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In today’s modern markets, what is not for sale? As Michael J. Sandel points out in What Money Can’t Buy, almost everything is a commodity for sale, from prison cell upgrades, to the right to emit carbon into the atmosphere and even the right to shoot an endangered animal. The unique markets for these commodities came as a result of faith in markets and subsequent deregulation as the primary means of achieving public good. The current financial crisis, which began in 2008, has cast doubt on that faith. While some say that greed is the reason for the financial crisis, Sandel rightly believes that markets expanded into areas that they do not belong. So how does someone determine if markets have expanded into areas that they do not belong?
Both of these relate to putting a price on the good things in life (e.g. safe neighborhoods, good medical care, joy of reading, college acceptance based on merit) which should not be affordable only to those financial affluence. Sandel offers that there needs to be a debate about the moral limits of markets. If a market serves the public good, then it is appropriate; however, if a market unacceptably promotes inequality or corrupts a societal activity that should be equally shared, then the market is inappropriate. The decision of whether a market is appropriate or inappropriate should be based on public judgement and promoting healthier public
While I agree with Sandel that many of the examples presented in Incentives, especially those incorporating paying for grades, polluting and hunting defenseless animals, I disagree with his arguments against cash for sterilization. It is understandable that selling away the right to procreate may appear immoral but the reason that the women in the example are faced with the ability to sell away their right to procreate is immoral (e.g. drug addiction). While Sandel argues that there are other means available to help these women, such as addiction treatment, I do not think that there would be a cash for sterilization market if addiction treatment always worked. The cash for sterilization is not a perfect solution to this problem, but it does provide a short-term response to a growing issue in the United States. Further, it is arguable under the rights approach to ethics that the women are freely entering into the agreement and they should have the right to do so since it does not affect anyone but themselves. Instead of incentivizing for immoral behavior, the United States and other countries should enforce stricter fines for illegal activities or financially significant fees for legal
Kenneth Vogel’s Big Money explores the invasion of money into our political system. In the novel, Vogel explains one of the most important important events that is currently happening in today’s elections: donors. This, according to Vogel, has been brought on by a ruling in the case Citizens United vs. the Federal Election Commission. The result of this case destroyed finance restrictions, giving Corporations and Unions the same laws of freedom of speech as individual Americans. The novel opens in February of 2012 where Vogel sneaks into a donor banquet. As our current president, Barack Obama, gives his speech, Vogel makes a note of the President’s words. In particular, Vogel focuses on one line “You now have the potential
In “The Real Truth about Money” (2005), Gregg Easterbrook discusses the effects of money on the people’s happiness. He presents his article with statistics of the generation immediately after the World War II and the current generation. He has experienced both generations as he has lived in both and is very familiar with the difference of people’s lives now and back then. Easterbrook is a highly reputed journalist, he is an authorized writer, editor, and professor. He worked with many professional magazines and newspapers; accordingly, he has enough knowledge to write about the people’s happiness in terms of money. Easterbrook has well convinced the readers with psychological facts from university researches and credible
The current issues that have been created by the market have trapped our political system in a never-ending cycle that has no solution but remains salient. There is constant argument as to the right way to handle the market, the appropriate regulatory measures, and what steps should be taken to protect those that fail to be competitive in the market. As the ideological spectrum splits on the issue and refuses to come to a meaningful compromise, it gets trapped in the policy cycle and in turn traps the cycle. Other issues fail to be handled as officials drag the market into every issue area and forum as a tool to direct and control the discussion. Charles Lindblom sees this as an issue that any society that allows the market to control government will face from the outset of his work.
In the case of the first poem, it was more of the perspective of a high class woman. The narrator who saw the women cleaning in the airport did not like the scene due to the fact that she believes that there are better jobs and options out there. As a woman coming from a higher class, she may think one way. However, we do not know whether or not the lady actually cleaning feels the same way. In line 16, Oliver mentions, “Yes, a person wants to stand in a happy place”, in a poem. But first we must watch her as she stares down at her labor, which is dull enough.” This quote goes to show that the narrator dislikes the fact that she is doing such a low job. The narrator considers that peoples too showy and live only on the external, and the woman
... of simultaneously providing assistance to children who are entirely innocent of the mistakes of their irresponsible parents. In theory, he is absolutely correct in saying that providing government-funded benefits to single mothers and to children in need does incentivize certain types of irresponsibility in family planning. Particularly, the latter hinders responsible family planning in connection with accountability and the earned obligations of irresponsible fathers. But, merely terminating all such benefits would probably contribute even further to the very situation the Dalrymple is describing. In that respect alone, and in his failure to propose a viable solution or alternative, I feel that his argument is somewhat lacking. Though I do see eye to eye with Dalrymple on the majority of points made, I have trouble providing my entire agreement with his argument.
Companies realize what people need and they take it as sources to produce commodities. However, companies which have famous brands try to get people’s attention by developing their products. Because there are several options available of commodities, people might be in a dilemma to choose what product they looking for. In fact, that dilemma is not real, it is just what people want. That is what Steve McKevitt claims in his article “Everything Now”. When people go shopping there are limitless choices of one product made by different companies, all choices of this product basically do the same thing, but what makes them different is the brand’s name. Companies with brands are trying to get their consumers by presenting their commodities in ways which let people feel impressed, and that are some things they need to buy. This is what Anne Norton discussed in her article “The Signs of Shopping”. People are often deceived by some famous brands, which they will buy as useless commodities to feel they are distinctive.
