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About the impact of colonialism on native cultures
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Katerine Tavarez
ANTH 3180
Critical Film Review- Nanook of the North
Robert Flaherty’s Nanook of the North was received extremely well after its release in 1922. Many critics look back at it today and coin it as the first documentary film to ever be made. However, through further analyses many noteworthy techniques used by Flaherty, in and outside of the film, can be found which lead the film to be a juxtaposition of reality and a fabrication of an alternate reality.
When Flaherty chose to embark on his mission to create Nanook of the North, his goal was to capture the life of an Eskimo family. However, Flaherty is said to have explained that he did not want to show the Inuit as they were in the present, but as he believed they had existed
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Flaherty uses intertitles throughout the whole film, in the beginning it starts out with a preface, the preface does a superb job of validating his knowledge to the viewers. Flaherty presents himself as someone with experience and long lasting exposure and relationships with Eskimos. These cues are purposely inputted in order to legitimize the perspective that is portrayed by the film. Additionally, the adjectives that are used in the beginning are very telling of the key themes that Flaherty wants to capture, some of the adjectives that he uses are: kindly, brave, simple, happy-go-lucky, fearless. These adjectives are all forming an image of simplistic and primitive beings that fearlessly find ways to survive, but at the same time he does want to paint them as unpleasantly beastly. Furthermore, Flaherty also controls their characterization by actually fabricating all of their …show more content…
This scene is the ultimate example of man versus nature, at the very beginning of the scene Nanook is seen walking towards the forefront of the camera, all he has is his fur, to protect him against the cold, and his spear and sword, to hunt. The camera then focuses closely on Nanook as he expertly examines the ice in order to catch the seal, and as soon as he find something the music starts to pick up in order to add suspense to the scene. Nanook is then shown in a great struggle as he attempts to catch the seal, a struggle which seems hilariously primitive because of Nanook’s inability to use more effective methods. In truth, the whole struggle was fake, Flaherty had men pulling on the other side of the string in order to portray a strenuous struggle. Such efforts from Flaherty to show scenes of struggle, of fighting for food in order to survive, of doing all of it without any innovate technological methods are part of a ‘taxidermic’ practice (Rony, 1996). Flaherty's desire to create scenes which were part of the past for Inuits, is an attempt at trying to make what is dead look alive, Flaherty wanted to revive old customs in his
In all of Sherman Alexie’s work, there are many recurring symbols. These symbols represent ideas that Alexie thinks are important to Native American life on a reservation. One of these symbols is basketball. Alexie uses basketball as a substitute for war. In Native American culture, war is a way to win glory and respect.
The last line of first paragraph explained how the writer use sentence structure to form tone that would reflect Métis voice. Tone is reflected by diction, and without it would be like body without bone. He used words that consider as slangs and shortcut words that most Native American use and pronounce. Such as “hisself” (pg. 93) for “himself”, “an” (101) for “and”, “dah” (pg. 101) for “the”, “hees” (pg. 107) for “his” and so on. These word made Métis voice of determination, strength, pride, stubborn, respect more convincing to readers and accept as their identity. One of quote example is when we read about “You know dah big fight at Batoche? Dah one we fight with Anglais?” (pg. 92), this show also shows how pride they are having big fight at the Batoche. Writer also used the word “Anglais” (pg. 92), which makes majority Canadian readers immediately understand that it is a French word for “English”. As for the Métis, this is most important, their language which they calls it “Mitchif” was originated from French and Cree. This was made when the Métis mixed French and Cree language together. Another addition example would be “he ssen him to Angleterre to get hees edjication” (pg. 106), when it talk about “Jimmy” or James
King first writes about Edward Sheriff Curtis and his search for “the literary Indian, the dying Indian, the imaginative construct” (37). King then juxtaposes this with his own goals to photograph Native peoples from all different areas of the world. Curtis would change aspects how Natives were dressed, even going so far as to dress them in clothing from other tribes in order to photograph exactly what he wanted the Natives to be seen as. King then jumps to a story of how he first realized
Although the author’s words are simple, they create a mood into the illustrations that truly emphasise the emotion of the indigenous point of view. Viewers can than feel more of what they can see, an example of this is when the authors used different sized text in “stole our children.” This text with the illustration can truly create an effect on the way it is read and viewed by, making viewers feel empathy as the size of each words shrinks defining the children’s positon as they get further away from their parent. This attains the Europeans guilt on the choices they had made as the story is seen in the indigenous point of view on how they suffered due to the past horrendous choices made by the Europeans at that
In Richard Wright’s Native Son, Bigger Thomas attempts to gain power over his environment through violence whenever he is in a position to do so.
This book contains, amongst other things, an insightful account into the foundations of documentary, in particular its British base and its early days via the medium of radio. It features quotations and journal extracts, as well as interviews with some of the prominent figures of early documentary programming during the first half of the 20th century, before leading into the mass observation experiments beginning in the late 30’s. The book describes the documentary format’s departure from its BBC London base under the guidance of Hilda Matheson and Charles Siepmann, who relocated their mobile recording units to what was kn...
