ABC journalist Stan Grant formally addresses his resignation from the QandA program for mental health through a message. Grant is a Wirudjuri Indigenous Australian and has connections with Indigenous culture, such as connection to land and spirit. The message was made after Grant was abused and experienced racism, and serves an emotive function. Through the message, he reaffirms his Wiradjuri identity, his identity as a family-focused and caring person, encourages Indigenous and Wiradjuri solidarity, clarifies reasons for his resignation, and promotes social harmony against racism. He intends to formalise stepping away from the program to QandA listeners. Grant establishes an Indigenous Wiradjuri identity. He does this through code-switching from English into an Indigenous language, “Yindyamarra” (22) and “Baiame” (30). Grant also uses the demonym “Wiradjuri” (26) to describe himself, and the nouns “earth” (29) and “spirits” (47) which demonstrate his Indigenous culture through the connection to land and spirit. …show more content…
This creates a varying tenor throughout the text. Grant uses the first person personal pronoun “I” (6) which creates a more personal, direct tenor. He also uses elevated lexis nouns “endurance” (6), “strength” (6) and “privileges” (13) which indicate a formal register with a high degree of social distance. Additionally, Grant creates an oppositional tenor between him and those who mistreated him using the negatively connotated verb “abused” (14) to describe them, evoking a sense that they are evil and against him and his family. However, he makes this oppositional tenor respectful by directing the blame onto himself, through adjective “sorry” (17), aligning with his Wiradjuri values of “respect” (28) to better suit the context, and to create a more formal
...fficient training for health workers, communication barriers, a general mistrust in the health care system and culture shock has contributed to issues in delivering services to many Indigenous communities. The reason to why these issues have emerged is a result of two main factors, the lack of health services that are needed to address the issue and the silence of Indigenous communities which leads to misunderstanding between the government and Indigenous communities. Indigenous Australian’s experience this major disadvantage and neglect in the Australian society due to the poor healthcare system and policies that haven’t had a positive effect on the issue. For the issue of Indigenous health to be resolved, the Government and social policies need to address and meet the need of Indigenous people to overcome the poor health conditions that these communities suffer.
Stan Grant’s speech clearly portrays a good piece of writing by letting us as the audience figure out his purpose. The purpose of his speech was to clarify what the real ‘Australian dream’ was compared to what individuals believe it is, coming from an Aboriginals perspective. As an Aboriginal himself he has grown up with lots of criticism to himself and his family about his Aboriginal culture. This criticism was influenced by Australian citizens like Policemen, and therefore Stan bringing up the issue of the real “Australian Dream’. He used current examples of criticism towards the
Paul Keating’s “The Redfern Address” is a text that allows responders to explore and understand the possibilities of belonging. The text is specifically aimed at helping non-indigenous Australians explore and understand the possibility of not belonging. This is communicated through the constant use of personal pronouns, e.g. ‘us’ or ‘we’, to direct the entire text at non-indigenous Australians like Keating.
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
Emerging from the principle theme of equality are the basic and life-altering needs that the Aborigines call for. The most basic needs are also courteous deeds. Aborigines are longing for "help" in times of assistance, to be "welcome(d)" and to have a "choice" in life. A need for an end to stereotyping and racial prejudice is expressed in the use of wording chosen by Walker. She articulates her anger towards defamation directed at the Aboriginal community.
1) First topic chosen was wellness which is “a conscious, self-directed and evolving process of achieving full potential.” (The National Wellness Institute, para 3) What wellness means to me is being with my family, surrounding myself with your loved ones, or even being with the environment. To Indigenous people it is the exact same with their wellness with each other, or the wellness with their environment. Mental wellness in Indigenous is living a journey along the way being fulfilled in good health. This changed my thoughts because sometimes I don’t always see the good or surround myself in happiness which can create bad health for me.
Basso, Keith. 1979. Portraits of “The Whiteman:” Linguistic play and cultural symbols among the Western Apache. Cambridge: Cambridge University Press. First half.
