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Thought on Hijab
Thought on Hijab by Carrie York Al Karam stood out to me as well. In Thought on Hijab, the readers learned about the misconception about the hijab. She stated how when many see a girl in a veil, the girl would be expected to be a good girl, but if a Muslim girl is not wearing a hijab then she would get the misconception that she is a bad Muslim. She explained that despite what people believed about a girl that doesn’t wear it isn’t actually true. She stated how she knew women who wore a hijab that was the complete opposite of what society views them as. She saw women that wore hijabs and did not pray, gossiped and was basically promiscuous, which was the complete opposite of what society perceived a Muslim woman in a veil to
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be She then goes on to say how she and her stepdaughter do not wear hijabs for personal reasons. She then went on to say that making a girl wet a hijab is not only damaging but have sociologically effects and a deeper meaning to it. I thought that the hijab was worn for religious reasons and no other reason. I did not understand that it was a deeper meaning for a woman wearing one and the challenges that a Muslim woman goes through when determining to wear a hijab. It is sad and crazy that wearing a hijab can cause psychological effects. It is sad that their culture put so much efficiency on wearing a hijab. Loving the headscarf Loving the headscarf by Scotty Enyart was about a guy that fell in love with the girl behind the headscarf. This essay first starts off by stating how growing up, everyone around him was diverse, just not when it came to religion. It was not until he went to college that he was introduced to other religions. In one of his classes, he was a partner with a girl that wore a hijab and that was the start of a friendship. At first, he had preconceived misconceptions about the girl that wore the hijab. It was not until they started hanging out constantly that he found out the reason behind the hijab. The author and his friend fell for each other, even though they both knew that they could not be together. He was so intrigued by her, but it was still some sort barrier because somethings he did as simple as taping her shoulder was not appropriate. After all the hangouts and seeing the girl behind the hijab, they started to fall for each other, but they could not be together. The had different religions, different faiths and they were not allowed to be together. The essay ended with his friend Nadine emailing him and asking him to contact her again. Even though the email that was sent was harsh, I could understand where she is coming from. They both knew that they could not be together but still fell each other like many people in relationships. I had fallen for someone, even though we both knew that it wouldn’t work, but still fell for the person they were inside. Many of us had fallen victims to that. Judging Nadine before he met her was wrong, but the fact that he fell for who she was underneath the shaft and that was beautiful. Highschool Hijab Highschool Hijab by Yvonne Pilla Mesa El Ashmari told a story of a girl experience in high school and just wanting to fit in.
Yvonne talks about her journey through high school and her battle with the hijab. She just wanted to fit in and for guys to pay her attention. She felt as if wearing her hijab would prevent her from having the high school experience like other teenagers had. She wore her hijab faithfully, until one day her favorite teacher told her she looked messy and would not get a job wearing a hijab. Those words were enough for her to not wear the hijab, well not wear it at school. She thought if she removed the hijab, that guys would pay her attention, but that was not the case and made her more self-conscious. It was not until she met a guy that showed interest in her, that she did not feel ugly and thought it would not have happened with the hijab on.
At first, I do not think that anyone should change themselves to fit, but I could relate to her. When I was in high school I had thick glasses, did not dress like other guys did not show interest in me. I just wanted to fit in with the others and thought that if I have gotten rid of my glasses then boys would show interest in me. When I got rid of my glasses, I begin dating and like Yvonne stated, I thought it would not happen unless I changed something about myself. It is sad that us girls changes ourselves sometimes for other and to fit
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in. My Journey after the Hijab My Journey after the Hijab by Farhana N.
Shah, tells a story about a woman and her journey after the hijab. She started off by saying that her dreams that she had were different from the typical stay-at-home Pakistani woman, but her dreams had to change a bit when she was 18 and had an arranged marriage. She was able to go to college and her and her husband became full-time workers, but when their son turned seven she started to reflect on her life. She begins studying Islam and after 12 years of marriage, she decided that this wasn’t how she wanted to live. She felt as if she was living the life of a hypocrite and did not want to lose herself or her son in the process. She began getting involved in her religion and deciding to wear a hijab. The hijab opened her eyes to things that she wouldn’t have done if she didn’t start getting involved in her faith and wearing her hijab. Her hijab gave her strength and a voice she never knew she had.
