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Contribution of women in the military
Contribution of women in the military
Women in the military
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In the writing by Cynthia Enloe, "Updating the Gendered Empire: Where are Women in Occupied Afghanistan and Iraq", she studies the role of women during wartime. She looks at the way in which women are used as a symbol by American leadership to legitimize the invasions of Afghanistan, yet the strategies employed complicate and contradict that message. One of her main points is that there needs to be a discussion about women. Without a dialogue, there will be no growth in politics of femininity. Therefore, there will be no lasting change in the unequal power arrangements at home and abroad (305).
Women are often labeled as “needing saving” which has been a common theme in our readings this semester. Enloe says, “Women are deemed crucial by the rivals, but merely as symbols, subordinates, admirers, or spectators” (304). She also includes that the supposed freedom and liberation of women that the west promotes becomes a front because women are merely playing a male-determined role for the victorious side. To put simply, even women in power are always at a disadvantage. I
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thought that this was especially interesting because even if policies and laws change allowing women more opportunities for power, these changes may be useless simply because they are women. Something that I found intriguing was the exercise where women and men would “stand up” and represent different women in different walks of life.
It was supposed to show that wide ranges of women feel the range of men-dominated imperial influence and that it is a more complicated relationship than originally thought. Enloe determines from this exercise that women are actually very involved in empire building through their daily tasks. She concludes that women’s roles can’t be seen as ordinary. This was a fascinating observation because it seems to suggest some independence but she says that in actuality, these women are counted on by “foreign policy-makers to keep playing their supportive, or at least passive roles” (274). Therefore, these roles are not opposing but rather ones where the conventionalism of women helps keep the gender power structure
successful. Finally, Enloe speaks critically to the threat of violence against women. She mentions that the effects it has on women can cause restrictions in their lives. She discussed certain terms like “security” which was a word used by the Bush administration in 2001. This plays a huge role in women’s role of seeming passivity or lack of political activism. It places a role on women that they need saving and to be secure which leaves room for men to be the heroes. Questions: 1. Should women play into their typical role as being seen as passive and innocent to help their government? Is that potentially a problem for feminism? 2.What could be a potential solution to Enloe’s point about the way we talk about women and how it causes restrictions? Enloe, C. (2004). Updating the Gendered Empire: Where are Women in Occupied Afghanistan and Iraq. The Curious Feminist. Berkeley: University of California Press.
Do you believe all women are smart enough to get an education or strong enough to go to war? In countries like Afghanistan and even America, there is a preconceived notion that women are simply best for bearing children, raising them, cleaning, and cooking for their husbands. From a young age, many women are given gendered roles, such as being taught by society to find husbands and care for children. For instance, girls are given baby dolls and kitchen sets for their birthdays instead of books. In Flashes of War, by Katey Schultz, the two stories “Deuce Out” and “Aaseya and Rahim” the protagonists Stephanie and Aaseya may live in different worlds, but they share much more than we think. Because of predetermined expectations that society has imposed upon women, Schultz’s book comes to a surprise since it defies pre-conceived notions of women.
In addition, these women were often subjected to control, domination, and violence by men” (Global). This validates Azuela’s stance on how women should stay within their traditional roles because fighting for equality has been ineffective even today.
Thesis Statement: Men and women were in different social classes, women were expected to be in charge of running the household, the hardships of motherhood. The roles that men and women were expected to live up to would be called oppressive and offensive by today’s standards, but it was a very different world than the one we have become accustomed to in our time. Men and women were seen to live in separate social class from the men where women were considered not only physically weaker, but morally superior to men. This meant that women were the best suited for the domestic role of keeping the house. Women were not allowed in the public circle and forbidden to be involved with politics and economic affairs as the men made all the
Knowing this you would think women would portray themselves more seriously, but the exact opposite is happening. These continuous loops of failure have severely weakened women’s physical presence, and because of this, are continuously singled out in world discussions on topics such as war or threats to national security, and are constantly burdened with tasks regarding health and family life. In my research I read many books from the nineteenth-century onwards, such as, Stuart Mill’s book ‘The Subjection of Women’ (1869) to Butler’s ‘Gender Troubles’ (1990), both of these and many more books has helped in my quest to conjure up a personal concept of women, but out of all of them I found Berger’s ‘Ways of seeing’ the most fruitful in terms of a literal explanation of women.