The film illuminates the life of the Wampanoag language and cultural meanings. How there had been threats posed to both since the times of European colonization, when the Wampanoag people had put up little resistance. The film is not a recap of the Wampanoag
The novel Through Black Spruce is an incredible book that shows the real truth and real life scenario of the First Nation community across Canada, it shows the real hardship and struggles the community faces every day and how they overcome it. The presence of the symbolism does give the novel a whole new meaning to it, the symbolism of beaver representing family and how they stick together, this shows Will bird a bush pilot in the novel, his struggles. The symbol of a bear portrays protection and love, proving once again the hardships the characters face throughout the novel and seeking for protection. While the symbol of Gosse represents seeking freedom, taking on a long journey, and seeking someone is what both of the main characters in the novel try to do. In the novel Through Black Spruce by Joseph Boyden, reveals to the reader that symbolism is a self-reflection of the character’s struggles’ and culture which helps the reader understand their own way of living.
The government tries to assimilate Christianity and Western culture by forcing the kids to go to the residential schools. They are not allowed to speak their own language, Cree, and stay with their parents so that they have less time to spend on having a normal family life. As one of the ways to preserve Native cultures and beliefs, Highway uses the play as a medium to express their hardship in facing social challenges by the government. Tomson Highway explains the uniqueness of Cree language, the value of women in Native communities and how the government’s strategy on modernizing Native people leads to the destruction of Native cultures. Highway uses Cree and Ojib language in Dry Lips Oughta.
The Life of Two Different Worlds In “Into the Beautiful North,” Luis Alberto Urrea tells a well-known story of life for thousands of Mexican people who seek a better future. He presents his novel through the experiences of the lives of his main characters that have different personalities but share a common goal. Through the main characters we are presented with different situations and problems that the characters encounter during their journey from Mexico to the United States. Urrea’s main theme in this novel is the border that separates both the U.S. and Mexico, and the difficulties that people face in the journey to cross.
In a desperate attempt to discover his true identity, the narrator decides to go back to Wisconsin. He was finally breaking free from captivity. The narrator was filling excitement and joy on his journey back home. He remembers every town and every stop. Additionally, he admires the natural beauty that fills the scenery. In contrast to the “beauty of captivity” (320), he felt on campus, this felt like freedom. No doubt, that the narrator is more in touch with nature and his Native American roots than the white civilized culture. Nevertheless, as he gets closer to home he feels afraid of not being accepted, he says “… afraid of being looked on as a stranger by my own people” (323). He felt like he would have to prove himself all over again, only this time it was to his own people. The closer the narrator got to his home, the happier he was feeling. “Everything seems to say, “Be happy! You are home now—you are free” (323). Although he felt as though he had found his true identity, he questioned it once more on the way to the lodge. The narrator thought, “If I am white I will not believe that story; if I am Indian, I will know that there is an old woman under the ice” (323). The moment he believed, there was a woman under the ice; He realized he had found his true identity, it was Native American. At that moment nothing but that night mattered, “[he], try hard to forget school and white people, and be one of these—my people.” (323). He
Connie Fife is a Saskatchewan, Cree poet who writes using her unique perspective, telling of her personal experiences and upbringing. This perspective is revealed to her audience through the poems “This is not a Metaphor”, “I Have Become so Many Mountains”, and “She Who Remembers” all of which present a direct relationship to her traditional background and culture (Rosen-Garten, Goldrick-Jones 1010). To show the relationship of her experiences through her poetry, Fife uses the form of dramatic monologue, as well as modern language and literal writing to display themes about racism presenting her traditional viewpoint to her audience.
Anthony F. Aveni in 1986 wrote about the Nazca lines and gave full detail of his findings. The Nazca Lines are an amazing archeological site with more than 150 sites, which range from as early as 1400-400 BC to the late 14th/ early 15th century(Aveni, pg.33). The Nazca Lines has three basic types: straight lines, geometric design, and pictorial representation. Aveni discovered that there are 1300 kilometers of straight lines in various widths, for geometric figures they consist mostly of rectangles, trapezoids, and triangles. There were also zig-zag and spirals, such as the monkey’s tail known for its giant spiral tail(see figure 1).
In his novel, Native Son, Richard Wright favors short, simple, blunt sentences that help maintain the quick narrative pace of the novel, at least in the first two books. For example, in the following passage: "He licked his lips; he was thirsty. He looked at his watch; it was ten past eight. He would go to the kitchen and get a drink of water and then drive the car out of the garage. " Wright's imagery is often brutal and elemental, as seen in his frequently repeated references to fire, snow, and Mary's bloody head.
Being a Feminist and having a Feminist point of view in observing every cultural, social and historical issue had been translated as having a feminine centered and anti-masculine perception. Unlike the general and common knowledge about feminism, it is not only an anti-masculine perception towards social and individual issues. Feminism according to Oxford dictionary is the theory of the political, economic and social equality of the sexes that more commonly known as the pursuit of equality for women’s rights. On the other hand, in studying literary books as it will be in this paper, the mentioned definition is not applicable. Therefore, in this paper Feminist criticism will be used in order to study some characters’ lives in “Like water for chocolate” and “Season of Migration to the north” novels. Feminist criticism according to Oxford dictionary is a type of literary theory that points out different genders, races, classes, religions that are depictured in literature and will be used in this paper.