This story was an interesting story about a woman finding herself, I can relate because I am currently on a journey to become who I am meant to be. My daughter is four and it wasn’t until this last year that I decided to try to live for me and what makes me happy. I have started getting involved in my faith, but I am still not there yet. I just wonder if when an individual finds comfort in their religion, is that when things become clearer and opportunity awakes. Overall I enjoyed reading this essay, it makes me want to get more involved
in my faith. I am my hair I am my hair by N.B Sky, was an interesting story to read. You always hear that your hair isn’t what makes you or it is just hair, but to N.B Sky she was her hair. She let it be known that her hair contributes to many aspects of her life and has experienced a journey of its own, she even experiences self-love. She starts off her essay by saying how her mom's hair provided protection from her dad's fist and from that experience, she started to associate hair with a source of safety and beauty. She stated for decades that her life revolved around how she presented herself, hair included. She talks about how as she gotten older she always fought for approval, but her hair was one thing she did not have to fight for someone approval, but that was short lived. She met this man that she thought loved her and her hair, but the love she thought she had was short-lived. The man she once loved starting throwing a fist at her, but this time she did not experience protection or warmth from her mom hair or even her own. After experiencing this abuse she started to research Islam, even though she was intrigued by the hijab, she could not see who she was without her hair. She went on a self-love journey and come to be okay with whom she is. Her story was different from the ones that stood out to me. I loved the song I am not my hair, but just like N.B Sky, I actually am. My hair affects my mood if I feel pretty or ugly is based on my hair. My mom always told me if my hair wasn’t right then your whole mood is thrown off an I believe her. I can learn so things from N.B Sky and maybe I need to go on my own self-love journey, even though it is a process, that is one sacrifice I am willing to make. A Million Scattered Pieces Lastly, the last essay that stood out to me was a million shattered pieces by Faizah Afzal Malik. A million shattered pieces tell a story about a woman journey of wearing her hijab. Her decision to wear it gave her the confidence to not care what people think and just do what makes her happy. She first started off the essay by saying how it was her decision to wear a hijab, even though the women in her family did not. Mant people thought that she was wearing the hijab for her husband, but that wasn’t the case. She went on a journey with her hijab and despite what others thought, they did not deteriorate her from wearing her hijab faithfully or caring what they thought. I enjoyed reading this essay, similar to some of the rest that stood out, this essay provided a sense of courage and strength, I always worry too much about what people think about me and that makes me stop doing the things that I want to do. I just wish I had the strength to say, I don’t care what anybody thinks, I am going to do what makes me happy.
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Furthermore, Haydar expresses that she has been able to embrace the modesty in veiling and that it allows her to be seen as a whole person. She addresses the fact that “many Americans see veiling as an oppressive tool forced on Muslim women by the men in our culture” (414). Yet, Haydar informs the readers that veiling isn’t specific to the Islam culture and is also a choice for many women. She even points out that many other religions promote and advocate for modesty in
She makes the case that Western feminists have radically misinterpreted the veil. For many Muslim women, the veil acts as a divide between the public and private. The veil may actually liberate women from “the intrusive, commodifying, basely sexualizing Western gaze”. The veil frees women from the oppressive hyper-sexualization of found in Western culture. Reducing the veil to a symbol of oppression disregards the possibility of female agency outside a Western feminist paradigm. The veil has the potential to liberate women in the public space. Projecting our Western notions of sexuality and gender roles denies the possibility of different forms of sexual
The author talks about how this was not something that happen overnight, but has been discussed about from a very long time such a 1989. The views of people that the author chooses to look at are Ernest Cheniere, who raised the statement of banning headscarves in public schools in 1994 and Francois Bayrou minister of education in 1994 who saw muslim headscarves as a way of proselytizing. Then Joan Scotts talks about why the timing played into affect, how racism such as colonial legacies were effected, secularism, individualism of the veil, Muslims being looked as threats, how uncivilized Muslim people were, and sexuality. Joan Scotts goes into detail in all the sub topics and shows how does this affect a common Muslim girl that wears a hijab and how does the French government view
