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Essay on the christianization of native americans
Essay on the christianization of native americans
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The Role of the Mission-Presidio System in the Early Development of California
Characterized by several stages of development, the modern state of California witnessed a myriad of hurdles during the period of Spanish and Mexico invasion. The predicaments faced by the Native Americans are seen to have accelerated with the intrusion of the Spanish rule and its exercise of colonial power over the Mission Indians. Although the native dwellers of California did not a lead a politically stable life before its colonization, Mission Indians enjoyed a period of social stability with strength in local governance. The onset of the Spanish and Mexico rule saw the opening up of the state to more immigrants and imperialist through routes that were created
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by the Spanish (Morgan & McNamee). The Spanish, who set their feet first in the land of California, were determined to have an absolute monopoly of the state by whichever means possible. However, resistance from the natives was guaranteed since their plans and way of doing things were total imperialism. Masquerading as padres, the Spanish and Mexico won the hearts of several indigenous people of California (Morgan & McNamee).
Since resistance was much expected from the locals, the Spanish and Mexico imperialists devised the use of presidios so that they would be safer from all manners of coldhearted rejection they would face from the natives. The Presidio system would, therefore, enable them to survive the unfriendly environment in which they were to earn a living through exploitation of resources, both natural and human power. The system involved the mounting of protected forts across their area of control, from where they would execute all their plans before embarking on a ground …show more content…
mission. The use presidio mission system was salient in keeping off enemies (Williams 27). During the period of the Spanish invasion of California, many states from Europe and other continents had a propensity to scramble for domination of other states outside their legal territories. The rise in colonialism among the perceived civilized states led to conflict amongst themselves and the fight for overseeing territories. For instance, Spanish had not developed an interest in California until it noted that Russia’s influence and fight for domination had surpassed their imaginations. At this time, Spanish realized that a few Russians had been spotted in San Francisco. In fear of domination of California by the Russians, Spanish hurriedly moved into the state and set up a mission to rule and subject the natives to monopolistic hegemony (Morgan & McNamee). Therefore, it was judicious for the Spanish to use the Presidio system at this time in fear that Russians would come and invade them in their colony. Additionally, just like any other person in a foreign land, the fear that the imperialists had in a foreign land would always have sent a chill down their spine in the event of an impromptu ambush. Therefore, in preparation for such normal events, the role of the Presidio would be to prevent attacks by enemies. The role of the Presidio system by the Spanish and Mexico imperialist was to enhance the process of Christianization (Williams 32). The Native Americans in the state of California by this time had not been exposed to the concept of Christianity. The people practised their own religious beliefs and were therefore referred as uncivilized by the Spanish and the Mexico tyrannical leaders. In order to transform them to Christians and make them believe that Christianity was the best deal of seeing the Messiah, the duo rulers had to use the Presidio as a fortress from where the organization of how the conversion was to be done was planned. Similarly, local members who collaborated either through goodwill or enticement would also be summoned into the Presidio so that the Spanish would tame rejection and hostility of the Native Americans. However, perpetual hostility from the people and clashes between the natives and the duo invaders impeded the smooth transformation of the people to Christianity (Williams 25). This is because the locals argued that Christianity was among the many political gimmicks that the duo employed in their quest for power and domination of many territories. Therefore, the people remained in resistance while the duo forced their tyrannical rule down their throats. In totality, a presidio was designed to protect a mission (Williams 27). A mission, during the period of Spanish and Mexican rule in California, referred to a settlement that was set up in an Indian territory. Characterized by many settlements as a result of the creation of entry routes by the Spanish rule, California had been turned into a settlement land where immigrants from the two states had flocked in for the purposes of strengthening their rule and exploitation of resources and labour (Morgan & McNamee). Some of the settlements by the immigrants were located in areas where the locals performed their agricultural practices, and even where they lived. The settlements curtailed the lands of the natives with some Americans losing their arable lands to the settlers. In defence of their lands, the natives grew resistant to the rule of the duo by attacking settlers and continuous retaliatory conflicts in a bid to get their land back. Therefore, the Presidio system was phenomenal in protecting the several missions that went on in California. The mission-presidio system offered safety from hostile Mission Indian (Williams 30).
