Over the past century, sweatshop has been a big discussion in our society. This project is a comprehensive research regarding sweatshops and how it had a substantial impact on stakeholders. Sweatshops are defined to be work factories in low-cost countries in which the employees work for long hours with low wages and dangerous working conditions (Dictionary). The Norwegian newspaper “Aftenposten” even referred it to as “deadly fashion”. Looking at this, workers suffer in order for businesses to obtain profits. Sweatshops have been argued to be a part of an evolution of underdeveloped countries but the discussion regarding sweatshop is still increasing at a rapid pace and it is a ethical question of morality. First, we will discuss the ethical …show more content…
Further, we will write a recommendation to how they could have approached this situation in a better way compared to what have been done in the past. For the last part, we will write a conclusion discussing the different sites of the sweatshop case. 1.1 Background 1.2 Ethical Issues In this section we will discuss the many ethical issues that arise in the practice of sweatshops. We will go on to discuss the many stakeholders that are impacted by them and what their main objectives are. In close, we will touch upon the actions taken by these stakeholders to address the issues sweatshops have created. 1.2.1The ethical issues When it comes to sweatshops, many ethical issues arise. To give a brief overview on what sweatshops is again, one source defines them as “’a business that regularly violates wage, child labor, safety or health laws designed to protect employees from exploitation’” (Redden & Beyer). These factories, or workshops, are usually producing products for companies in the United States and other high cost countries, but more often than not are found in countries such as China, Bangladesh and Vietnam and Cambodia. This is due to the fact that companies are able to produce much larger quantities of products …show more content…
The sheer number of offshore apparel production factories makes regulation of labor practices difficult, and the fact that the factories may be in different countries compounds the labor regulation problem even further. Simply put, it is often difficult to determine where a garment is actually made”(Cheek & Moore). The workers in these factories are often paid less than minimum wage and work in unsafe environments. One article spoke about a factory saying “the workers assembling iPads and other Apple devices in a factory owned by Foxconn Technology Group 2 in Chengdu, China were not only paid less than the statutory minimum wage but they regularly worked 12 hours a day, six days a week while being exposed to toxic chemicals and other potentially deadly safety hazards as well. 3 Disregard for workers’ health at the factory was sufficiently widespread that some employees were required to remain on their feet for so long at their workstations that their legs swelled until they could hardly walk: “‘It’s hard to stand all day,’ said Zhao Sheng, a plant worker’””(Kates). Another ethical issue that is very common in sweatshops is child labor. The International Labor Organization has estimated that “250
It is often said that products made in sweatshops are cheap and that is why people buy those products, but why is it behind the clothes or shoes that we wear that make sweatshops bad? In the article Sweat, Fire and Ethics by Bob Jeffcott is trying to persuade the people and tell them how sweatshops are bad. Bob Jeffcott supports the effort of workers of the global supply chains in order to win improved wages and good working conditions and a better quality of life of those who work on sweatshops. He mentions and describes in detail how the conditions of the sweatshops are and how the people working in them are forced to long working hours for little money. He makes the question, “we think we can end sweatshops abuses by just changing our individual buying habits?” referring to we can’t end the abuses that those women have by just stopping of buying their products because those women still have to work those long hours because other people are buying their product for less pay or less money.
The controversial issue of sweatshops is one often over looked by The United States. In the Social Issues Encyclopedia, entry # 167, Matt Zwolinski tackles the issues of sweatshops. In this article Matt raises a question I have not been able to get out of my head since I have begun researching this topic, “ are companies who contract with sweatshops doing anything wrong?” this article goes on to argue that the people who work in the sweatshops willingly choose to work there, despite the poor environment. Many people in third world countries depend on the sweatshops to earn what they can to have any hopes of surviving. If the sweatshops were to shut down many people would lose their jobs, and therefore have no source of income. This may lead people to steal and prostitution as well. this article is suggesting that sweatshops will better the economy by giving people a better job than what they may have had. Due to this the companies contracting with sweatshops are not acting wrong in any way. This was a deductive article it had a lot of good examples to show how sweatshops are beneficial to third world countries. Radly Balko seemed to have the same view point as Matt Zwolinski. Many people believe the richer countries should not support the sweatshops Balko believes if people stopped buying products made in sweatshops the companies will have to shut down and relocate, firing all of the present workers. Rasing the fact that again the worker will have no source of income, the workers need the sweatshop to survive. Balko also uses the argument that the workers willingly work in the current environments.
Look down at the clothes you're wearing right now, chances are almost every single thing you are currently wearing was made in a sweatshop. It is estimated that between 50-75% of all garments are made under sweatshop like conditions. Designers and companies get 2nd party contractors to hire people to work in these factories, this is a tool to make them not responsible for the horrendous conditions. They get away with it by saying they are providing jobs for people in 3rd world countries so its okay, but in reality they are making their lives even worse. These companies and designers only care about their bank accounts so if they can exploit poor, young people from poverty stricken countries they surely will, and they do. A sweatshop is a factory
In his article “Sweatshops, Choice, and Exploitation” Matt Zwolinski attempts to tackle the problem of the morality of sweatshops, and whether or not third parties or even the actors who create the conditions, should attempt to intervene on behalf of the workers. Zwolinski’s argument is that it is not right for people to take away the option of working in a sweatshop, and that in doing so they are impeding on an individual’s free choice, and maybe even harming them. The main distinction that Zwolinski makes is that choice is something that is sacred, and should not be impeded upon by outside actors. This is showcased Zwolinski writes, “Nevertheless, the fact that they choose to work in sweatshops is morally significant. Taken seriously, workers' consent to the conditions of their labor should lead us to abandon certain moral objections to sweatshops, and perhaps even to view them as, on net, a good thing.” (Zwolinski, 689). He supports his argument of the importance of free choice by using a number of different tactics including hypothetical thought exercises and various quotes from other articles which spoke about the effects of regulation business. Throughout the article there were multiple points which helped illuminate Zwolinski’s argument as well as multiple points which muddle the argument a bit.