This essay was depressing, but also impressive. There are two characters, and as I mentioned, one is the sympathetic one and the other is the empathetic one. In the essay, It Will Look Like a Sunset by Kelly Sundberg, she takes the disturbing moments of her life, gets a handle on them, and puts them together to create a sense of literature with language and style. She was married, and it was once a love story, like most. But, she then explains why she stayed and endured years of emotional and physical abuse from her husband, Caleb. The first paragraph of the essay starts off beautifully. It says, “I was twenty-six, having spent most of my twenties delaying adulthood, and he was twenty-four and enjoyed reputation as a partier. The pregnancy was a surprise, and we married months later.” (Sundberg, 208) And following that later on, “We didn’t want a church wedding, but our families insisted. Faith was what made marriage sacred. Faith was what kept people together.” (Sundberg, 209) The author creates a connection between her life, faith, and marriage. Expressing that having confidence in her marriage and having trust kept them together. Her pregnancy was a surprise and that also kept them together. Faith is the connection between God and herself. Sundberg mentioned that her and her husband were together two years before he started to abuse her. With him first pushing her against the wall, then two years later, he hit her. Following a year later, he hit her again. Her argument was that her husband wanted to change, so he attended therapy and anger management. Nonetheless, that did not help
According to Doucleff, “‘wearing the hijab eliminates many of the hassles women have to go through — such as dyeing their hair,’ she says. ‘For example, you're getting old, and gray hairs, when you wear the hijab, you might not think about dyeing your hair because nobody sees it anyway.’” By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the west spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa…The padded headpiece felt tight and heavy on her skull…The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72). In this excerpt the burqa is described as “tight”, “heavy”, and “suffocating, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it…I don't like it, it upsets me, I can't breathe properly.” The discomfort the girl feels in the burqa “upsets” her, linking her physical distress to emotional distress. The girl gets “a really bad feeling” when she wears a burqa, showing that the physical effects of the burqa can be negative. Besides the physical hardships Muslim dress may cause, it can also cover up physical abuse, “A Muslim teenage girl
International human rights standards protect the rights of persons to be able to choose what they wish to wear, and in particular to be able to manifest their religious belief. Thus, Human Rights Watch in their report, focusing on the hijab ban for state officials in Germany, said that: “Restrictions should only be implemented where fully justified by the state, and be the least restrictive necessary”.1 Proclamation of wearing the hijab in public institutions as illegal is undermining the autonomy of individuals, their right to choose, their right to privacy and intimacy, and their self-determination. In addition to this, several European countries such as Germany and France directly prevent women wearing hijab to work or attend school in the public state institutions, which further intensified already negative attitude of Western public towards wearing hijab.
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
As an Arab American, a Muslim and a woman writer, Mohja Kahf challenges the stereotypes and misrepresentation of Arab and Muslim women. Her style is always marked by humor, sarcasm, anger and confrontation. “The Marvelous Women,” “The Woman Dear to Herself,” “Hijab Scene #7” and “Hijab Scene #5” are examples of Kahf’s anger of stereotypes about Muslim women and her attempts to fight in order to eradicate them, in addition to her encouragement to women who help her and fight for their rights.
I participated the Hijab/Kufi day by wearing a hijab and assisted the booth. I wanted to fully experience what Muslim people face on a daily basis. It was a concern if someone would react negatively. I wore the hijab throughout the day, there were a few people who gave me looks, but everybody didn’t make a big deal about it. When I assisted the booth, I convinced women to wear a hijab to experience the culture. People were just interacting with each other, there were a lot of pictures taken and just positivity within the community. Wearing a hijab was a powerful experience, it meant more than just a “choice” for these women, and it meant courage, strength, and hope. I learned that different women wore the hijab differently by folding or pinning
The class turns to me and the room was so silent that in the background you could hear the clock ticking away. Tick tock tick tock, It felt like hours before I could move. My breath was caught in my throat and I was fighting back tears as it felt like my identity was being stripped away at the bone. A strand of hair hits my forehead and I jolted up and yanked my hijab back and bolted out the classroom making a beeline to the bathroom. In that moment, staring at myself with a tear stained face and a runny nose as horrible as it was I realized how important the hijab was to me. It wasn’t just a piece of cloth that hung on my head and It wasn’t just a fashion statement. It was single heartedly one of the most important things about me. It shaped me and made me confident and the moment that it was stripped away I felt bare and exposed. I thought back to all the questions I had and how I felt so empty and confused, but what I finally realized was it’s not the hijab that makes you into who you are It’s how it makes you feel from deep within and while I sat there with tears running down my face I smiled because if I was a raghead well damn I’d be the proudest raghead out