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Diversity in Islamic Civilization
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Different cultures and religions have many different customs and rituals. In Islam it is common practice for women to be covered from head to toe. In Tibetan Buddhism it is common for devotees to practice asceticism. In Hopi culture and religious tradition food and sex play large and important roles, although in different situations the roles may be completely opposite.
In Sun Chief particularly the chapter called “the Making of a Man” we can see that food is very important spiritually to the Hopi people. In the Wowochim ceremony each boy is given their manhood name over a “mother-corn ear” (159). In each of a dozen or more ceremonies we see that certain practices such as the sprinkling of corn (159, 160, 162, etc.), or the eating of unsalted foods as a form of fasting (158, 161, 165, etc.), is a major theme. This notion of giving foods back to the Gods, likely stems from the location of the Hopi nation in the desert region of the American southwest. Because food is scarce here, the Hopi people look upon it as the chief gift of the Gods, and therefore the offering of food back to the Gods makes sense. It also makes sense that in certain times of exceptional spiritual devotion, the giving up of food would be necessary to show an intense piety and strength.
On the other hand, food is also seen by the Hopi as an important part of celebration. In order to prepare for the Wowochim ceremony the boys hunt and kill as many rabbits as they can get. These are then taken by their mo...
One of the things I found was The clothes worn by the men included loincloths or short kilts which were made from a long rectangular piece of animal skin or cloth which was worn between the legs and tucked over a belt. The men started to wear cotton shirts and shorts, and a headband They wore moccasins made of soft leather. The type of clothes worn by the women of the Hopi tribe were cotton dresses called mantas which were fastened at a woman's right shoulder, leaving her left shoulder bare. Early women’s clothes included a dark blue woollen blanket that was fastened above the right shoulder and tied with a belt at the waist. When Hopi girls reach womanhood, their hair was dressed in two large whorls at the side of the head in a squash blossom.
He accentuates the idea of respect that indigenous people have for their environment. Salmón is interested in this topic because it is related to him; he is a Rarámuri. In his book, he gathers stories of American Indian farmers, including the Rarámuri people and describes their land management practices. What is more, the author outlines the advantages of such methods and claims that it is necessary to use traditional food practices to avoid future agricultural and environmental problems. Although Salmón exemplifies some future issues in the agricultural industry, he does not dive deeper into this topic. The author does not pay much attention to the impact of industrialization and modern agricultural technologies on indigenous farmers and the environment in general. Nevertheless, the book is an excellent collection of American Indian stories. Salmón fulfills the above mentioned task and reveals how culture remains relevant to food
As the class discussed in lecture, the myth created a personalized connection between the Native Americans and the Earth and allowed the Native Americans to identify with their landscape. Because they believed that corn came from recycled human flesh, they could see it as an animate, personalized being, rather than just an object. Merchant explains how the Native Americans also believed, because of the Corn Mother, that “the Earth would continue to regenerate the human body through the corn plant.” This shows that rather than just seeing corn as an object to cultivate, it was a sacred gift given to them by the land. Because the land gave the gift of corn to them, they believed the land should be treated with
Ordinary religion shows people how to live well within boundaries, and concern themselves with living well in this current world, not in another. Ordinary religion promotes cultures, traditions, values, and common social acts. In contrast, extraordinary religion helps people to transcend beyond their ordinary culture and concerns, crosses the borders of life as we used to know it and seeks to new better place. It is also believed that people have chance to contact God through spiritual ceremonies and get helped by supernatural power. For instance, ceremonies and rituals of baptism and circumcision for infants, and conformations for adolescents, marriage, and funerals for the dead. Through these spiritual ceremonies, people are crossing the physical boundaries and reaching something supernatural that they believe will give them power to encounter challenges and difficulties during stages of life. There are three elements in religious belief developing most religions in America, which are fundamental, ritual, and tradition. The first element is the fundamental structures which are defined with a myth, philosophy, or theology and limited by the boundaries that create the basic ways in which people, cultures and communities imagine, define, and accept how things are and what they mean. A second essential element of religion is ritual. Rituals are a representative set of
Thus, historians ought to emphasize the significance of human sacrifice, and not their agriculture, when discussing the Aztecs. Religion is clearly a vital part of the Aztec culture. They had at least 128 gods, including but not limited to the divine beings of “rain, fire, water, corn, the sky, and the sun.” They were honored in numerous ways: ceremonies and festivals, dances and feasts, and by having humans sacrificed to them. Background Essay:
Their Sundance ceremony surrounds the story of the tai-me, “The Kiowas were hungry and there was no food. There was a man who heard his children cry from hunger, and he went out to look for food. He walked four days and became weak. On the fourth day he came to a great canyon. Suddenly there was thunder and lightning. A voice spoke to him and said, ‘Why are you following me? What do you want?’ The man was afraid. The thing standing before him had the feet of a deer, and its body was covered in feathers. The man answered that the Kiowas were hungry. ‘Take me with you,’ the voice said, ‘and I will give you whatever you want.’ From that day Tai-me has belonged to the Kiowas”(36). This story is used to tell how the tai-me came to be a part of the Kiowa tribe and why they worship it as a part of the sun dance ceremony. Momaday describes that the “great central figure of the kado, or sun dance, ceremony is the taime”(37). It was a small image representation of the tai-me on a dark-green stone. As a symbolic part of this ceremony, it is kept preserved in a rawhide box of which it is never exposed to be viewed other than during this
Taking a deeper look at the meaning behind food through the eyes of traditional societies reveals nothing more than absolute complexity. Sam Gill, in Native American Religions, indisputably shows the complexity through detailed performances and explanations of sacred ceremonies held among numerous traditional societies. Ultimately, Gill explains that these societies handle their food (that gives them life), the source in which the good is obtained, and the way they go about getting their food are done in extreme symbolic manners that reflect their cosmology, religious beliefs, actions, and respect for ancestors/spirits that live among them. All of which are complexly intertwined. These aspects are demonstrated through the hunting traditions of the Alaskan Eskimo and the agricultural traditions of the Creek.
