zobrist believed wholeheartedly in Transhumanism—in bettering the species through technology; however, he also believed our species would go extinct before we got a chance to do that” (295).
Gilbert’s use of imagery emphasizes the wild, vibrant, energetic nature of the city of Naples. It becomes clear that, In Gilbert’s eyes, Naples is a city unlike any other. The author writes, “An anthill inside a rabbit warren, with all the exoctism of a Middle Eastern bazaar and a tough of New Orleans voodoo” (Gilbert 175). This shows
Gilbert wanted the audience to have an idea of her experience in Italy. Describing how she felt when she was in the streets of Naples and as she observed her surroundings, she wanted to get her audience comfortable to the sense of her trip, feeling how different the atmosphere is in Naples, “I instantly love Naples. Wild, raucous, noisy, dirty, balls-out Naples. An anthill inside a rabbit warren, with all the exoticism of a Middle Eastern bazaar and a touch of New Orleans voodoo. A tripped,out, dangerous and cheerful nuthouse (Gilbert 175), she says. Gilbert uses this to set the scene of Naples, Italy. Unless her intended audience was natives to the town, or well traveled civilians, embracing the feel of the city could not be done without the details provided. Though the pizza itself made the most impact on her, it is the entire trip that leaves such a large impression on the narrator. The essence of the pizzeria plays an important role in her life changing journey. “The guys who make this miracle happen are shoveling the pizzas in and out of the wood-burning oven, looking for all the world like the boilerman in the belly of a great ship who shovel coal into the raging furnaces” (Gilbert). It is not just about how delicious the pizza taste, it is the entire environment of the pizzeria that leaves the both the women in awe. Seeing these men working and sweating over the
Light, especially fire, and darkness are significantly reoccurring themes in Fahrenheit 451. Guy Montag, the main character, is a fireman, but in this futuristic world the job description of a fireman is to start fires wherever books are found; instead of putting them out. Montag takes a journey from a literary darkness to a knowledgeable light. This journey can be compared to the short story Allegory of the Cave by Plato, in which a prisoner experiences a similar journey. An example of light, in reference to knowledge, occurs just after Montag meets Clarisse for the first time. "When they reached her house all its lights were blazing" (9). Since Montag had rarely seen that many house lights on, I interpreted those lines as saying "that house is full of knowledge and enlightenment; not like the rest of the houses around here which are always dark." Clarisse went on to explain to Montag that her mother, father, and uncle were just sitting around and talking. This was also something that wasn't very commonplace in the city. Fire is an important element of symbolism in Fahrenheit 451. Fire consumes minds, spirits, men, ideas, and books. Fire plays two very different roles in this book. The role of a destructive, devouring, and life ending force, and the role of a nourishing flame.
In the novel Fahrenheit 451 there are many literary topics. One of the main parts of this book is symbolism it uses this to some of the most gratifying results; it does this through the way that it uses the representation of blood and how it reflects a humans soul, also when the author uses fire as a key symbol for many different points as well as using a phoenix to describe mankind towards the end of the novel which has a great effect on how mankind can be adaptable. All of these symbols work together in the novel to help bring more of the characters to life and to give a deeper meaning to the novel, as well as to make the
Bruni explains that Florence is a beautiful city, one which cannot even be described in words. He notes that Florence is not ostentatious, but rather, it is elegant in its moderation (23b). The city is physically beautiful, but it also “possesses the clearest and purist speech” (42a). “The study of literature in Florence grows in full vigor,” Bruni points out. Pitti indirectly shows that he agrees with the art of literature by writing a sonnet in his diary (Pitti 71). Everything from the buildings to the land it sits on, Florence is claimed by Bruni to be the most gorgeous city in the world. The city is also amazingly clean (24a). Everywhere you go, Bruni is positive that you will find nothing “disgusting to the eye” (24a). However, according to Pitti, his family had to leave the city because “they had taken refuge from the plague then raging in Florence” (Pitti 64). Pitti again mentions how he and his family had to leave because of the plague in 1411 (Pitti 87). Dati also states that “there was a plague” in the year 14...
When we are first introduced to Dante the Pilgrim, we perceive in him a Renaissance intellectual, who despite his intelligence and religiosity has lost the “path that does not stray” (I.3). Having thus lost touch with the tenets of orthodox Catholicism, a higher power has chosen for him to undertake an epic journey. (The devout are able to identify this power with the one Judeo-Christian God, while pagans and sinners often attribute the impetus behind the Pilgrim’s voyage to fate.)
“If you would not be forgotten as soon as you are dead and rotten, either write things worth reading or do things worth writing.” This maxim applies to the poet Dante Alighieri, writer of The Inferno in the 1300s, because it asserts the need to establish oneself as a contributor to society. Indeed, Dante’s work contributes much to Renaissance Italy as his work is the first of its scope and size to be written in the vernacular. Due to its readability and availability, The Inferno is a nationalistic symbol. With this widespread availability also comes a certain social responsibility; even though Dante’s audience would have been familiar with the religious dogma, he assumes the didactic role of illustrating his own version of Christian justice and emphasizes the need for a personal understanding of divine wisdom and contrapasso, the idea of the perfect punishment for the crime. Dante acts as both author and narrator, completing a physical and spiritual journey into the underworld with Virgil as his guide and mentor. The journey from darkness into light is an allegory full of symbolism, much like that of Plato’s Allegory of the Cave, which shows a philosopher’s journey towards truth. Therefore, Dante would also agree with the maxim, “Wise men learn by others’ harms; fools scarcely by their own,” because on the road to gaining knowledge and spiritual enlightenment, characters who learn valuable lessons from the misfortunes of others strengthen their own paradigms. Nonetheless, the only true way to gain knowledge is to experience it first hand. Dante’s character finds truth by way of his own personal quest.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante had access to these teachings and uses them to relate to the reader in a more straightforward way of why there is delineation. In this function Aristotle is not the agent of knowing, but rather a way to relay the reasoning and rationale behind God’s judgment; in this way God is not limited by Aristotle. Dante’s Inferno presents the reader with many questions and thought-provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings.
Descending from the first to the second level of Hell, Dante witnesses the transition to greater agony and greater punishment for the damned. Overwhelmed by the sinner’s harrowing cries and the extensive list of seemingly innocent souls given to him by Virgil, Dante beckons for two lovers to approach him, desperate for some sense of comfort. The souls are known to be the historical figures Francesca de Rimini and her lover Paolo, forever trapped in the circle of lust due to their sinful adultery. Through her words spoken to Dante, Francesca shows how she feels she has been unjustly punished and is deserving of others’ sorrow, and Dante, despite his awareness that she is a sinner, pities her. A close reading of this passage is necessary to better understand Dante’s internal battle with showing compassion where it is not deserved and Francesca’s incessant denial of her sins.
Brown, Patricia Fortini. Art and Life In Renaissance Venice. New York, NY: Harry N. Abrams, Inc., 1997.
In conclusion, a great deal of tension and contrast between “dark” and “light” in The Inferno helps us to explore Dante’s self portrait—he fears dangerous desires and sinful darkness, but shows much courage and hope towards life since he nevertheless follows his guide Virgil to dive into horrible Hell. As shown in Canto I, such emotional reaction to dark and light symbols lays a great foundation for developing Dante’s broad and universal traits as his journey progresses.
In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic
“You live and you suffer” — a translated quote from Antonio (from the film The Bicycle Thief), is a brief statement that summarizes the feelings of those who lived in the post world war II “civilization”. This paper will preview Italian Neorealism, and the way it’s elements are incorporated into the movie “The Bicycle Thief” to reveal the ideal Italian setting, as it was after the second world war.