The reason for this report was to explain the steps that were taken to create and implement this action plan and the outcomes. My three actions were established to help carry out my vision of bringing together the two sides by creating equality and harmony. First I wanted to create a better understanding of Aboriginal history, culture and their people within my family and friendship groups. I tackled this by talking not only in-person but also over social media about the past struggles of Aboriginal people and reduce the stigma and misconceptions that surround Aboriginal people. The second action was to restore trust between Aboriginal and non-Aboriginal Australians by involving friends and family in public and activities and events that are related to learning more about what gaps need closing and coming together. My third action plan was to eradicate racism and as a way to contribute to this cause long term, I signed up to be a Constitutional Recognition Campaigner through ANTAR. As this campaign is about changing the Australian constitution to include Aboriginal people and also to remove sections that have to power to stop Aboriginal people from voting and sections that give the Australian governmen...
Furthermore, over the last 20 years, a number of studies have demonstrated the importance of culture to the health and health care of Aboriginal people. The limited understanding of Aboriginal cultures by some biomedical health care professionals can result in health conditions going unrecognized, or errors occurring in diagnosis and treatment. A study based on a comparative analysis of Aboriginal and non-Aboriginal hospital psychiatric admissions in North western Ontario suggested that some Aboriginal people admitted for
Self-determination and the freedom to address specific mental health issues in the way communities best deem fit would be an effective step in reconciliation. However, the level of funding each community would receive might be unequal. The quality of mental health care due to the lack of national regulation could differ from community to community, depending on mental wellness knowledge and resource availability. Ethical Questions and Implications: Is it healthier for reconciliation to have Indigenous communities decide individually and independently how to approach the issue or will federally backed, formulated plans be more effective in treating mental health long term, especially because the issue is so critical and urgent? Should Indigenous communities be forced to rely on a governmental system that has broken promises and caused the intergenerational trauma that so heavily affects mental health in the same
There are significant health disparities that exist between Indigenous and Non-Indigenous Australians. Being an Indigenous Australian means the person is and identifies as an Indigenous Australian, acknowledges their Indigenous heritage and is accepted as such in the community they live in (Daly, Speedy, & Jackson, 2010). Compared with Non-Indigenous Australians, Aboriginal people die at much younger ages, have more disability and experience a reduced quality of life because of ill health. This difference in health status is why Indigenous Australians health is often described as “Third World health in a First World nation” (Carson, Dunbar, Chenhall, & Bailie, 2007, p.xxi). Aboriginal health care in the present and future should encompass a holistic approach which includes social, emotional, spiritual and cultural wellbeing in order to be culturally suitable to improve Indigenous Health. There are three dimensions of health- physical, social and mental- that all interrelate to determine an individual’s overall health. If one of these dimensions is compromised, it affects how the other two dimensions function, and overall affects an individual’s health status. The social determinants of health are conditions in which people are born, grow, live, work and age which includes education, economics, social gradient, stress, early life, social inclusion, employment, transport, food, and social supports (Gruis, 2014). The social determinants that are specifically negatively impacting on Indigenous Australians health include poverty, social class, racism, education, employment, country/land and housing (Isaacs, 2014). If these social determinants inequalities are remedied, Indigenous Australians will have the same opportunities as Non-Ind...
Introduction In this essay the writer will discuss the colonisation of Australia, and the effects that dispossession had on indigenous communities. It will define health, comparing the difference between indigenous and non- indigenous health. It will point out the benefits and criticism of the biomedical and sociological models of health, and state why it is important in healthcare to be culturally competent with transcultural theory. The case study of Rodney will be analyzed to distinguish which models of health were applied to Rodney’s care, and if transcultural theory was present when health care workers were dealing with Rodney’s treatment plan.
LaDuke, Winona. All Our Relations: Native Struggles for Land and Life. Cambridge, MA: South End Press, 1999. Print.
Since colonialism after the invasion, Australia indigenous peoples have experienced a great deal of loss of identity, loss, disempowerment, cultural alienation, grief. Many indigenous people's mental and physical health impaired. Suicide, family violence, drug abuse and unemployment rates is higher than the Australian average(Berry et al. 2012). That is complicated to contributing to develop and support sustainable mental health and social wellbeing for Australian aboriginals staying in rural areas ,related to much diversity involved in and between individuals and communities (Guerin & Guerin 2012).
Bennett, B., Green, S., Gilbert, S., & Bessarab, D. (2013).Our Voices: Aboriginal and Torres Strait Islander Social Work. South Yarra, Victoria: Palgrave Macmillan.