Pawel Lewicki Paper 4 According to author K. Lepani, Trobriand Island women are high in the society levels, they are the ones that choose their own sexual partners. Females are free to have sexual relationships with other males, there are no strict rules against having more than one sexual partner. According to the author, population of the Trobriands Islands is strictly free with they sexual experience, we can see later in the chapter how the use of condoms have changed the perception of sexual encounters, and how HIV started to make females starting to use condoms to prevent pregnancies, and to prevent HIV spread by giving up sexual pleasure. Trobriand people and their culture simply promotes safe sex, they view sexual intercourse as a
In the essay Island Civilization: A Vision for Human Occupancy of Earth , Robert Frazier Nash discusses the past and present human impact on the environment and offers solutions for the distant fourth millennium.
A man named Robert Laughlin once said, "The Earth is very old and has suffered grievously: volcanic explosions, floods, meteor impacts, mountain formation and yet all manner of other abuses greater than anything people could inflict. Yet, the Earth is still here. It's a survivor." Laughlin clearly believes in this quote that the Earth can take care of itself. The Earth has been through worse disasters than just pollution, and extinction of species and plants. Roderick Nash, an environmentalist and activist, says otherwise.
In the story of The Island of “Kora”, the island had been devastated by a violent earthquake that had been triggered by a volcano eruption four years earlier. The island which had prior to the disaster been about twenty square miles in size and been reduced to less than a fourth that size to about four square miles. The island prior to the earthquakes had previously been able to support comfortably 850 to 900 people. It was a peaceful island where the inhabitants got along well. Because of the disasters the lives of the inhabitants had been changed forever.
Marriage and Sexuality Marriage is a ritually recognized union in our society and in some cases a legal contract between spouses. The ultimate definition of marriage defers according to culture but principally it is a universal institution that consists of a bilateral decent system. According to the Webster’s dictionary, sexuality is an organism’s preparedness for engaging in sexual activity in other words, a human’s readiness to begin having sex or exploring sex. The nature of marriage and sexuality has had a solid influence on different cultures round the world even from pre-historic times. The purpose of this essay is to discuss the nature, taboos, requirements and social impact of marriage and sexuality within the Dobe Ju/’hoansi and the
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
The Symbolic-Interaction Theory explains how everyone in a society views sexual behavior differently than others. Some cultures are more relaxed than others about sexuality and time also plays a factor in a societies viewpoint. Over a century ago, it was not acceptable to marry a woman who was not considered a virgin, but this did not always apply to males. This slowly changed due to birth control which changed how people viewed sex. Society is more tolerant of sexual activity, but some still consider sex before marriage
Chant, S., & Craske, N. (2002). Gender and Sexuality. In Gender in Latin America (pp. 128-160). Retrieved December 9, 2013
The effects of cultural traditions and institutions are primary factors influences that determine the ideologies of gender and sexuality within societal sects. Authors have explored the theology of the various origins of these elements within society through the science fiction genre and how these elements lead to discrimination and isolation. Authors’ concepts of social structures that formed perceptions of gender and sexuality are created by desensitizing sex through a systematizing of sexual desires and actions.Western culture and society has inserted traditionally social policy in regard to gender and sexuality through religious institutions, while propagating xenophobia
The Christian vision of Human Sexuality compared to many religions is seen as quite restrictive. Religions such as Hinduism and Buddhism do not put near as much effort in restricting human sexuality as Christians do. Particularly in Hinduism, sex is seen as a good thing and is even celebrated. Even more, some Hindu’s practice the teachings of the Kama Sutra “which provides the details of erotic method…presenting the particulars of various types of positions, caresses, and embraces” (LoPresti 25). These views of sexuality in Hinduism are significantly different to the views of Christianity. “How would you characterize the Christian vision of human sexuality, as relatively positive and affirming or more cautious and restrictive?” (LoPresti 137)
The term “compulsory sexuality” refers to a set of attitudes, institutions, and practices that enforce the belief that sexual...
Kanuri members of society can engage in sexual activity, where their view on the matter is more laid back than others. This can occur if and only if the man does not ejaculate, which avoids conception at all costs. This act is considered in their society to be rape, regardless if the man received consent from the girl. It is considered to be a crime since the girl’s reputation is diminished and now has a negative connotation, leading to a lack of interest by men that leads to ...
This review is about the main points, gaps and critique of the article. The main information provided in this review will help you gain new insight on women HIV/AIDS prevention issues. As a society, we focus on individualist ways of prevention. We try to enforce and educate individuals on HIV/AIDS prevention on an individual level but it’s more complex because women have a lower status compared to men, this disempowerment can lead to violence in relationships with men therefore, negotiating condom use for women can lead to violence. The angle this review will be focusing on is how these gender roles affect women’s HIV sexual risk behaviours and behaviour reduction.
The dynamic and complex nature of the world is, in part, owed to the plethora of diverse cultures and societies throughout the span of humanity. Cultural Relativism, is a concept that admonishes judgement against these cultures from an outside perspective, and requires that a society’s traditions, beliefs, and practices be viewed within cultural context. While Cultural Relativism is a core concept rooted within anthropology, there is recent opposition against the concept regarding controversial practices or rites of passages such as female genital mutilation.
To view one’s own culture as the universal by which all others are judged would be ultimately subjective, as our perceptions of cultural differences are shaped largely by our immersion in our own culture. An ethnocentric approach stems from judging an alternate culture in relation to one’s own pre-conceived cultural values, held to be superior; the parallax phenomenon, the inability to escape our own biases, prevents objective analysis of different cultures. A cultural relativist maintains the post-modernist view that there is no moral or cultural high-ground with which to judge one culture in relation to another, thus each culture must be understood from its own perspective, and within its own context. Some practices may appear bizarre when observed cross-culturally, however, in their own cultural context, they seem quite natural. A relativist approach has its limits, and these boundaries are drawn at cross-cultural universals. Practices such as female genital mutilation and cannibalism are abhorrent from an ethnocentric, western point of view; however relativist thinking requires greater analysis and debate as to whether such abhorrence is purely ethnocentric, or whether such practices break cross-cultural universals. Marriage practices, which vary widely in different cultures require a culturally relativist understanding in order to prevent subjective criticism.
In conclusion, Eastern and Western cultures clearly vary in the level of tolerance and acceptance they each have towards what is considered outside of the social norm for sex and gender. This is evident with the amount of acceptance of homosexuals and transsexuals in our everyday society as well as in some religious places of worship. There is also a great deal of tolerance for the idea of a third sex within the Indian and Hindu culture. Eastern cultures are definitely more accepting and open then Western cultures. Many studies have been done to prove this information and this paper draws on some of them.