Upon the introduction of Christianity to the natives in California, Spanish and Mexican Padres hoped to mitigate the hostility of some unwelcoming Mission Indians. The concept of the bible and the life that Christians were supposed to lead was deliberate as taught, with the hope that the teachings would change the seemingly bestial characters of the native Americans. However, despite having a population that heeded the teachings, a considerable number of natives led the protest and vengeful attacks against the Spanish rule. Similarly, in the vent that the duo imperialists attacked the natives, all members of the Mission Indian community would gang up and resist, or even conduct a manhunt for the killers (Williams 28). Such rebellion was dire and therefore, the rulers had to design a fortress in which they would hide from the perceived vehemence of the oppressed. The Presidio was used to hide key figures who were hunted by the locals after committing heinous or unaccepted actions against their will. Similarly, it was a fortress in which all members of the ruling outfit hide and planned attacks on organized groups of locals who were perceived to be revolutionary and defying or mobilizing locals to defy the imperialist’s
rule. The mission-presidio system was responsible for ensuring control of the Mission Indians and preventing their escape from missions. The Presidio system aided the soldiers in ensuring that no local ran away from the labour (Williams 29). Similarly, the system made sure that soldiers were mobilized to recover any Indian who ran away from the set missions. Therefore, the mission-presidio system ensured that missions ran effectively with the help of Indians as labourers and that in the event that they ran away, the soldiers would easily catch them. Therefore, the mission-presidio was a clever and calculated scheme by the Spanish and the Mexicans in ensuring total manipulation of the Mission Indians as the natives of California. In conclusion, it is seen that the mission-presidio system was a method that was applied by the Spanish and the Mexicans in developing the state of California into a colony. The system was aimed at ensuring control of the locals through the spread of Christianity and efforts to convert them so that they would pay allegiance to them as their religious leaders. Similarly, the system ensured safety for soldiers and different members of the missions.
It had previously been the policy of the American government to remove and relocate Indians further and further west as the American population grew, but there was only so much...
Additionally, this essay would be a good read for those interested in the topic of sexuality, gender and culture or anyone studying anthropology. This essay contributes to understanding aspects of California history that is not primarily discussed. The reader gets and insight on two different cultures, and the effects of them merging together -- in this case, the cultures of the Spaniards and Indians. I believe that this article supports Competing Visions as the text also discusses how “the object of the missions was to convert the natives to Christianity as well as to Hispanicize them…” and both touch upon the topic of the rapes of
`Black Robe" tells the story of the first contacts between the Huron Indians of Quebec and the Jesuit missionaries from France who came to convert them to Catholicism, and ended up delivering them into the hands of their enemies. Those first brave Jesuit priests did not realize, in the mid-17th century, that they were pawns of colonialism, of course; they were driven by a burning faith and an absolute conviction that they were doing the right thing. Only much later was it apparent that the European settlement of North America led to the destruction of the original inhabitants, not their salvation.
When Spaniards colonized California, they invaded the native Indians with foreign worldviews, weapons, and diseases. The distinct regional culture that resulted from this union in turn found itself invaded by Anglo-Americans with their peculiar social, legal, and economic ideals. Claiming that differences among these cultures could not be reconciled, Douglas Monroy traces the historical interaction among them in Thrown Among Strangers: The Making of Mexican Culture in Frontier California. Beginning with the missions and ending in the late 1800s, he employs relations of production and labor demands as a framework to explain the domination of some groups and the decay of others and concludes with the notion that ?California would have been, and would be today, a different place indeed if people had done more of their own work.?(276) While this supposition may be true, its economic determinism undermines other important factors on which he eloquently elaborates, such as religion and law. Ironically, in his description of native Californian culture, Monroy becomes victim of the same creation of the ?other? for which he chastises Spanish and Anglo cultures. His unconvincing arguments about Indian life and his reductive adherence to labor analysis ultimately detract from his work; however, he successfully provokes the reader to explore the complexities and contradictions of a particular historical era.