Andrew carneige was a poor scottish immigrant who came to America at a young age. During the nineteenth century Carnegie helped build America's steel company. Which help a poor scottish immigrant turn into the riches man of america. Growing up being poor Carneige understood the struggle of making ends meet and it influenced his viewpoints on wealth in America. Retiring at the age of sixty-six Carneige had a lot of wealth , he decided he would become a philanthropist, someone who gave away money for good causes. In contrast, there was William Sumner who had a different take on the wealth and classes of America. Sumner grew up in America , on the East Coast and he saw things different than Andrew Carnegie. Sumner believed that the rich had
Deep in the territory that is called South Africa, teenagers and young adults have a peculiar way to express their wealthy status. They like to organize large dance offs between rival groups where the side who has the most expensive and lavish things to destroy wins. Smashing brand new cell phones on any available surface is encouraged; dumping premium alcohol on the ground is something that should be done; and burning money is most definitely the cool thing to do. They like to walk around in their fancy designer clothing that could rival any celebrity on any tabloid and destroy stuff that they spent a pretty penny on. These people call themselves the Izikhothane. The extravagant, wasteful lifestyle of the Izikhothane people completely ignores
Darl is the more observant, outer-focused of the two brothers. He sees the world around him and describes it with vivid imagery, as in this passage as he watches his brother Cash: “Standing in a litter of chips, he is fitting two of the boards together. Between the shadow spaces they are yellow as gold, like soft gold, bearing on their flanks in smooth undulations the marks of the adze blade; a good carpenter, Cash is.” The reader can see what Darl sees and even feel the ethereal mood that is set as the sun hits the wood in the places where trees don’t cast shadows. We learn a little bit about why Darl calls Cash a good carpenter as the tone and descriptive language paint him as such as he creates “smooth undulations” with his adze. Darl describes his brother in his narration in somewhat non-objective terms: “A good carpenter. Addie Bundren could not want a better one, better box to lie in.” Despite this show of bias, I still found Darl to be a reliable narrator because his accounting was descriptive enough for the reader to draw a good picture. The reader, in this passage, is left with the sound of Cash’s adze in our ears, “Chuck….Chuck…..Chuck.”
John Rawls divided up his theory into four distinct parts; the first part consisted of his belief of primary goods, next is the formation of principles of justice, third is the institutionalization of society, and finally the last part of his theory is the actual workings within society . The general concept of Rawls’s theory is, “all primary goods must be distributed equally unless the unequal distribution of any of these goods is to the advantage of the least favored” . In order to analyze this correctly Rawls’ terms must be defined; according to Rawls a primary good are “things that every rational man is presumed to want. Goods normally have use regardless of a person’s rational plan to life is” . Some examples of a primary good are: basic rights, opportunity, and income to name a few. With the unders...
For this essay I will use the number 2 and 3 definitions of wealth and the number 2 definition of opportunity
In A Theory of Justice John Rawls presents his argument for justice and inequality. Rawls theorizes that in the original position, a hypothetical state where people reason without bias, they would agree to live in a society based on two principles of justice (Rawls 1971, 4). These two principles of justice are named the first and second principles. The first is the equal rights and liberties principle. The second is a combination of the difference principle and the fair equality of opportunity principle, or FEOP (Rawls 1971, 53). Rawls argues that inequality will always be inevitable in any society (Rawls 1971, 7). For example, there will always be a varied distribution of social and economic advantages. Some people will be wealthier than others and some will hold places of greater importance in society. Rawls’s argument is that to ensure the stability of society the two principles of justice are needed to govern the assignment of rights and regulate the inequality (Rawls 1971, 53). Any infringement of an individuals rights or inequality outside the parameters of the principles of justice are unjust.
In the excerpt “Rich and Poor” from Peter Singer’s book “Practical Ethics,” Singer critiques how he portrays the way we respond to both absolute poverty and absolute affluence. Before coming to this class, I have always believed that donating or giving something of your own to help someone else is a moral decision. After reading Peter Singer’s argument that we are obligated to assist extreme poverty, I remain with the same beliefs I previously had. I will argue that Singer’s argument is not convincing. I will demonstrate that there are important differences between being obligated to save a small child from drowning (in his Shallow Pond Example) and being obligated to assist absolute poverty. These differences restrict his argument by analogy for the obligation to assist in the case of absolute poverty.
Today, more than ever, there is great debate over politics and which economic system works the best. How needs and wants should be allocated, and who should do the allocating, is one of the most highly debated topics in our current society. Be it communist dictators defending a command economy, free market conservatives defending a market economy, or European liberals defending socialism, everyone has an opinion. While all systems have flaws and merits, it must be decided which system is the best for all citizens. When looking at the financial well being of all citizens, it is clear that market economies fall short on ensuring that the basic needs of all citizens are met.
Happiness is a difficult word to define. Everyone possesses different perspectives of happiness from their own experience. Some people would say money can buy you happiness because they buy you friends, while others disagree. From my own perspective, I personally believe money could not buy eternal joy into your life. Money could buy you the basic needs in life for example food. Having a lot of money could be used to purchase fancy and expensive goods, but the happiness would only be limited. Besides that, money cannot buy you the emotions like love. Money is desired by everyone, but it can’t buy you everything, for example: your health or a deceased loved one and the memories made with them. Happiness is not determined by what your bank account