...e their product. Sweatshops are found usually all over the world and need to make a better decision as in more labor laws, fair wages, and safety standards to better the workers' conditions. It should benefit the mutually experiences by both the employers and the employees. Most important is the need to be educated about their rights and including local labor laws.
What do we think of when we hear the word sweatshop? Many people associate that word with female immigrant workers, who receive very minimal pay. The work area is very dangerous to your health and is an extremely unsanitary work place. The work area is usually overcrowded. That is the general stereotype, in my eyes of a sweatshop. All if not more of these conditions were present in the Triangle Shirtwaist Company. This company was located in New York City at 23-29 Washington Place, in which 146 employees mainly women and girls lost their lives to a disastrous fire. “A superficial examination revealed that conditions in factories and manufacturing establishments that developed a daily menace to the lives of the thousands of working men, women, and children” (McClymer 29). Lack of precautions to prevent fire, inadequate fire-escape facilities, unsanitary conditions were undermining the health of the workers.
What are sweatshops? The Miriam-Webster dictionary defines sweatshops as: A shop or factory in which employees work for long hours at low wages and under unhealthy conditions. These factories are mainly located in Third-World countries, although there are still a few in the United States. Many popular, name brand companies like Nike, use sweatshops around the world. Today there is much controversy about sweatshops and whether they should be banned and closed. In reality, the conditions of these factories are terrible. The employees are paid very little, even after working long, hard hours. The supervisors of these shops are often cruel, malicious, and brutal. Sadly, these factories are often the only source of income for Third-World workers. As bad as these sweatshops might be, they have pulled many countries and individuals out of poverty. So, are sweatshops beneficial?
Some people of North America know about these sweatshop workers, they feel bad and some also protest. They set up NGOs, send funds and donations but they never try to break the tradition of sweatshop working. They all assume that this is best for the society. An Idea can be drawn from William
Sweatshops are considered to be a thing in the past, but the truth is they are more common than people would think. Many companies use sweatshops as a way to produce more products for little money. To some companies, their labels have become more of a priority than the workers who made it all possible.
Americans do not realize the amount of clothing we wear on a daily basis is actually made in Cambodia, such as Adidas and even the Gap. The women that work for these sweatshops in Cambodia sew for 50 cents an hour, which is what allows stores in America, such as H&M to sell inexpensive clothing (Winn, 2015). The conditions these Cambodian workers face are a noisy, loud, and extremely hot environment where people are known for having huge fainting attacks. When workers were on strike a year ago, authorities actually shot multiple people just because they were trying to raise their pay. There is plenty of evidence of abuse captured through many interviews of workers from different factories, and is not just a rarity these places see often or hear of. Factories hire children, fire pregnant women because they are slow and use the bathroom to much, scream at regular workers if they use the toilet more than two times a day, scam hard working employees with not paying them their money they worked for and more, and workers are sent home and replaced if 2,000 shirts are not stitched in one day. Expectations are unrealistic and not suitable for employees to be working each day for more than ten
Summarize and discuss the core issue in the case. Do not repeat the entire case details but only pertinent information at the heart of the case.
Sweatshops, when left to operate without government intervention, are the most efficient way out of poverty especially in developing countries. This argument may feel far fetched, but when examined in the context of those working at sweatshops and the locations sweatshops are most often constructed in, the reason why this is true is apparent. The benefits of sweatshops can be found by examining how they increase living conditions, examining the locations where sweatshops are constructed, and looking at how government regulations on factories don’t help anyone.
“I am, somehow, less interested in the weight, and convolutions of Einstein’s brain than in the near certainty that people of equal talent have lived, and died in cotton fields, and sweatshops.”- Stephen Jay Gould. Sweatshops exploit people, and children. They take advantage of their poverty, and there need, for a better life. Sweatshops are one of the worst things that ever happened to the business world, and poor people around the world. Sweatshops should be stopped, and ended.
These concerns typically include the rights of the children, the responsibility of the parents and employers, and the well-being and safety of the children. In Stefan Spath’s “The Virtues of Sweatshops,” it is made very clear that he, like many others, feel that the general public is highly misinformed on what sweatshops are and what they actually contribute to their respective communities. In the eyes of someone from a developed country, sweatshops and child labor that takes place in them seem primitive and are interpreted as simply a means by which companies can spend less money on employers. He states that when labor unions claim that companies which establish operations in developing nations create unemployment in America, they aren’t really explaining the whole story. The author claims that those who are adamantly protest sweatshops are only telling half the story with a claim like this. He points out in this part that the American people can rest assured that high skilled jobs will not be taken over to developing countries because “– high-skilled jobs require a level of worker education and skills that poorer countries cannot
Mayer, Robert. "Sweatshops, Exploitation, and Moral Responsibility." Journal of Social Philosophy 38.4 (2007): 605-619.Wiley Online Library. Web. 4 Jan. 2012.