The display that I will be focusing my research on is called First Californians. The display encompasses many of the different artifacts pertaining to the first Native Americans of California. All artifacts are displayed behind glass cases with brief description of how the items were used. Artifacts from many tribes are displayed. However, the two most prominent tribes displayed are the Chumash Natives of the Northern Channel Islands and the Gabreilino (Tongva) natives of modern day LA and Orange County Regions. In the center of the room lay...
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
“Following the departures of Pio Pico and Jose Castro, the United States naval forces entered Los Angeles without opposition and raised the stars and stripes on August 31, Stockton appointed Captain Archibald Gillespie military commandant of the town, with instruction to be vigilant, firm and strict, and by no means permit anyone to escape” (Johns 3). California natives soon grew angry with Gillespie’s demands and lodged an attack on him; the Americans won the small battle. And, four days later California won another attack at Chino Rancho of Isaac Williams. “Encouraged by their success, the local inhabitants then gathered a large force which surrounded the detachment in the pueblo and forced Gillespie to evacuate his post on Sept, 30” (Johns 5).
The author starts the chapter by briefly introducing the source in which this chapter is based. He makes the introduction about the essay he wrote for the conference given in at Vanderbilt University. This essay is based about the events and problems both Native Americans and Europeans had to encounter and lived since the discovery of America.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
Bartolomé de Las Casas begins by providing a vivid description of each land being invaded by the Europeans and the type of peopl...
The Americans settled all over the United States and in the 1820s began showing interest in the West because of trade with Asia. Certain leaders were sent out on missions' to "help" better the lives of the Indians and Mexicans. When the white settlers first came to West they viewed the Indians and Mexicans as savages. They did not think of them as human because their lifestyle was unsuitable, or rather different then their own. The only way that they could tolerate them was to try and change their way of living. They attempted to convert them into the Christian religion, to change the way they ate, what they ate, how they ate it, the way they dressed, teach them English, etc. "The object of the missions is to convert as many of the wild Indians as possible, and to train them up within the walls of the establishment in the exercise of a good life, and of some trade, so that they may be able to provide for themselves and become useful members of civilized society."1
There are consistent patterns or themes regarding Native American world views and the differentiation of cultural elements and society. Native Americans retained control of institutional and cultural orders against the assimilation effort because all aspects of Native American societies are interrelated, guided by the broader cultural world views. Each cultural or institutional element is, in fact, overlapped with other elements, so change in one element inevitably affects the broader cultural and social complex. While adopting to a new environment and small changes was possible in the West, where social and cultural elements are separate from each other, Native Americans were faced with conflicts and a potential, large disruption of the existing social orders.
By the beginning of the twentieth century Mexican Americans found themselves in situations that closely resembled that of American Indians. According to Healey, both ethnic groups were relatively small in size only about .5% of the total population and shared similar characteristics. Both groups are distinguished by cultural and language differences from those of the dominant ethnic groups, and both were conquered, imp...
Presidio Park, once known as Presidio Hill is one of California's historical landmarks that is situated in the heart of early San Diego, Old Town. Locals and tourists come every year to this buried ruin of early San Diego, to experience and learn about California history. It was once inhabited over one thousand years ago by the indigenous Tipai-Kumeyaay. It was later then seized and taken over by Spanish colonizers in the late 1760’s when they established the first fort, residences, and a mission church on Presidio Hill. Truth be told, many locals or tourists do not know the significance of many historical landmarks in California. As previously stated, the first fort, residences, and small church established during Spanish colonization in Presidio Park were the first European settlement in Alta California.
By 1870, most of the Native American population had been subdued onto even smaller reservations. Due to the expansion of the ...