The Turban is predominantly worn by women. According to the text, “To the Moslems of the west, it represents purity and is considered a crown. It is truly a symbol of modesty and respect for self”. Additionally, turban patterns or clothing determine social status.
The most important food to the Navajo Indians was corn. The corn would come in many colors and could be eaten fresh, or dried and grounded. Many Navajo Indians would raise sheep for meat and wool. One of many favorite foods to the Navajo Indians was Mutton also known as meat for4m sheep....
Whorf believes that the Hopi culture “has no general notion or intuition of time”(370), referring to the absence of the word “time” in the Hopi language as well as the past, present, and future tenses in the Hopi grammar. He describes the Hopi grammar as having only the “manifested” and the “manifesting”(372), which roughly translates to the known and the unknown respectively. Something manifested or objective can include a past event, something that is occurring right now, as well as anything that can be grasped by the physical senses. Conversely, the subjective or the manifesting covers not only the future but also anything that is abstract or inaccessible to the physical senses, such as “mentality, intellection, and emotion”(372). Anything subjective in the Hopi language is associated with the verb “tunátya”(374), or hope. According to Whorf, “the word is really a term which crystallizes the Hopi philosophy of the universe”(374). It contains the combined idea of “‘thought,’ ‘desire,’ and ‘cause,’”(374) but is at the same time associated with inanimate objects and involuntary actions; “the Hopi see [hope] in the growing of plants, the forming of clouds and their condensation in rain… and in all human hoping, wishing, striving, and taking thought: and as most especially concentrated in prayer”(374).
Although the woman of the Jewish cultural are the domineering ones in relation to sex, they still maintain prestige modesty. Tz 'ni 'ut is another term in reference to modesty in the Jewish culture. It means simple, plain, shy, and most important private. During my interview I learned these traits are what Jewish men look for in a companion. Modesty in the Jewish culture plays a role in relation to the way they dress, speak, act and live. Judaism rejects complete nudity in any area of their lives. Jewish faith believes those who recite prayer in the buff , are creating sin. They relate this in correlation with Adam and Eve, who, after committing the first sin realized they were naked and felt ashamed. (Lamn, 2013.) Jewish woman desires modesty in all forms ,especially in relation to their clothing. The typical Orthodox Jewish female wears garments that cover her elbows and knees. A lot of the woman cover their hair with a shawl, scarf or a kippa. With this being said, having a diverse knowledge in many cultures would allow for effective understanding when it came to taking care of a patient with these cultural beliefs. During the first three months of pregnancy, it is best that the couple not telling anyone of the pregnancy, even close family and friends.
Cultural relativism is a concept that refers to the fact that what is regarded as true, valued, or expected in one social system may not be so in another (Sociology. About.com, n.d.). While Cultural invisibility is defined as “Invisible”, those cultural and social groups whose outlines are difficult to identify (Gheller & Carrer, 2013). These two concepts are related to the article “the body ritual among Nacirema” because it can be understand be other people or not, can be accepted by people or not, and it be known by the people as a fact or just a made up concept. There are a lot of things in our society that are accepted and known to people but there are some things that is present in our society but that is unknown to all. The body ritual among the Nacirema is a culture that is only true on the Nacirema society, or if we are going to put it on backwards the Americans, they put so much importance on their physical appearance and their hygiene and health. For the Naciremas these rituals are accepted by everyone in the society, do...
Defining and understanding ritual is quite a difficult and complex minefield to navigate. Ritual serves its purpose to society.Radcliffe-Brown saw ritual as tsomethig which could aid the community to express commomn interests which symbolically represented them and a ceratain anxiety would be exprencied if these rituals were not preformed.William A. Lessa, Evon Z. Vogt eds (1979). Reader in Comparative Religion: An Anthropological Approach. New York: Harper & Row. pp. 36–8. Malinowski argued that ritual would appease and aliviate anxiety felt by communities not prevent it. Ritual exsist to aid in riding oneself of aniexty.William A. Lessa, Evon Z. Vogt eds (1979). Reader in Comparative Religion: An Anthropological Approach. New York: Harper & Row. p. 38.
In doing research for this paper, it can be noted that the women played the same type of role in all of these religions. Women were expected to be the homemakers and caregivers. They were expected to bear the children and be submissive to men.
Since I have never experienced this type of culture growing up, as a cultural anthropologist, the only way I could understand their custom is through an outsider’s perspective, but I do hope that immersing myself within the community would give me firsthand insight on how their beliefs worked.