During the early 20th century, women were highly subject to discrimination and lack of rights in such settings, being determined as guilty without fair trial (Grayzel, Susan R.2002). Brion acknowledges this as due to her inferiority and inability to vote within French society, and subjects heavily to the concept of exclusion of women in the decision making process in France. This exclusion is something she believes to be one of the main causes for the severe suffering being expereinced by the French, and many other countries across Europe at that current point of time. She illustrates that if women were given the right to vote, such as men, then the likelihood of France participating in the Great war would have been lessened, as feminism would have prevailed and used other means - “moral strength and intellectual values” rather than the violence and suffering that accompanied the conflict and the beast-like nature of men. Many other feminists across Europe highlighted a similar point during this time, illustrating the lack of compensation and the extent of the wars consequences on all of the nations citizens, half of which had had no input into its occurrence due to their lack of political rights. (Grayzel, Susan R.2002) Brion also mentions this particular point, but does do by forcing her target audience to question their logic
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
On Thursday September 15th four texts were reviewed under the Individual Level of analysis concerning sex, gender and war from diverse angels including political arenas, societal implications and historical realism concerned with the intent of future predictions and possibilities. The texts that were used to analysis the subject are comprised of Betty Reardon’s work, “Sexism and the War System”, Carol Cohn’s article, “Sex and Death in the Rational World of Defense Intellectuals” followed by two articles, one being Francis Fukuyama’s work entitled “Women and the Evolution of World Politics” and the second a response to Fukuyama’s argument by Ann Tickner, “Why Women Can’t Run the World: International Politics According to Francis Fukuyama”.
Women had no choice but to follow whatever society told them to because there was no other option for them. Change was very hard for these women due to unexpected demands required from them. They held back every time change came their way, they had to put up with their oppressors because they didn’t have a mind of their own. Both authors described how their society affected them during this historical period.
This source seems highly credible due to its extensive use of quoted material and consideration of historical context. It references sufficient evidence to support her somewhat modern feminist argument by using sources that explore women’s authority during the this era, as well as referencing other scholars outlooks on the issue. It is interesting that both Erin E...
10) Smith, Bonnie G., ed. Oxford Encyclopedia of Women in World History. Vol. 4. N.p.: Xford UP, 2008. Print. 2710 Pages.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
Historical overview: Gender inequality in Afghanistan stems from cultural beliefs and was worsened by the Taliban regime. Afghanistan women are oppressed, discriminated and marginalized beings whose rights have been violated for a long time. The biggest challenge ...
Instead of joining forces to challenge the sexism that pervades Western culture, Slade and Ansley challenge one another for a man. As a result, they emerge as rivals to each other—not each other’s oppressor. Women are divided—not united—by patriarchal societies like Rome and women of today still have a long way to go to fully unite
As women, those of us who identify as feminists have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at what cost do these advances come with?... ... middle of paper ... ... Retrieved April 12, 2014, from http://www.feminist.com/resources/artspeech/genwom/whatisfem.htm Bidgood, J. 2014, April 8 -.
Throughout history, there have been constant power struggles between men and women, placing the male population at a higher position than the female. Therefore, in this patriarchal system women have always been discriminated against simply due to the fact that they are women. Their rights to vote, to be educated and essentially being treated equally with men was taken away from them and they were viewed as weak members of society whose successes depend on men. However, this has not prevented them from fighting for what they believe in and the rights they are entitled to. On the contrary, it has motivated them to try even harder and gain these basic societal rights through determination and unity. In Mariama Bâ’s book, “So Long a Letter”, the